Monumental space and the uncanny

This paper takes up the attempt to theorize the relation between the subjectivity of the political actor and the ideological aura of the monumental site. It does this with reference to the spatial history of Strijdom Square in Pretoria, South Africa, a cultural precinct and monumental space which was the site of a series of brutal racist killings committed by the Square’s unrelated namesake, militant right-winger Barend Strydom. This troubling intersection of subjectivity, space and ideology represents something of an explanatory limit for spatio-discursive approaches, certainly in as much as they are ill-equipped to conceptualize the powerfully affective, bodily and fantasmatic qualities of monumental spaces. In contrast to such approaches I offer a psychoanalytically informed account which grapples with the individualized and imaginative identities of space, with space as itself a form of subjectivity. I do this so as understand the ideological aura of monuments as importantly linked to the ‘intersubjectivity’ of subject and personified space. I then turn to Freud’s notion of the uncanny as a theory able to explain a series of disturbing affects of monuments, such as those of ‘embodied absence’ and ‘disembodied presence’. These and similar affects of ‘ontological dissonance’ (such as unexplained instances of doubling or repetition) may function in an ideological manner, both so as to impose a ‘supernaturalism of power’, and to effect an uncanny form of interpellation.     

Geographies of generosity: Beyond the ‘moral turn’

This paper questions Geographers debates about ‘caring at a distance’ and the ‘geographies of responsibility’, focussing on the treatment of the theme of partiality in ethics and justice. Debates in Geography often present partial commitments as morally or politically problematic on the grounds that they prioritize self-interest, exclusionary, and geographically restricted ways of relating to others. We outline how debates about caring at a distance and the geographies of responsibility frame partiality as a problem to be overcome. We argue that Geography’s engagements with moral philosophy are premised on faulty assumptions about the sorts of influences people are liable to act upon (one’s that privilege causal knowledge as the primary motivating force), and also flawed assumptions about the sorts of problems that academic reasoning about normative issues is meant to address (the assumption that people are too egoistical and not altruistic enough). We use the theme of generosity as an entry point to argue that partiality and finitude might be the conditions for any ethical–political project that de-centres the motivation of practical action away from the sovereign self towards responsive and attentive relations of encounter with the needs of others. Understanding generosity as a modality of power suggests a revised programme for geographical investigations of the intersection between ethics, morality and politics: one which looks at how opportunities to address normative demands in multiple registers are organized and transformed; at the ways in which dispositions to respond and to be receptive to others are worked up; and how opportunities for acting responsively on these dispositions are organized.     

The Caesura: remarks on Wittgenstein’s interruption of theory, or, why practices elude explanation

This paper aims to bring the work of Ludwig Wittgenstein into contact with the growing interest and concerns over the status of practice, performance and non-representational ‘theory’ within human geography. Drawing predominantly on Wittgenstein’s later work, the aim is to use Wittgenstein’s comments to illuminate how certain presuppositions and idealisations over the nature of understanding and meaning are or have been built into our (social scientific) modes and methods of explanation. Thus Wittgenstein’s work is used as a diagnosis––a diagnosis of how the modus operandi of giving an explanation can, and often does, prevent us from acknowledging the practical and the performative, from witnessing the taking-place of meaning and understanding. The paper carries out this task by focusing first on Wittgenstein’s critique of the role of ‘rules’ and ‘rule-following’ in the construction of social scientific accounts and secondly, through a consideration of the implications of Wittgenstein’s ‘scenic’ style of writing through which he attempts to deconstruct the epistemo-methodological idealisations and representationalist desires of social analysis. The claim here is not that Wittgenstein’s work provides the solution to the problematics which confront us in considering the status (or otherwise) of practice, but rather that his work may provide us with other ways of going-on, ones more sensitive to the eventful, creative, excessive and distinctly uncertain realms of action.     

