EXPRESSING “LOCAL CULTURE” IN HAWAI'I*

ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.     

Forestry as imperial careering: New Zealand as the end and edge of empire in the 1920s–1940s

Forestry is interestingly situated within British imperial networks of the 19th and early 20th centuries whereby India was arguably the main node. Drawing on Lambert and Lester's concept of ‘imperial careering’ as a way of exploring imperial networks, this paper further extends its application to foresters as a group of middle‐level technical experts as well as carrying it into the 20th century when the British Empire was by some measures at its zenith. The forestry careers of Owen Jones and Hugh Corbin, principally in Australia and New Zealand, are used to illustrate the discussion which concludes with some more general observations about imperial careerists.     

“THE FARTHER REACHES OF HUMAN TIME”: RETROSPECT ON CARL SAUER AS PREHISTORIAN*

ABSTRACT. Carl Ortwin Sauer (1889–1975) is widely regarded as one of the most influential geographers of the twentieth century, admired particularly for his studies in cultural and historical geography. His contribution to the study of prehistory is less widely acknowledged, but, between 1944 and 1962, he published a series of speculative yet scholarly papers that contain many prescient insights into humanity's remote past and the relationships of our ancestors to the environments they occupied—and modified. In this essay, based on the Carl O. Sauer Memorial Lecture given at the University of California, Berkeley, in October 2001, I reflect on Sauer's contribution to the science of prehistory by examining, in the light of recent advances in knowledge, two major themes of Sauer's work: the early dispersal of Homo sapiens in the Old World, and the origins and prehistoric spread of agriculture.     

COSMOPOLITANISM: THE MEDITERRANEAN ARCHIVES†

The existing postcolonial literature privileges the British and French imperial/colonial history that mirrors the ongoing debate on the relationship among cosmopolitanism, universalism, and imperialism. These debates take for granted the Kantian and Hegelian hierarchy of European civilizations, hence marginalizing the southern shores of Europe and the broader Mediterranean space. Drawing on Mignolo's notion of “border thinking” and on Isin's account of the city as a “difference machine,” I address the issue of how imperialism, colonialism, and cosmopolitanism come together and relate to each other in the context of the Mediterranean (allegedly) cosmopolitan cities. In particular, cosmopolitanism is read as the outcome of the reciprocal adjustment of interior and exterior borders in the making of modernity/coloniality in the Mediterranean. Focusing on the Ottoman millet system, my main claim in this article is that cosmopolitanism worked as a peculiar dispositif within the urban difference machine, enabling the city to sustain the tension between different accounts of citizenship.     

“Miss Remington” Goes to Work: Gender,Space, and Technology at the Dawn of the Information Age*

At the end of the 19th century, the financial services sector underwent a technological “revolution” with the invention of the typewriter, dictaphone, and hollerith machine. At the same time, the gender of labor within this sector was also changing, such that by the end of the first quarter of the 20th century, most of the work taking place in white‐collar offices was performed by women. After introducing the broader research project on which this is based, I consider how technology and social relations shaped one another at the level of the body, the workplace, and with broader networks of branch banking, focusing on early 20th‐century Montreal, Canada. I argue that the financial services sector worked to create a system in which men flowed through and women functioned as fixed points. I further argue that this pattern was echoed at different scales within the financial services industry, from the level of the body and the workplace up through spatially dispersed national‐level networks.     

Who Is “Forest‐Dependent”? Capturing Local Variation in Forest‐Product Sale,Eastern Honduras

How researchers describe groups living within or near the world's tropical rain forests has important implications for how and why these groups are targeted for assistance by conservation and development organizations. This article explores how data about market behavior can be used to assess one aspect of forest peoples’ livelihoods: their “dependence” on forest resources as a source of market income. With the intent of revealing the importance of methodology to how we describe forest peoples’ livelihoods, I draw from a multiyear survey of market activity among the Tawahka Sumu of Honduras and distinguish nested measures of the Tawahkas’ engagement in forest‐product sale. Results indicate that whether or not the Tawahka —or any forest group — can be considered financially “dependent” on forest resources depends on the spatial and temporal scales at which data are aggregated. As a group, the Tawahka earned 18 percent of total market income from forest‐product sale, but their group profile masked a high degree of heterogeneity at the village and household level. Similarly, multiyear data indicated that while group‐level generalizations adhere from year to year, they belie considerable change in households’ market behavior across years. I discuss three ways in which the findings are relevant to the theory and practice of conservation and development in the humid tropics. I emphasize the importance of spatial scale in interventions, how market‐oriented conservation schemes can benefit from a broader conceptualization of the economic context in which forest‐product sale occurs, and how longitudinal analysis can reveal the dynamism of forest peoples’ livelihoods.     

