诗人不彻底的佛学思想与其人生回忆的交融——《锦瑟》思想主旨之我见

从晚唐时期佛教发展状况以及对晚唐士子影响的视角,分析了《锦瑟》一诗体现诗人不彻底的佛学思想与人生回忆交融的思想主旨,并将同为修佛中人但思想境界却极为不同的王维与李商隐作比较,突出李商隐"情禅"的特点。     

绿色——时尚

不知你注意到没有，今冬服装的流行色是什么，绿色——这个象征着生命、活力的颜色。是啊，当看到冰雪融化，初春的那第一抹春绿，你是不是也会不由心动，享受那清新的自然风光。     

最新版濮阳标准地图发布

正为进一步加强国家版图意识宣传教育,切实保障地理信息安全,近日,濮阳市自然资源和规划局在局门户网站正式发布11幅公益地图和"标准地图服务"链接,公众可通过链接免费下载使用。这标志着濮阳市及5县4区的地图有了最新官方标准版。地图是国家版图的主要表现形式,正确的国家版图,是国家主权和领土完整的象征。据了解,今年5月底,濮阳市自然资源和规划局查办了一起"问题地图"案件,敲响了正确使用地图的警钟。为了防止"问题地图"的产生和传播,     

祁连卓尔山与牛心山的美丽传说

正卓尔山属于丹霞地貌,由红色砂岩、砾岩组成。藏语称为"宗穆玛釉玛",意为美丽的红润皇后。卓尔山位于祁连县八宝镇,紧靠八宝河与藏区神山牛心山(阿咪东索)隔河相望。背面是连绵起伏的祁连山,山脚下滔滔八宝河像一条白色的哈达环绕在县城周边。卓尔山宛如仙境,当地人自豪称之可媲美瑞士。牛心山位于祁连县东南2公里处,海拔4667米,是祁连的象征,可一山尽揽四季之景。山头底部麦浪翻滚,油菜花香,一派高原河谷农业的农家景象,向上绿草如茵是优良的牧场,有"祁连山下好牧场"之美称。中     

管理地球的工具--能为地球做些什么

今天,人类创造了空前的物质文明:越洋电话沟通了世界各地的联系,现代化的变通工具缩短了地球上的距离。家用电器走进千家万户,大小汽车遍布城市乡村。然而,当“奋进号”宇航员从航天飞机上俯瞰地球,他们悲哀地发现,除了蔚蓝色的大海之外,大陆竟为大片的黄色所覆盖,象征生命的绿     

一起向未来 ——观2022年北京冬奥会开幕式有感

2022年2月4日, 有91个国家参加的第24届奥林匹克冬季运动会开幕式在北京国家体育场举行.开幕式传递的不仅仅是歌舞升平,还有化干戈为玉帛的美好期许. 24节气倒计时,画面精美,接着绿色的小草随风摇摆,万物复苏,生机盎然,象征着生命欣欣向荣,也寓意共同迎接一个新的春天.     

解读“神十”背后的七大亮点

北京时间6月11日17时38分,中国"长征二F"遥十运载火箭在酒泉卫星发射中心载人航天发射场点火发射,成功将神舟十号飞船送入预定轨道。就在火箭腾空而起的背后,支撑火箭发射以及"神十"和天宫一号对接的运载火箭、飞船、航天员生命保障系统等多个系统也都已经获得重大突破。亮点一:大气层外也可启动逃逸系统     

天人合一:山水诗歌的最佳心灵境界--魏晋诗歌山水意象论

在魏晋诗人笔下,山川河流已不纯粹是大自然的产物,而是成为了包含着诗人复杂情感的有生命、有性格的载体,其表现了诗人对茫茫宇宙的无穷探索及对个人短暂生命价值的无限追求,山的崇高伟大与水的深邃绵邈融汇成了作者的主体人格意识,这种物对人的异化具有异常丰富的内涵,是天人合一传统思想在诗歌领域的革新,无论自觉与否,作者都在力图达到这种物我两融的境界.     