Boosted bodies: Genetic techniques, domestic livestock bodies and complex representations of life

This paper focuses on the burgeoning application of genetic techniques in livestock agriculture, examining how these are changing livestock breeding knowledge-practices and the representation of animal life. Conventional livestock breeding relies on visual appraisal of animals and maintaining performance records, whereas genetic and genomic techniques offer the potential to assess particular aspects of animals’ genotypes. Advertising and promotional material produced by organisations involved in developing genetic techniques, and reportage and discussion of such techniques in the agricultural media, are used to examine the ways in which the production and value of living bodies in the future is being mapped out in emerging knowledge-practice networks which centre around particular visions and representations of what livestock bodies are and should do or be. The paper argues that bodies should be understood in part in terms of the wider spatial relationships in which they are entangled. A process of’circulating reference’ [Latour, B., 1999. Pandora’s Hope: Essays on the Reality of Science Studies. Harvard University Press, Cambridge, MA] is identified in which rounds of simplification occur in relation to the representation of the genetic qualities of livestock animals. However, these attempts to simplify produce new complexities when livestock breeders attempt to make use of genetic knowledge-practices. Identifying different modes of complexity, the paper discusses their spatiality in terms of differences between genetic abstractions from animal bodies and breeders ‘multi-layered ‘lay’ knowledges of their livestock animals.     

Translocal assemblages: Space, power and social movements

In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International.     

Fragile empowerment: The dynamic cultural economy of British drum and bass music

This paper discusses the dynamic cultural economy of British drum and bass (D&B) music, which emerged out of Britain’s rave culture in the early 1990s. We suggest that D&B offers insight into more general issues regarding the relation between alternative cultural economies and capitalism. We examine relations between D&B and the mainstream capitalist economy and argue that D&B calls attention to the possibility for alternatives to conventional capitalist relations to survive and possibly thrive without pursuing separation from capitalism. We also theorize D&B as a vehicle towards empowerment regarding the industry segment vis-à-vis the mainstream music industry and also regarding D&B’s practitioners, many of whom can be understood as marginalized discursively and/or materially. However, D&B empowerment is fragile, due in part to technological changes that threaten practices that have helped cultivate innovativeness as well as communal relations. The empowerment of alternative practices is fragile not only for D&B as an industry segment, but also from the vantage point of internal power relations – notably with respect to differences along axes of gender and generation/age. Our conclusions indicate the broader significance of the paper for critical social theory and propose how new research might build on our dynamic view of D&B’s cultural economy.     

Defining the forest,defending the forest: Political ecology,territoriality, and resistance to a protected area in the Dominican Republic

Political ecologists have considered the social and economic impacts that nature reserves, national parks and other forms of protected area can have on neighbouring communities, and how this can generate conflicts between them. This paper analyses such conflicts through the lens of territoriality, considering how the way protected area territories are created, delineated, and defined is linked to the social impacts experienced by local people. Conflicts between locals and conservation authorities over protected areas are about rival attempts to define the boundaries of protected areas, who the land should belong to, what it should be used for, and what its purpose is. Yet the ability of local people or conservation authorities to impose their meaning is unequal. It illustrates these processes with the example of a scientific reserve in the Dominican Republic, and a decades-long conflict to define what the reserve should mean, what it should look like, and who it should belong to.     

Risk and trust in the cultural industries

Preliminary claims have been made that working practices within cultural industries such as fashion, music, design and the night time economy may differ from Fordist or modernist arrangements. Cultural firms are often imagined to be more innovative, information-rich, dynamic, flexible, non-hierarchical and dependent on local clusters and networks than their Fordist counterparts (Lash and Urry, 1994). As their impact and significance increase, understanding how creative and cultural industries actually work is of high priority. This paper presents preliminary findings from an on-going ESRC funded study of cultural Micro and Small Enterprises (MSEs) within Manchester, England. Drawing on one element of the project, this paper considers the significance of risk and the importance of social trust for the cultural entrepreneur. Following a discussion of Beck’s development of risk as an analytical concept, and its intersection with Giddens’ notion of ‘active trust’, the paper examines how risk and trust are defined, experienced and negotiated by entrepreneurs in Manchester’s cultural industries. It is suggested that senses of risk are constitutive and often pivotal to the whole economic and social basis of cultural entrepreneurship – risk being central to choices made not only in business but in the lifeworld more generally. The paper then investigates the importance of trust for facilitating as well as countering or offsetting risk. Empirical evidence is presented to show how risk and trust co-relate and interact as constitutive elements within a wider set of shifting relationships between work, leisure and lifestyle in the ‘creative city’.     