“OUR HOME IS DROWNING”: IÑUPIAT STORYTELLING AND CLIMATE CHANGE IN POINT HOPE,ALASKA*

ABSTRACT. Contemporary storytelling among the IÑupiat of Point Hope, Alaska, is a means of coping with the unpredictable future that climate change poses. Arctic climate change impacts IÑupiat lifeways on a cultural level by threatening their homeland, their sense of place, and their respect for the bowhead whale that is the basis of their cultural identity. What I found during my fieldwork was that traditional storytelling processed environmental changes as a way of maintaining a connection to a disappearing place. In this article I describe how environmental change is culturally manifest through tales of the supernatural, particularly spirit beings or ghosts. The types of IÑupiat stories and modes of telling them reveal people's uncertainty about the future. Examining how people perceive the loss of their homeland, I argue that IÑupiat storytelling both reveals and is a response to a changing physical and spiritual landscape.     

MAPS AND METAPHORS OF THE “SMALL EASTERN SEA” IN TOKUGAWA JAPAN (1603–1868)*

ABSTRACT. This article examines the ways in which oceans were depicted in Japanese geographical writings and maps from the Tokugawa period. It uses these texts to understand how early modern Japanese visions of the Pacific and of maritime Asian waters constructed epistemological frameworks through which the Japanese saw their place in an increasingly complex web of regional and global connections. In the absence of actual adventure on the “high seas,” Japanese writers, artists, and mapmakers used the inventive power of the imagination to fill in the cognitive blank of ocean space. I argue that the definition of early modern oceanic space was profoundly ambiguous, a legacy that, it can be argued, left its mark on Japan's modern relationship with the Asian Pacific region.     

SEAFARERS' “MARITIME CULTURE” AND THE “I‐KIRIBATI WAY OF LIFE”: THE FORMATION OF FLEXIBLE IDENTITIES?

This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations.     

HUMBOLDT AND THE HABITABILITY OF CANADA'S GREAT NORTHWEST*

ABSTRACT. Alexander von Humboldt's influence in British North America during the nineteenth century was filtered mainly through British imperial applications of “Humboldtian” sciences, including geomagnetism and biogeography. The best‐known examples include Edward Sabine and John Henry Lefroy, Royal Artillery officers who, during the 1830s and 1840s, transformed British North American outposts and territories, including Rupert's Land, into Humboldtian sites and regions in Great Britain's imperial “magnetic crusade.” Important groundwork had already been laid by John Richardson, who applied data accrued during John Franklin's overland Arctic expeditions during the 1820s to systematize Humboldtian inquiries into the habitability of Canada's Great Northwest. Despite both the relative decline of Humboldtian sciences by midcentury and Humboldt's own reservations about the political ramifications of his science, his “cosmic” outlook circulated in Canada to refine territorial expansionists' scientistic arguments justifying annexation of Rupert's Land after the monopoly of the Hudson's Bay Company expired in 1869.     

SELF‐DETERMINATION AND THE DIFFICULTY OF CREATING NATION‐STATES: THE TRANSYLVANIA CASE*

ABSTRACT. In the lead‐up to the World War I Paris Peace Conference the United States convened The Inquiry‐a group of leading scholars‐to propose equitable terms, including new borders, for the final peace settlements. In many areas throughout Europe, among them Transylvania, coming to a settlement that fully accounted for Woodrow Wilson's principle of self‐determination proved difficult. Hungary's populace comprised many nationalities, some very hostile toward Romania, the state that eventually acquired the entire region. In this article I analyze how the American plan differed from that finally adopted at the conference and how closely The Inquiry's plan for Transylvania followed the principles laid out by President Wilson in his famous “Fourteen Points,” which provided the basis for American participation in World War I. The ethnic mix within Transylvania made it an especially difficult region in which to apply Wilsonian principles.     

