Policy responses to informality in urban Africa: the example of Maputo,Mozambique

In the global South informality constitutes one of the leading issues for urban policy makers. The planning challenges around informality are particularly relevant in urban Africa as most Africans make their livelihoods in the informal economy. This paper examines issues of state policy responses to informality through the lens of street traders. Under scrutiny are policy responses towards street trading in Mozambique’s capital, Maputo, a city that has experienced the advance of informalization. It is argued that the dominant approach towards informal trading across urban Africa is of a ‘sanitising’ policy response by the local state which is rooted upon traditions of modernist urban planning in search of ‘ordered development’. The research discloses that in Maputo national and municipal authorities have adopted a more tolerant approach to the informal economy, mainly because it provides a livelihood to so many of the city’s poor and because of potential social unrest likely to be triggered by a repressive approach. In Maputo the core narrative is of an urban informal economy viewed by officials as an important livelihood for the city’s poor, albeit one which is subject both to periodic harassment and encouragement to ‘formalize’. The analysis represents a contribution to the expanding corpus of writings on Africa’s informalising cities and specifically concerning policy responses towards street trading.     

Legal geographies of e-waste legislation in Canada and the US: Jurisdiction,responsibility and the taboo of production

Electronic waste (e-waste) is thought to be the fastest growing segment of the overall solid waste stream in many countries. Between 2003 and 2010 more than half of all Canadian provinces and US states passed legislation specifically to govern the disposition of e-waste. The purpose of this research is to investigate the legal geographies of this legislation. The principle findings are that the work of jurisdiction around e-waste in Canada and the US places financial responsibility for waste management on consumers not producers. Thus, contra the explicit intent of e-waste legislation, a regime of extended consumer, rather than producer, responsibility is emerging and waste generated as a result of design and manufacturing decisions remains taboo. But the implications of the legislative governance of e-waste go beyond questions of regulatory success or failure. At stake in the legislative governance of e-waste is the assembling of the social in a legal way that generates distributions of action that are democratized only so long as they limit public decision making to waste already produced and marketized only so long as they extend the ability of manufacturers, e-waste recyclers, and paramarket organizations to appropriate value. The work of jurisdiction around e-waste suggests jurisdiction can be more multiple, distributed, and patchy than prevailing theory allows.     

Brutal presence or convenient absence: The role of the state in the politics of flooding in informal Accra,Ghana

This paper argues that human vulnerability to flood hazards in urban slums in developing countries is greatly affected by the positioning and activities of their city governments. As a result, the paper explores the central role of city authorities in the production of flood vulnerability in selected informal settlements in Accra, Ghana. Using a case study research design, the study draws on multiple qualitative methods to gather evidence including: document review, focus group discussions, flood victims’ interviews, institutional consultation and field observation. The paper reveals two main positions of state and city authorities in Accra’s perennial floods: first, being present and complicit in informal urbanization through their involvement in the politics of land management in flood prone zones; and second, being absent through their inaction in informal growth in flood-risk areas. To each of these positions of the urban state, there are emerging responses from residents and other non-state actors operating within and outside these informal communities. The paper proposes a re-examination of the current structure and processes of urban governance, state-community engagements and urban citizenship in informal communities.     

Altered landscapes, altered livelihoods: The shifting experience of informal waste collecting during Hanoi’s urban transition

A growing body of literature is concerned with urbanization processes in contemporary Vietnam and how the country’s globalizing cities of Hanoi and Ho Chi Minh City are increasingly becoming spaces of consumption. However, much less is known about how these changing spaces accommodate labour, and in turn support livelihoods. Using published empirical data on Hanoi’s informal waste collectors from 1992 [DiGregorio, M., 1994. Urban Harvest: Recycling as a Peasant Industry in Northern Vietnam. East–West Center, Hawaii, pp. 1–212] and my own data, including a survey of 575 waste collectors and 44 interviews, collected on Hanoi’s informal waste collectors in 2006, I explore the experiences of informal waste collectors (waste pickers and itinerant junk buyers) in Vietnam’s capital city of Hanoi. I argue that Vietnam’s globalizing economy and urban transition have been a catalyst for the growth of the informal waste collector population in Hanoi as well as a partial player in the gendering of this group and the work they undertake.     