‘I’m not in it for the money’: Constructing and mediating ethical reconnections in UK social banking

Over the last decade a range of social banks and Community Development Finance Initiatives (CDFIs) have developed a social investment sector in the UK. Some of these organisations emphasise their belief in partnership, association, reconnecting and re-humanising the relationship between investors with borrowers in order to reap social returns. ‘Ethical’ investors are encouraged to take sub-market returns on their investments in order for surpluses to be distributed to the organisations’ beneficiaries. Some key theoretical and political questions include: how are investors enrolled in these initiatives? What discourses of ethics are constructed and how do investors relate to them? How do these discourses relate to debates in geography revolving around ‘caring at a distance’? Drawing on work on the Charity Bank and the Industrial Common Ownership Fund (ICOF), this paper analyses how these discourses are constructed and mediates the relationship between investors and borrowers. It explores stakeholders both investors’ and borrowers’ perceptions of these activities as well as the way investors construct their own reasons for investing.     

“Traditional” women, “modern” water: Linking gender and commodification in Rajasthan, India

In this paper, I analyze the connections made between women and water in a Rajasthani drinking water supply project as a significant part of drinking water’s commodification. For development policy makers, water progressing from something free to something valued by price is inevitable when moving economies toward modernity and development. My findings indicate that water is not commodified simply by charging money for it, but through a series of discourses and acts that link it to other “modern” objects and give it value. One of these objects is “women”. I argue that through women’s participation activities that link gender and modernity to new responsibilities and increased mobility for village women involving the clean water supply, a “traditional” Rajasthani woman becomes “modern”. Water, in parallel, becomes “new”, “improved” and worth paying for. Women and water resources are further connected through project staff’s efforts to promote latrines by targeting women as their primary users. The research shows that villagers applied their own meanings to latrines, some of which precluded women using them. This paper fills a gap in feminist political ecology, which often overlooks how gender is created through natural resource interventions, by concerning itself with how new meanings of “water” and “women” are mutually constructed through struggles over water use and its commodification. It contributes to critical development geography literatures by demonstrating that women’s participation approaches to natural resource development act as both constraints and opportunities for village constituents. It examines an under-explored area of gender and water research by tracing village-level struggles over meanings of latrines.     

Petrographic and geochemical study of Jurassic dolostones from Lebanon: Evidence for superimposed diagenetic events

The Jurassic rock sequence in Lebanon is characterized by pervasive dolomitization (thickness > 1000 m). Two distinct dolostones are recognized within this rock succession: fine-to-medium crystalline seepage-reflux grey dolostone and coarse-crystalline hydrothermal beige dolostone. In this contribution, field, petrographic, and geochemical investigations on a dolostone ‘tongue’, occurring in Late Jurassic carbonates in central Lebanon, are discussed. The dolostone ‘tongue’ consists predominantly of the beige Late Jurassic hydrothermal dolostones. During and/or after the deposition of the overlying continental sandstones (Early Cretaceous), meteoric water percolated through the sand layers and into the underlying beige dolostones. This resulted first in dolomite intracrystalline dissolution, and then in the precipitation of oxides/hydroxides within the pore space. Finally, the precipitation of ferroan dolomite cement — from reduced fluids during a new stage of burial — took place. This study attempts to explain how superimposed diagenetic events result in a single pervasive dolostone body.     

Preempting to nothing: neoliberalism and the fight to de/re-regulate agricultural biotechnology

On August 31th, 2006 the California Senate shelved SB1056, a bill which would have granted the State jurisdiction over the regulation of seed and nursery stock. Ostensibly proposed to ensure “a level playing field” for agricultural and food producers, SB1056 is one of a host of legislation drafted across the United States to preempt county and municipal bans on genetically engineered crops. In California, the heated struggle around “preemption” exemplifies the interweaving of neoliberal ideology with industry attempts to prevent an unfavorable regulatory environment, but more importantly the contingencies and vulnerabilities of this strategy. After reviewing SB1056’s history, this paper examines how a diverse opposition movement capitalized on the friction between the neoliberal arguments mobilized by supporters and dominant Californian political philosophies. The paper then highlights the ultimate effect of SB1056 through a critical exploration of current state and federal regulation and the entrenched interests of the California government. I argue that more than simply opening new spaces for accumulation, SB1056 would have muted opposition voices and transferred power to institutions financially committed to the technology’s commercialization.     