GENEALOGIES OF THE GRID: REVISITING STANISLAWSKI'S SEARCH FOR THE ORIGIN OF THE GRID–PATTERN TOWN*

ABSTRACT. As a spatial form, the grid pattern has influenced a range of human activities, from urban planning, architecture, and modern art to graphic design, archaeology, and cartography. Scholars from different disciplines have generally explored the role of the grid within their respective fields of inquiry. One of the earliest geographical attempts to systematically trace the origin and diffusion of the grid‐pattern town was provided by Dan Stanislawski in the mid–twentieth century. In this article I critically examine the limitations of Stanislawski's theory of the grid's origin as a means of challenging the doctrine of diffusionism more generally. I then provide a selective overview of recent approaches to understanding the grid and call for a comparative genealogy of gridded spaces and places.     

“GALICIA'S HURRICANE”: ACTOR NETWORKS AND ICONIC CONSTRUCTIONS*

Monumental constructions are created for a purpose, often as a symbolic representation of a particular vision of a people or a place. Spain's Cidade da Cultura, a museum conceptualized by Galicia's former president with the hubristic goal of creating a world icon, is one such example. Like many iconic constructions, the Cidade da Cultura project was highly contentious and sparked a regionwide political debate, vastly overran its projected cost, and years later remains controversial and incomplete. An actor‐network theory analysis of why the project failed reveals the different roles played by individual components in the vast network of actors, including the monument itself, which came to exercise influence over the outcome of the project. Because the former president could not fully control this expanding network of actors, events soon spun out of control in what became popularly known as “Galicia's Hurricane.”     

Kiwi Icons and the Re‐Settlement of New Zealand1 as Colonial Space

This article offers a critical reading of the celebratory biographical and autobiographical texts for three ‘kiwi icons’. It argues that kiwi icons signal the enduring influence of British colonialism upon national imaginings – through a process that I term ‘re‐settlement’. I demonstrate how representations of Barry Crump, Sir Edmund Hillary and Dame Kiri Te Kanawa, prominent New Zealanders during the 1990s, are entwined with dominant constructions of New Zealand society. Further, I explore how these kiwi icons are constructed to serve the quest for nationhood; an endeavour, it is argued, that is about the reinvention of settlement mythology that involves the continuation of particular narratives of colonisation from the past.     

Interviewing Enjoyment,or the Limits of Discourse

This article addresses how psychoanalytic methodologies can be used to conduct and analyze semistructured interviews. Drawing on my work as a research assistant during the summer of 2006, I discuss the process of interviewing soccer fans who attended televised broadcasts of the FIFA World Cup soccer matches in cafés in Vancouver, British Columbia. The research examined the emotional geographies of nationalism and consumption using the Lacanian psychoanalytic concept of enjoyment. Reflecting on the intersubjective and embodied dimensions of the interview process, this article discusses the difficulties of capturing and conveying interviewees' enjoyment. Specifically, I explore how enjoyment, which is partially extradiscursive, disappears when articulated and represented through speech. I assert that psychoanalytic attempts to methodologically grasp enjoyment must be attentive to not only how subjects represent their enjoyment through discourse but also to their tears, ecstatic chanting, and celebration; that is, to the enactment of enjoyment itself.     

The Transnational Assembling of Marina Bay,Singapore

From Shanghai's Pudong to Dubai's Marina, waterfront developments are increasingly popular urban forms worldwide. Drawing on the literature on urban assemblages, I explore how urban waterfronts are produced out of the transnational assembling of models, knowledge and expertise. My case study here is Marina Bay, Singapore, a landscape that like much of the rest of Singapore is a product of talent and ideas from elsewhere. In this paper, two strategies employed by Singapore's urban authorities to court global expertise for Marina Bay's development are examined – their formation of an international panel of experts in the fields of urban planning, policy and design, and their launching of international competitions to attract top design firms. Like transfer agents that enable policies to travel, I argue that these individuals and firms are situated within wider knowledge circuits that straddle the globe, and are thus well placed to filter and channel ideas from elsewhere to Singapore. Drawing on selected developments within Marina Bay, I trace the routes taken by these ideas, the changes they underwent as they travelled, as well as their relationships with the actors that facilitated their journeys. In doing so, I hope to demonstrate the usefulness of understanding the urban as more‐than‐territorial in both theory and practice.     