论杨绛散文《我们仨》的古典意味

杨绛的长篇散文《我们仨》含有浓郁的古典意味,一是淡泊功利的人格精神,表现在我们仨对家的相聚相守以及酷爱读书勤奋治学,这三者是他们的精神支柱,推动他们走向高远超凡的境界。二是平和素朴的语言风格,平和即和谐、中和,杨绛最善于把各种对立的因素和谐地统一起来,达到恰到好处的理想状态。三是和哀而不伤的抒情笔调,通过情景交融古典手法,分载过于深重的死别的悲情,把丰富复杂的情感寓于景中,通过意象比喻、象征、暗示,尽显古典文化的韵味。     

天人合一：山水诗歌的最佳心灵境界——魏晋诗歌山水意象论

在魏晋诗人笔下，山川河流已不纯粹是大自然的产物，而是成为了包含着诗人复杂情感的有生命、有性格的载体，其表现了诗人对茫茫宇宙的无穷探索及对个人短暂生命价值的无限追求，山的崇高伟大与水的深邃绵邈融汇成了作者的主体人格意识，这种物对人的异化具有异常丰富的内涵，是天人合一传统思想在诗歌领域的革新，无论自觉与否，作者都在力图达到这种物我两融的境界。     

从《苔丝》看哈代的创作思想

通过小说《苔丝》文本分析了哈代创作思想的复杂性:他当过狂热的宗教信徒,但对基督教的信仰、怀疑和反叛是交织在一起的;他接受达尔文主义的进化论思想,但又受到叔本华悲观哲学的影响,对人生见解悲观宿命;他怀念农村宗法制田园生活,但又肯定和赞美自由资产阶级文明进步的一面。     

论盛唐诗歌的天人合一精神

天人合一是中国的思想与诗歌的一个根本特征。整个盛唐诗歌在客观上都体现了人与自然的同一的思想。天人合一精神在盛唐诗歌中集中体现在3个方面：自然与人在生命上的一致；自然与人在情感精神上的融合；自然与人可分，万物是人类的朋友。     

小康社会与中国现代化

“小康社会”是中国式现代化的新概念。邓小平把握住小康思想与现代化在富民上的共同取向,赋予传统小康以现代化的内涵和社会主义的特征,形成了中国特色的现代化理论--小康社会理论。党的十六大在2000年实现总体小康的基础上,提出了全面建设小康社会的奋斗目标,从方法论上说,它是一个建设社会主义和巩固社会主义、实现中华民族伟大复兴的现实的道路抉择。     

Phylogeny of subclass Scuticociliatia (Protozoa, Ciliophora) using combined data inferred from genetic, morphological, and morphogenetic evidence

Gene sequence-based genealogies of scuticociliates are different from those produced by morphological analyses. For this reason, 11 representative scuticociliates and two ambiguously related genera were chosen to test the ability of combined phylogenetic analyses using both gene sequences and morphological/morphogenetic characteristics. Analyses of both the SSrRNA gene sequences and the combined datasets revealed a consistent branching pattern. While the terminal branches and the order level relationships were generally well resolved, the family level relationships remain unresolved. However, two other trees based on ITS1-5.8S-ITS2 region sequences and morphological/morphogenetic characters showed limited information, due to a lack of informative sites in these two datasets. Our data suggest, however, that the combined analysis of morphological/morphogenetic characters and gene sequences did produce some changes to the phylogenetic estimates of this group.     

辽东半岛南部晚寒武世凤山组笔石的发现兼论寒武系顶界

笔者(1988)在辽东半岛南部的瓦房店、复州湾和金州七顶山的晚寒武世凤山组中发现二层笔石化石,第一层笔石产在湾湾沟段中,它们为 Dictyonema wutingshanense Mu,Dendrograptus pennatus Lin,Dendrogra-ptus viminalis Lin,Callograptus sp.等;第二层笔石产在下楸树沟段中,它们为 Dictyonema kelanenseLin,Dendrograptus sp.,Callograptus sp.等,与笔石共生的三叶虫为?Calvinella sp.,牙形石为Proconodontus mueller。根据笔石和三叶虫等化石产出的情况及岩性特征,笔者认为辽东半岛南部晚寒武世凤山组可以从下向上划分为燕州段、湾湾沟段、下楸树沟段,寒武系的顶界即为下楸树沟段的顶界。     

Population identification of red-fin pargo,Parargyrops edita Tanaka,in Taiwan strait and Beibu Gulf