Seismic Hazard Analysis for the Bangalore Region

Indian peninsular shield, which was once considered to be seismically stable, is experiencing many earthquakes recently. As part of the national level microzonation programme, Department of Science and Technology, Govt. of India has initiated microzonation of greater Bangalore region. The seismic hazard analysis of Bangalore region is carried out as part of this project. The paper presents the determination of maximum credible earthquake (MCE) and generation of synthetic acceleration time history plot for the Bangalore region. MCE has been determined by considering the regional seismotectonic activity in about 350 km radius around Bangalore city. The seismotectonic map has been prepared by considering the faults, lineaments, shear zones in the area and historic earthquake events of more than 150 events. Shortest distance from the Bangalore to the different sources is measured and then peak ground acceleration (PGA) is calculated for the different source and moment magnitude. Maximum credible earthquake found in terms of moment magnitude is 5.1 with PGA value of 0.146 g at city centre with assuming the hypo central distance of 15.88 km from the focal point. Also, correlations for the fault length with historic earthquake in terms of moment magnitude, yields (taking the rupture fault length as 5% of the total fault length) a PGA value of 0.159 g. Acceleration time history (ground motion) and a response acceleration spectrum for the corresponding magnitude has been generated using synthetic earthquake model considering the regional seismotectonic parameters. The maximum spectral acceleration obtained is 0.332 g for predominant period of 0.06 s. The PGA value and synthetic earthquake ground motion data from the identified vulnerable source using seismotectonic map will be useful for the PGA mapping and microzonation of the area.     

Ordinary ethics and craft consumption: A Southern perspective

Geography has recently experienced something of an ‘ethical turn’, and much attention has been focused on consumption as a site of ethical practice. Studies of ethical consumption tend to focus on explicitly socially or environmentally responsible purchasing decisions, but a growing body of research on ‘ordinary ethics’, starting from the premise that most consumption has a moral dimension, has opened up the notion of what counts as ethical to include everyday habits, considerations and desires. There remains, however, relatively little appreciation of the ethical agency of consumers within the global South, and little consideration of how enactments of ordinary ethics within Southern contexts may deepen understandings of the practices and meanings of diverse forms of consumption. Addressing this gap, this paper explores accounts of producers and consumers of craft in informal trading spaces in Cape Town, a city that 20 years after apartheid’s end remains deeply racially segregated and has seen numerous incidents of xenophobic violence. It is in this context that I unpack the ethical dimensions of a seemingly trivial form of consumption, arguing that sites of informal trade may provide spaces for the expression and enactment of care for the other. While not always entirely positive, these interactions reveal a complex moral landscape where shared identities and mutual recognition underpin mundane economic transactions. The paper concludes that ordinary ethics of care for the other go beyond explicit, rational responsibility, and that informal spaces of trade should be considered as key sites for the exploration of consumer ethics.     

Presence of radon in groundwater in parts of Bangalore

Presence of high levels of Radon (²²²Rn) gas was reported from groundwater in Bangalore. To ascertain the ground reality and the nature of the hazards, if any, a study was conducted by the Central Ground Water Board, Bangalore in and around Bangalore city. Groundwater samples from borewells and a dug well were collected and analysed. Available data on Radon gas from both groundwater and surface water sources were also compared. The presence of Radon gas and its concentration in groundwater were examined with respect to geology and well depths. The results are discussed in the paper.     