Ecological restoration, cultural preferences and the negotiation of ‘nativeness’ in Australia

The paper addresses cultural assumptions about ‘nativeness’ and ‘belonging’ to place as they are implicated in notions of ‘ecological restoration’. Given the centrality of complex notions of ‘indigeneity’ to the issue of what ecological ‘restoration’ means in Australia, this is a rich area for cultural and historical analysis. Case materials illustrate the negotiated and ambiguous nature of Australian ideas about what ‘belongs’ ecologically and culturally across the broad continent of this relatively young post-Settler nation. We seek to foreground these issues through consideration of what ‘restoring’ nature might mean in the context of debates about native plants, the re-introduction of an iconic species of ground dwelling bird, the removal of cane toads that are demonised as highly ‘alien’, and the multiple ways in which the dingo is regarded ambiguously as both native and a ‘pest’ that needs to be controlled and culled. By showing how ‘restoration’ can be understood and mobilised in a variety of ways – in terms of the ‘re-naturing’, ‘re-valuing’ and/or ‘repatriating’ of indigenous species, as well as impassioned rejection of ‘exotics’ – we emphasise the importance of social science for building a well-grounded sense of how environmental management priorities and approaches are informed by a wider set of cultural assumptions.     

How successful are analogue models in addressing the influence of pre-existing fabrics on rift structure?

Sandbox models have been widely used to investigate normal fault geometries, evolution and propagation. As modelling attempts to investigate more aspects of normal faulting, the effects of pre-existing fabrics on normal fault geometry developed within the brittle upper crust have become a topic of interest. Analogue models have been developed for oblique rifting and the influence of pre-existing fabrics on transfer zone geometry. These models use pre-cut geometries in underlying plates to impose `pre-existing' fabrics on the developing normal fault system. However, to really mimic natural systems it is the sand itself that should contain the pre-existing fabrics. The problem is that cohesionless sand has no tensile strength, while the influence of pre-existing fabrics on rift structure in the upper crust attests to the important role played by relatively small variations in rock strength anisotropy caused by pre-existing fabrics. Consequently it is necessary to assess how significant the departures are between model and natural examples and whether a new approach to modelling pre-existing rift structures is required.     

Petrographic prediction of coking properties for the Curragh coals of Australia

Curragh Queensland Mining Limited, Australia, produces a high quality medium volatile bituminous coking coal from the Orion, Pollux and Castor seams from the upper Permian Rangal Coal Measures. It is one of the lowest ash, prime hard coking coal blends produced in Australia. It is also low in sulfur and produces very strong coke when carbonized alone and in blends. Early attempts to predict coking properties of the coals from petrographic data produced predicted coke stabilities that were significantly lower than those determined from coke tests. There is some question as to how much of the ‘inertinite’ in these and other southern hemisphere coals is truly inert during carbonization and how much is reactive. The current study characterized the Curragh coals in terms of physical, chemical and petrographic characteristics and also involved the production of test oven cokes for characterization and strength testing. As part of the work effort a series of suggested techniques for improving predictions of coke strength from petrographic data were examined and a new and improved technique was developed for the Curragh coals. How broadly the technique can be applied to other coals needs to be determined.     

Institutional power-geometries: enduring and shifting work relations in cleansing depots

Institutions are objects of study that raise questions about the relationship between continuity and change. Employment is changing and for this reason it presents an opportunity to explore how it is that paid work might be thought of as an institutional ‘space’ that is made up of enduring and shifting power relations. This paper views institutions through a lens of ‘power-geometries’, that is, as complex webs of relations of domination and subordination (Massey, D., 1992. New Left Review 196, 65–84). The paper illustrates these power-geometries by exploring employment in local authority cleansing depots in South East England. I concentrate on how the inequity of employment relations enables the institutionalisation of work practices. Employment relations were found to have shifted to different degrees according to the particular geographies and histories of labour markets, employer strategies, local politics and worker solidarities. Despite these variations the asymmetry of employment relations is seen to have endured. I conclude by arguing that whilst power-geometries are not fixed, when ‘institutionalised’ they are not easily changed during ‘everyday’ interaction.     

