Religion and governmentality: Understanding governance in urban Brazil

In this paper I argue that geographies of religion are fundamental to understanding governance and social order in contemporary urban space. More specifically, I show how Foucault’s notion of governmentality characterizes regimes of power beyond the state apparatus, positing that religion and churches also produce and maintain the knowledges, truths, and social order associated with governmentality and self-regulated governance. By considering the geography of religion literature within the context of Foucualt’s work, I illustrate the importance of religious and spiritual practices to contemporary urban space, and the roles they play in producing and maintaining governance and socio-political order. My purpose is not to suggest that governmentality has been misapplied as a theoretical tool for understanding the state and political power, but to show how the term actually describes power more generally, including spiritual moments in addition to political ones. Drawing from my case study in Fortaleza, Brazil, I substantiate my theoretical argument using empirical examples, showing how governmentality is produced through religion and churches and the relationship between spiritual practices and governance in everyday space.     

Hindu nationalism, neo-traditionalism and environmental discourses in India

One of the defining changes India has experienced over the last decade has been the social and political consolidation of the Hindu Right. Critics point to its chauvinist ideologies, the discrimination and violence against religious minorities, and the neglect of the poor. This paper examines the parallels between the discourses of the Hindu Right and those of neo-traditionalist environmentalists. Similarities include gendered and social conservatism; superficial hermeneutic analyses of ancient texts; partial and ‘romantic’ histories; and the essentialisation of science and of East and West. The paper concludes by suggesting that environmental scholars and activists cannot afford to be innocent of the implications of their ideas and assumptions given the social and political contexts of Hindu nationalism in contemporary India.     

‘Boundary’ in Ancient Persian Tradition of Statehood

It is universally accepted that the need for defining precise lines of separation and points of contacts between states is the byproduct of the emergence of nation-states and ‘world economy’ in the 19th century Europe. Nevertheless, it is hard to overlook the fact that these modern notions are rooted in periods prior to the emergence in Europe of nation-states. There are indications that ancient civilizations were familiar with the notion of ‘state’ in connection with the concepts of territory and boundary. Ancient texts reveal that this basic principle existed in ancient Persian literature in respect of matters of state, territory, and boundary. Similarly, the likelihood exists that these Persian notions could have influenced Roman civilization. It is widely believed that a combination of ancient Greco-Roman and Persian civilizations is a major contributor to what culturally constitutes ‘West’. Later in the Sassanid period the inter-linked notions of state, territory, and boundary developed substantially, coming quite close to their contemporary forms. On the other hand, considering that ‘justice’ was the corner stone of ancient Persian Political philosophy, the idea that ancient Persian spatial arrangement might have contributed to the evolution of the concept of democracy in the West may not be too difficult to contemplate.     

New media, the new economy and new spaces

This paper counters proponents of the ‘weightless economy’ who have suggested the ‘death of distance’ in relation to economic and social activities that use the worldwide web (WWW). An analysis of new media developers in New York’s ‘Silicon Alley’ demonstrates that place and distance are still important. The most important aspect of this co-location is the possibility of social interaction. This paper points to the value of analysis of the material practice of the social (and the economic and cultural). The notion of ‘untraded dependencies’ is developed through looking at its manifestation and constitution in the specificity of space, time and economic activity.     

Domesticating neo-liberalism: Everyday lives and the geographies of post-socialist transformations

This paper examines the ways in which neo-liberalism is both constructed and made ‘more tolerable’ through everyday practices and livelihoods in post-socialist cities. It argues that existing conceptualisations of neo-liberalism centre too fully on the role of powerful global forces and institutions in constructing marketisation processes, and consequently neglect the ways in which everyday lives are embroiled in the formation of neo-liberal worlds. Through an exploration of the experience of neo-liberalism in the Slovak Republic and drawing upon research with households in one large housing estate in Bratislava, the paper examines the ways in which everyday lives construct neo-liberal possibilities in the attempt to make them ‘more tolerable’. In particular, the paper explores the postponement of the future by some members of the middle-aged generation failing to reap the benefits of economic reform, the role of economic practices ‘outside’ of market-based capitalist relations in constructing engagements with the formal market, and the role of domestic food production in sustaining household networks and social reproduction for some of the most marginal households in the context of low-wage employment and state benefit reductions.     

Place-making and environmental change in a Hindu pilgrimage site in India

Many Hindu pilgrimage sites in India experience heavy influxes of pilgrims and are subject to considerable environmental impact. Existing literature on the study of the environment in pilgrimage sites, however, appears to follow two divergent directions: one emphasizes degradation of the physical environment while the other highlights the sacred character of the place and how that is compromised by contemporary visitor flows. The aim of this paper is to move beyond this divergence and to demonstrate how contemporary environmental problems are outcomes related to a historical process of environmental change that accompanies the making of a sacred place. This paper is based on a case study of Vrindavan, a Hindu pilgrimage site associated with Krishna worship in northern India. More than 6 million visitors visit Vrindavan annually. Using a historical geography approach and socio-spatial dialectic conceptual framework, the paper explains how this pilgrimage landscape was established in the 15th century, and how since then it has evolved into a religious-urban place comprising more than 5500 temples. Its development is categorized into three periods: pre-colonial, colonial and post-colonial. In each period, the socio-spatial fabric showed significant transformations that resulted from the interaction of three critical factors: the influence of local and global socio-economic processes on the cultural economy of pilgrimage, the relationship of this economy to spatial change, and institutional controls that regulated the other two factors. It is argued that the environment of pilgrimage is simultaneously social, economic, cultural and religious and shaped by the need to maintain the place as sacred. This insight is useful for a better understanding of contemporary environmental problems so that they may be addressed effectively.     