“Washed away”—assessing community perceptions of flooding and prevention strategies: a North Queensland example

This article explored the perceptions of residents of a regional city in North Queensland of how to remain safe during flood events. It also explored reasons for and how to prevent risk-taking behaviour in floodwater using the protection motivation theory (PMT). PMT is a psychological theory which has recently been applied to assess behaviour during floods and was used as a framework to analyse the themes of responses to the online survey. The online survey was conducted prior to the wet season of 2011/2012 with 130 Townsville residents participating. The results indicate that about half of respondents (55 %) had some experience with floods of which driving through floodwater (38 %) was the most common type of flood experience listed and was more common amongst male respondents. Respondents’ advice to keep friends and family safe during floods was consistent with “coping appraisal”, which would improve their ability to cope with the flood. Prior experiences with floodwater influenced the reasons given for why people drive through floodwater and were taken to be indicative of an actor/observer bias. Respondents who had experience driving through floodwater (the actors) indicate how the context of the situation can influence decision-making, whereas those respondents who had no personal experience of driving through floodwater (the observers) were more likely to cite low perceived vulnerability of harm as a motivator. Prevention strategies focused on structural mechanisms to block access, information provision and punishment of offenders. It is suggested that in communities which regularly experience flooding, timely and context-specific reminders of the dangers inherent in floodwater along with the type, effectiveness and cost of protective action could minimise the public’s contact with floodwater and prove useful regardless of past experiences.     

Spectacular Macau: Visioning futures for a World Heritage City

This paper examines the conflicting sentiments generated by Macau’s recent developments and how these dynamics have helped galvanize particular visions among Macau’s residents holding different possessive relationships to the city. More specifically, it explores these processes through the simultaneous construction of two incongruent landscapes: a fantasyland of gaming and leisure propelled by the liberalization of the casino industry, and a ‘historic city of culture’ exemplified by Macau’s newly acquired UNESCO World Heritage City status. Building on Debord’s conception of the dialectic of the spectacle, this paper illustrates how the growing support for heritage conservation in Macau has been propelled by a shared anxiety over the phenomenal changes brought by an expanding casino industry and concomitant erosion of Macau’s cultural identity. Through extensive interviews with local architects, conservation experts and activists, I elucidate how the designation of Macau as a World Heritage City has helped consolidate particular sets of moral claims around heritage and culture as well as introduced new commodifications of the environment that cannot be easily delinked from other spaces of the ‘spectacle city’.     

Turning hustlers into entrepreneurs,and social needs into market demands: Corporate–community encounters in Nairobi,Kenya

This article contributes an empirically rich account of a social enterprise project embedded in local urban economies of Nairobi, Kenya. The confluence of rapid, unplanned urbanisation and economic liberalisation has led to growing formations of informal settlements and a vibrant informal sector across post-colonial cities. These “slum” neighbourhoods, housing the majority of the urban population on a fraction of the city’s land, are often ignored and marginalized by the state and municipal authorities, particularly with regards to basic service provision. At the same time, slum economies provide entry-points for various enterprise-led development schemes seeking to commercially engage both entrepreneurial individuals and their existing customer base in order to scale access to unmet needs. The discussion is based on an ethnographic study in one of Nairobi’s largest informal settlements, which focused on the everyday practices of a local micro-franchise called “Community Cleaning Services”. The article illustrates how waste workers and self-proclaimed “hustlers” were turned into micro-franchisee entrepreneurs providing a sanitation service to residential customers, through their engagement with Community Cleaning Services. This ethnographic account raises two potentially contradictory but inter-related debates that are rarely considered alongside one another in the existing literature on corporate involvement in low-income markets. First, it reframes the critiques of enterprise-led initiatives to “poverty alleviation” by focusing on the implications of commercialising “basic” services and on the logistical and cultural challenges of turning social needs into market demands. Second, it emphasises the often-invisible role of grassroots informal economies in enabling access to vital services in the absence of an adequately resourced and responsive municipality. The article concludes with a broader reflection on the effects and limitations of corporate-led development schemes targeting the urban poor and points to the contrasting logics of grassroots entrepreneurial urbanism and corporate—albeit “socially responsible”—parameters of success.     