“An oasis for us”: ‘in-between’ spaces of training for people with mental health problems in the Scottish Highlands

Training and Guidance (TAG) units in the Scottish Highlands are sites that people with mental health problems can access for training and learning activities designed to prepare them for (re-)entry into the labour market. These units also perform other, perhaps more intangible, roles in assisting trainees to cope with their mental health problems, thereby offering a supportive setting with therapeutic dimensions (albeit one not explicitly configured as delivering therapy). In this paper we explore the ‘in-between’ quality of the TAG units as spaces that might be said to possess dual economic and social roles. Using primarily qualitative evidence, we investigate both sets of roles, debating the extent to which the economic and social imperatives complement or contradict one another. The paper contributes to critical commentary on how ‘workfare’ initiatives articulate with the experiences and concerns of disabled trainees, the novelty arising in part from centralising the material spaces at the heart of such initiatives.     

Towards an understanding of man-firewood relations in Freetown (Sierra Leone)

This paper examines ‘folk’ evaluation and classification of firewood as a means towards understanding man-firewood relations in Freetown. It demonstrates how access to ‘wood views’ renders comprehensible identifiable spatial and temporal patterns in firewood exploitation and utilisation. It is argued that the extension of the ethno-scientific approach beyond mere identification of wood categories to the examination of the relationship between cognition and action generates information capable of informing efforts towards short-term gains and/or long-term development policy aimed at a more efficient management and utilisation of the firewood resource. The article concludes by emphasising the need for an understanding of the view both from ‘above’ (technological forestry) and ‘below’ (folk ecology) of man-firewood relationships in the Freetown area in order that meaningful co-operative modifications based on a blend of sodo-cultural and ecological considerations, on the one hand, and economic and technological factors on the other, can be effected.     

Neo-liberalising corporate social responsibility: A political economy of corporate citizenship

In this paper we situate the rise of corporate social responsibility in the context of a re-casting of the boundaries between corporate- and state-centred regulation. We argue that this process can be understood in a theoretical framework of “rolling-out” neoliberalisation. We focus firstly upon an emergent CSR consultancy industry within the UK context, demonstrating that there is now a network of organisations dedicated to making profit out of socially-responsible corporate behaviour. These organisations have helped to re-define the nature and meaning of the private sector. Then we interpret global framework agreements on corporate behaviour (such as the UN Global Compact, the Equator Principles, and the World Economic Forum’s Global Corporate Citizenship Initiative) as examples of how neoliberalism is created in and through new “in-between” spaces that set the rules of political action. Subsequently, we note that some NGOs have recently recognised the limits on campaigning for more socially responsible corporate activity, and re-connect these concerns with longer-term debates on corporate voluntarism versus state-centred regulation. We conclude that demonstrating how hegemony is constructed in and through neo-liberalising corporate social responsibility remains to be fully explored, but argue that it is beneficial to consider the diversity of political projects involved in this ongoing process.     

Transpolitical geography

As political geography searches in desperation for new (theoretical) directions to follow, this paper argues that the category of the ‘political’ has already curved back on itself, attaining the status of the ‘transpolitical’. Hereinafter, politics will never finish replaying its own disappearance as effect. This curvature is itself associated with profound shifts in the experience of history and time, of geography and space, and of the very ideas of theory, politics and events—shifts which continue to fascinate, haunt and transfix political geography in the enigmatic hereafter of the transpolitical. Adopting the motifs of s(ed)uction, transpearing, superficial abysses, and hypertelia (the ‘end of the end’), the paper assesses: the transpolitical figures of anomaly, ecstasy, obesity and obscenity; the irruption of the hyperreal (the more real than the real); the mutation of the political scene of representation into the transpolitical ob-scene of pornogeography; the fatal strategies pursued by the masses in relation to the spectre of the (trans)political; and the challenge of a transfinite universe for conjuring theoretical practice at the end(s) of political geography. Beginning with the transition from the political era—dominated by the transgressive figure of anomie and the emancipatory promise of revolutionary subl(im)ation—to the transpolitical simulacrum—characterized by the errant figure of anomaly and the superficial abyss of potentialization—the paper attempts to animate a transpolitical geography which affirms the s(ed)uction of superficial abysses and instantiates an ethics of the transpearing event.