THE RISE AND FALL OF THE AIZJOMI LANDSCAPE†

This article considers the history of a particular Latvian cultural landscape, located on the coast of the Baltic Sea. Known as an aizjomi landscape, it consists of small, humanly made tilths on the seashore. These features are both physical elements and repositories of historical and cultural meaning. In one sense, through hard labor humans created the aizjomi landscape, adjusting the morphological and dynamic elements of the landscape and continually maintaining them. These human efforts made agriculture possible in the dunes, and in so doing they fashioned a means for producing a livelihood and, indeed, for sustaining life. The aizjomi landscape became a materialization of the people's day‐to‐day life in the middle and late nineteenth century and can thus be considered a “taskscape,” pulsating simultaneously with the rhythm of nature and historical events. I have analyzed empirical evidence from archival documents, reviewed ecological and historical studies, and conducted field research on specific farming practices that shaped the landscape that, in turn, shaped agricultural activities. Through a retrospective analysis I trace the development and decline of the aizjomi landscape.     

MYTHOLOGIES OF THE GRID IN THE EMPIRE CITY, 1811–2011*

In this article, I examine the performative dimensions of historical narration as a form of modern mythmaking by reconsidering conventional narratives on the “origins” of Manhattan's grid street plan of 1811. The historical mythology of the grid espoused in canonical readings of the Plan of 1811 relies extensively on a rearticulation of the official explanation that the grid's designers provided in a foundational text known as the “Commissioners’ Remarks”. I argue that such accounts result in an extraordinarily narrow and formulaic interpretation of the utilitarian motives and intentions behind the city's grid plan, one that reinforces a form of “morphological essentialism”. To support this argument, I shift the focus of attention beyond the “Commissioners’ Remarks” in order to complicate readings of the intentionality that gave rise to the 1811 street plan. I conclude by suggesting that the mythic search for the “origins” of the grid in the realm of founding intentions can most effectively be challenged by drawing attention to the proliferation of countermyths of gridded space.     

CAPTAIN BRITAIN AND THE NARRATION OF NATION*

Captain Britain Weekly (1976–1977) was the first comic book specially created for the British market by New York‐based Marvel Comics. The title character was created as an analogue to Captain America, the legendary American nationalist hero of the so‐named comic book, but with key differences meant to resonate in the British context. I utilize visual and textual discourse analysis to study the narrative and imagery used to introduce this character to British comics fans, and I discuss readers' letters to the editor to evaluate audience response to the character and story lines. Attention is drawn to the hero's origin, which fuses science and magic to construct a paradoxically primordial, yet modern, British identity. Villains in these story lines provide hints about “un‐British” behavior and provide lessons for young readers, with direct moral connections to, and contrasts with, the narratives found in Captain America.     

“TROPICALISM” IN FRENCH GEOGRAPHY: REALITY,ILLUSION OR IDEAL?

In important respects, the disciplinary field of “tropical geography” is a uniquely French field of study, and Pierre Gourou is conventionally seen as its founder and doyen. Yet Gourou did not see himself as the creator of a new paradigm or research school, and geographers were generally more influenced by his writings than by his teaching or any personal connection. With particular reference to French geographical research in and on tropical Africa during the second half of the twentieth century, it is suggested that the development of tropical geography as a subfield ‐ and tropicalism as a research orientation ‐ can be put down to a variety of factors and circumstances. Geographical research on Africa was pivotal, as was the rise to prominence in French research institutes of some of Gourou's disciples. But African academics also played a part, as did criticism of tropical geography for its marginalisation of issues of development and geopolitics. The paper examines this postwar intellectual history and attempts to draw from it a positive and forward looking legacy ‐ a reinvigorated and interdisciplinary “tropicalism”, the main axis of which would be the analysis of the specific characteristics of tropical ecology, and its use and transformation by the societies that live from it. Such a project may help us to confront the contemporary world ecological crisis, and forge critical research projects on globalisation (altermondialisme) that can discern and deal with the complex local‐global, and rural‐urban, articulations of this phenomenon.