Electronic waste: present status and future perspectives of sustainable management practices in Malaysia

The ever-increasing and rapidly growing volume of waste electrical and electronic equipment has become a serious threat to the environment in many countries. The inevitability of e-waste management and the development of a holistic system to deal with it has become an indispensable socio-economic and environmental issue for the sustainable development of Malaysia. However, no comprehensive research has yet been carried out, and only a few works in a discreet manner have been begun. In view of the above, and as a small endeavor towards achieving the country’s Vision 2020, this study explores the present status and future perspectives of the management of waste electrical and electronic equipment in Malaysia. This article presents an overview of e-waste management practices around the world, including the generation of e-waste, the implementation of management strategies, and collection and recovery activities in Malaysia. It also presents the corresponding responses adopted so far with respect to legislation and other infrastructural development. Finally, through the use of structured and semi-structured interviews, it reveals the barriers and challenges, as well as future perspectives and sustainability issues related to the e-waste management system in this fast developing country.     

(Un)bundling Bangalore: Infrastructure bundling ‘best practices’ and assembling novel scapes

This paper focuses on the socio-material, political and spatial implications of urban infrastructure bundling practices. Our work examines how network bundling best practices piloted in the Indian city of Bangalore (Bengaluru) have been deployed as a policy model for urban road re-engineering. Drawing on work in actor-network theory (ANT)-inspired assemblage urbanism and policy mobilities, we examine the assembling of Bengaluru's Vittal Mallya (VM) Road in conjunction with Tender-SURE (Tender Specifications for Urban Road Execution) as showcase projects for bundled network infrastructures. Our paper introduces an ‘infrastructurescape’ typology – boundaries, intersections, cul-de-sacs and peopling – as an analytic for examining the socio-material and spatio-political implications of bundling. Our findings discuss the rise of powerful local infrastructure coalitions of private and civic interests in Bengaluru. Besides the low accountability of these coalitions, we identify the potential problematic effects of infrastructure bundling including: spatial exclusions and fragmentation; the valorization of commercial space and automobility; and the limited participation of wider publics in shaping urban infrastructural futures. Bundling urban networks and setting local urban infrastructural priorities, we suggest, represent politically-charged processes that reconfigure specific city streets and scapes. Infrastructure bundling practices have important implications for the city-at-large and the city-region of the future in India and beyond.     

Manila’s metropolitan landscape of gentrification: Global urban development,accumulation by dispossession & neoliberal warfare against informality

A new regime of gentrification is dramatically restructuring Manila’s metropolitan landscape. Grounded upon an on-going neoliberal warfare of accumulation by dispossession, this gentrification serves as the fulfillment of postcolonial visions of a world class and modern metropolis through public–private arrangements and market-oriented developments but necessitates the systematic demolition of informal settlements, the home of the Manila’s urban poor and working class population. Through a mixed-methods approach, this paper examines gentrification’s spatial forms and trajectories and exposes context specific dynamics facilitating accumulation by dispossession. Using barangay (village)-level data on changes in population of informal households and median zonal values, I calculate for local measures of spatial autocorrelation and locate significant clusters of spatial shifts. Using the quantitative results plus field narratives and community histories, I triangulate local dynamics of accumulation by dispossession. What emerges is a sprawling gentrification process that, in producing a market-oriented metropolis, displaces and asphyxiates informal spaces. These accounts illustrate the contingencies of violence, neoliberal urbanism, colonial legacies of land regimes, and elite power in the production of a globally-competitive Manila. With other Global South megacities similarly competing in the global market, gentrification in Manila, with its expanding landscape of property accumulation and ’legitimized’ dispossession, is instructive of the emerging form of gentrification in the 21st century.     