This paper deals with population identification ofParargyrops edita Tanaka. Samples of spawning stocks were collected from Niushan-Penghu, Minnan-Taiwan shoal (Southern Fujian-Taiwan shoal) and Beibu Gulf during the spawning period 1981–1982. Morphological characters, both meristic and morphometric, are counted and measured respectively. The stock concept and intraspecific categories have been discussed. Some meristic characters as the number of left or right ventral fin spine, right ventral fin rays and abdominal vertebrae of this fish may be constant, others as the numbers of left or right pectoral fin rays and gill-rakers may have obvious geographical variation. Morphological characters have not attained the level of subspecific distinctness, no sub-species could be found among these stocks by means of coefficient of difference (C.D.). Basing upon the comparative analysis ofM _diff, the authors consider that stocks of Minnan-Taiwan shoal and Niushan-Penghu belong to the same local population, Taiwan Strait local population. By means of the discriminant function analysis and linear relationship analysis, statistical differences will be found to exist in meristic characters between the stock of Minnan-Taiwan shoal and that of Niushan-Penghu, so that the two are virtually different stocks or subpopulations. The stock of Beibu Gulf belongs to another called the Beibu Gulf local population. These two local populations are of allopatric distribution and show statistically significant difference between themselves. Among these stocks, the Minnan-Taiwan shoal stock is strongly influenced by the much more complicated environmental conditions of the mixed boundary region of the subtropical Sino-Japanese Subregion in the north and the tropical Indo-Malayan Subregion in the south. Thus its coefficient of variability (C.V.) is greater than those of the other two in the mean values of various meristic characters. This paper was published in Chinese inOceanologia et Limnologia Sinica 14 (6): 511–520.     

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民间叙事论纲(上)

民间叙事是指生活于社会底层的老百姓的口头叙述活动 ,主要指他们的艺术叙事。口头性是其基本特征 ,与此相关则有易变、易散失、往往无主名、在流传中发生增删而形成地域性和历史性异文、形式生动活泼、内容反映民众心理、民众思想和趣味、真实反映与自由想象相混杂 ,以及与主流文化既矛盾又统一等特点。民间叙事首先大量地存在于民间文学作品中 ,其次是寄居在文人叙事的文本中。文人的介入使民间叙事经历了一个文本化的过程 ,使民间叙事渐渐从活态的口化之物固化为书面文字。而官方的介入则进一步使某些文本变成了经典。文本 ,包括被经典化了的文本 ,又可以成为民间叙事的新源头 ,成为新的民间叙事的依据 ,即所谓“反哺”。     

Significant effects of fishing gear selectivity on fish life history

Over the past few decades, extreme changes have occurred in the characters of exploited fish populations. The majority of these changes have affected the growth traits of fish life history, which include a smaller size-at-age, an earlier age-at-maturation and among others. Currently, the causes of these life history traits changes still require systematic analyses and empirical studies. The explanations that have been cited are merely expressed in terms of fish phenotypic adaptation. It has been claimed that the original traits of fish can be recovered once the intensity of exploitation of the fish is controlled. Sustained environmental and fishing pressure will change the life history traits of most fish species, so the fish individual’s traits are still in small size-at-age and at earlier age-at-maturation in exploited fish populations. In this paper, we expressed our view of points that fishing gear has imposed selectiv-ity on fish populations and individuals as various other environmental factors have done and such changes are unrecoverable. Ac-cording to the existing tend of exploited fish individual’s life history traits, we suggested further researches in this field and provided better methods of fishery management and thereby fishery resources protection than those available early.     

民间叙事论纲(下)

宝物主题、禁忌主题、婚恋主题、英雄主题和伦理主题 ,是民间叙事中最常见因而最重要的主题。民间叙事的形象包括人和物两个方面 ,形象的实质是人 ,进入民间叙事的万事万物都会打上或深或浅的人性烙印。民间叙事人物形象的根本特征是非常鲜明的类型化。民间叙事对于小说文体有着重要的影响 :它培养和提高了中国人的叙事思维和叙事能力 ;哺育滋养了文化人从记录民间故事进入自主创作的境地 ;从故事题材、人物形象、情节模式、民俗场景、细节语言等多方面不断给小说创作以营养 ;始终与中国小说的形式与发展相辅相扶而行。民间叙事还有一种特别值得关注的形态即活态的民间叙事。活态民间叙事包括以前曾被记录而今仍在口头存活的和一直只在口头流传而从未被记录过的两大部分。活态民间叙事中一种重要的形式是不以语言文字为载体而以身体动作为主要媒介的叙事———民间行为叙事。民间叙事传达民众的心声 ,打破了统治阶级官方话语和主流话语的霸权 ,对整个民族、国家有着极大、深刻、长远的影响 ,是有一种超越皇权、超越政府行政权力的在野权威