Exporting the Saemaul spirit: South Korea’s Knowledge Sharing Program and the ‘rendering technical’ of Korean development

This article provides a critical intervention into South Korea’s recent effort to promote its 1970s authoritarian-era rural modernization program, Saemaul Undong (New Village Movement), as the ‘iconic’ model of its international development assistance. To better understand how this movement has been represented, this article examines the policy narratives that have been produced by the Korean government’s Knowledge Sharing Program (KSP) and circulated through multiple development cooperation initiatives. These narratives portray Saemaul as the key to Korea’s developmental success: a mental revolution in values that inculcated the ‘can-do’ spirit in poor rural villagers and allowed them to escape poverty and stagnation. We argue that the emphasis of this narrative on the spiritual, voluntary, and value-oriented nature of the movement has been used to ‘render technical’ Korea’s development experience: i.e. to reduce it to a question of how development experts successfully cultivated the spirit of development in the Korean people and, by extension, how developing countries might do the same. We show how this narrative neglects the contested history and Cold War context of Saemaul, raising questions about the ‘brand’ of development assistance that has been built upon it.     

Sustainable imaginaries and the green roof on Chicago’s City Hall

The concept of an imaginary has a long history of describing a society’s collective understanding of how the world works. This article introduces the concept of the sustainable imaginary as a society’s understanding and vision of how resources are being used and should be used to ensure socio-environmental reproduction. Incorporating John Allen’s modalities of power makes it possible to see exactly how those resources are being used within and outside of city government. This article employs the sustainable imaginary via the example of the green roof on Chicago’s City Hall. This structure exemplifies appropriate relationships within and with city government, the ways in which imaginaries are performed and reiterated, and how local environments interact with global discourses to produce specific discursive and material outcomes.     

Strategic globalizing centers and sub-network geometries: A social network analysis of multi-scalar energy networks

Over the past three decades, a multitude of studies have examined the relational properties of corporate networks as a proxy for analyzing interurban hierarchies and structures. While this has been important in illuminating the nature of global connectivity, a significant conceptual lacuna exists in understanding how a multi-scalar analysis of interurban networks informs a more complete understanding of the geographies of globalization, and how cities within these networks act as regional globalizing centers. Building upon the theoretical and methodological foundations of ‘world city network’ (WCN) research, this paper investigates the corporate networks of the energy industry as a historic driver of globalization using social network analysis from an Australia geographical perspective. Globally and nationally scaled energy networks derived from the Platts and Australian Securities Exchange (ASX) corporate lists are used to explore the convergence of nationally and globally articulated networks, and identify cities instrumental in the globalization of the national industry sub-networks. These are strategic ‘globalizing centers’ which, in contradistinction to ‘global cities’ or ‘world cities’ as broad classifications, play nuanced roles in anointing industry-specific circuits of capital and information. The analysis of two complementary yet distinct networks provides theoretical insight into how scale plays an integral role in defining/articulating interurban relations.     

A no-camp policy: Interrogating informal settlements in Lebanon

As fewer refugees move into formal camps, what kinds of non-camp spaces are emerging and how does that challenge the ways in which we understand the management and politics of refuge? This paper seeks to shed light on this question through an analysis of informal settlements in Lebanon. The Syrian crisis has displaced millions of people, most of whom have moved into neighbouring countries such as Jordan, Lebanon and Turkey. The Lebanese government, faced with a longer history of Palestinian camps and their militarization has refused to allow the establishment of official refugee camps for Syrians. As a result of this ‘no camp’ policy, Syrians are forced to either live in private rented accommodation in towns and cities throughout the country, or in informal settlements (ISes) built on private, often agricultural land. These informal settlements are built and developed through a complex assemblage of humanitarianism, hospitality, security, economic and political considerations. In this paper, I look at the physical and social spaces of informal settlements in the Bekaa Valley, Eastern Lebanon, examining how differential access to aid, support, security and tacit recognition by the state has led to variations amongst them. In doing so, I expose how an informalized response to the crisis through a system of deregulation is enabling refugee spaces to emerge that are visible, yet unrecognized, flexible, yet precarious. These spaces destabilize the city/camp dichotomy by drawing together elements of both. In engaging with debates on informality, the paper contributes to a growing critical literature on refugee geographies and seeks to expand beyond the reductive narratives of refugee camps, thereby offering insights into refugee futures in increasingly uncertain times.     

Farming the urban fringes of Barcelona: Competing visions of nature and the contestation of a partial sustainability fix

While the concept of urban agriculture investigates the way in which disused land within the consolidated city is returned to its citizens through a variety of farming practices, many pockets of rural land in peri-urban areas continue to be contested by institutions and communities – including informal farmers, formal farmers, municipal planners, metropolitan agencies, and investors – with contrasting interests. To date however, little scholarly attention has been paid to informal practices within the degraded areas of urban fringes and, more specifically, to the link between the expansion of peri-urban agriculture and the civic appropriation and negotiation of space in neglected peripheral areas. In this paper, we ask how a metropolitan sustainability fix is produced and contested both materially and discursively. We also explore how local residents involved in peri-urban agriculture claim the use of land for agricultural practices and in turn attempt to influence the urban agenda of the neoliberal city. Inquiring how competing visions of nature act as obstacles in this negotiation process, our analysis of the peri-urban Baix Llobregat Agricultural Park in Barcelona reveals that the imposition of official visions about how needs for food and agriculture should be fulfilled, which landscapes are esthetically acceptable, what nature is, and how land should be controlled and developed indicate why apparently “marginal” and informal urban agriculture in the periphery has come to be subordinated to the planning of the neoliberal city and of a metropolitan sustainability fix – a partial sustainability fix that is however progressively being questioned and renegotiated.     

The limits of ethicality in international markets: Imported second-hand clothing in India

Those of us living in the global north are increasingly urged to divert cast-off clothing from the local waste stream and donate it for reuse and recycling. It is argued that this is the right thing to do, since it is environmentally responsible behaviour, conserves resources, and supports charities via collection systems. Second-hand clothing is thereby culturally framed as waste, as a surplus, and as a morally-charged product that has a powerful redemptive capacity for donors, multiple recyclers and secondary consumers. Two-thirds of collected used clothing is commercially exported for reuse in developing countries, and it is as a freely-traded commodity that it is claimed to grow markets and support livelihoods in the global south, rather than a fairly-traded product. As policy-makers in Northern Europe seek to improve sustainable systems of textile reuse and recycling, ethical issues associated with distant destination markets in the global South are beginning to garner attention. Imported used clothing is ubiquitous in India despite highly restrictive tariff barriers, and the Indian market provides a thought-provoking example since in this case the trade is neither fair nor free. The paper evidences the complexity of the market as vertical hierarchies of dealers negotiate and expand the multiple spaces between legal and illegal commodity flows, and formal and informal economies, to build successful businesses. It reflects upon debates in India around democracy, development and neoliberal economics, and suggests that efforts to introduce ethical interventions in end markets will have to negotiate the nexus of power, politics and corruption.     

Living with Armed Forces Special Powers Act (AFSPA) as everyday life

Armed Forces Special Powers Act (AFSPA), a legislation of the Government of India promulgated in the ‘disturbed areas’ of India’s North-East since 1958 and in Jammu and Kashmir (J&K) since the 1990s merits spatial and contextual analysis. This is because in these regions where AFSPA operates, the armed forces are alleged to have committed one of the world’s least-known abuses of human rights but revel in legal impunity. For this, AFSPA is perceived as ‘draconian’ and ‘colonial’. Drawing upon ethnographic research, supplemented by 20 informal interviews, the key aim of the research is to examine the extent to which the people of these highly contested spaces continue to live with AFSPA as a part of their daily lives. Alongside, the research aims to highlight upon Ms Irom Chanu Sharmila’s silent protest; she was on her world’s longest fast for 16 years (since 4 November 2000 demanding revocation of AFSPA) until 9 August 2016. The key findings demonstrate that the ‘sense of alienation’ created by AFSPA is one of the major causes of disturbance in the regions, where the people desperately crave for peace to be restored.