Translocal assemblages: Space, power and social movements

In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International.     

Negotiating through nature: The resistant materiality and materiality of resistance in Bolivia’s natural gas sector

Over the past two decades, the natural gas of Bolivia has been a point of international interest and internal contention. Materially and discursively using Bolivia’s natural gas to express their demands, transnational energy firms, the Bolivian state, and Bolivia’s social movements have made the country’s natural gas into an object of profit and protest. In this paper, I examine how these actors have used the country’s natural gas to both secure and disrupt processes of capital accumulation. Extending regulation approaches that take into account the materiality of nature, I argue that the differential abilities of transnational energy firms, the Bolivian state, and the country’s social movements to materially and discursively use Bolivia’s natural gas have provided each of these actors with differential mediums through which to express their often times contradictory interests, and thus to the challenge or stabilize existing regulatory frameworks. Within this context, the Bolivian state has been forced to continually balance the tensions surrounding its natural gas in an attempt to secure a stable regime of accumulation.     

In bed with the state: political geography and sexual politics

Part of the task of reconfiguring Political Geography must be to consider forms of political activism and participation other than those which have traditionally been the mainstay of the discipline. The rise of new democratic struggles and new social movements, including those around sexual politics, must be integrated into the agenda of a reformulated Political Geography. This paper considers some of the most pressing concerns of contemporary sexual politics—queer politics, sexual citizenship, and AIDS activism—as a way of opening up Political Geography to ‘sex’.     

The politics of identity: Ethnicity, minority and nationalism in Soviet Estonia

Identity has become one of the core concepts of political geography. This reflects the wide recognition of a post-structural conception of society and space, as well as the acknowledgement of the political character of identity. The present article focuses on the politics of identity, and discusses the politicized forms of identity as related to the Soviet state building policies and the Estonian spaces of resistance. It will be argued that neither identity nor the political demand in Soviet Estonia can be viewed in isolation from their historical and social contexts. Both Soviet state politics and the Estonian spaces of resistance reflected the prevailing conceptions of past and the contemporary political realities. This article examines those preconceptions of the political and territorial development in Soviet Estonia, and also illustrates the interdependent character of state politics and non-state activism. The first part of the article concentrates on the Soviet state building practices – the use of power, symbols, education – and the second part examines the various forms of non-state activism of Estonians.     

Kenya’s Secondary Cities Growth Strategy at a Crossroads: Which Way Forward?

Kenya has been promoting equitable urban and regional development since the 1970s despite the lack of a clearly formulated national urban policy or an urban and regional development policy. A key element of the country’s equitable urban and regional development effort is the promotion of secondary cities that would relieve population pressure in the countryside, help to better integrate the country’s rural and urban economies, help to reduce congestion and improve the quality of life in the metropolitan cities of Nairobi and Mombasa, and help increase the modernization spin-off which urban centers provide to the surrounding rural areas. Using recent census and economic survey data, this paper examines the current state of Kenya’s secondary cities in the context of its urban and regional development strategies. The paper finds that: (1) the country’s urban and regional development strategies have failed to work as planned largely because of insufficient devolution of power and fiscal responsibility to municipal and other local government units, (2) the country’s secondary cities are faced with immense challenges that undermine their ability to live up to expectations, (3) some of these cities have significantly grown economically over the last four decades despite immense challenges, and (4) Nairobi’s dominance of Kenya’s economy continues because of policies that unwittingly concentrate investments there. The paper concludes with strategies that could enhance the country’s urban and regional development programs and, in the process, aid the development of its secondary cities.     

Kenya’s Secondary Cities Growth Strategy at a Crossroads: Which Way Forward?

Kenya has been promoting equitable urban and regional development since the 1970s despite the lack of a clearly formulated national urban policy or an urban and regional development policy. A key element of the country’s equitable urban and regional development effort is the promotion of secondary cities that would relieve population pressure in the countryside, help to better integrate the country’s rural and urban economies, help to reduce congestion and improve the quality of life in the metropolitan cities of Nairobi and Mombasa, and help increase the modernization spin-off which urban centers provide to the surrounding rural areas. Using recent census and economic survey data, this paper examines the current state of Kenya’s secondary cities in the context of its urban and regional development strategies. The paper finds that: (1) the country’s urban and regional development strategies have failed to work as planned largely because of insufficient devolution of power and fiscal responsibility to municipal and other local government units, (2) the country’s secondary cities are faced with immense challenges that undermine their ability to live up to expectations, (3) some of these cities have significantly grown economically over the last four decades despite immense challenges, and (4) Nairobi’s dominance of Kenya’s economy continues because of policies that unwittingly concentrate investments there. The paper concludes with strategies that could enhance the country’s urban and regional development programs and, in the process, aid the development of its secondary cities.     

Revisiting the red light district: Still neglected, immoral and marginal?

Twenty years ago, Ashworth et al. (1988) offered a distinctive and innovative interpretation of a neglected aspect of the urban scene: the red light district. Focusing on the location of female prostitution in a series of Western European cities, their paper suggested that the geographies of sex work are revealing of some of the ‘less obvious’ social and political processes that shape urban space. Here, we revisit Ashworth et al’s paper in the light of subsequent developments in the organisation of commercial sex as well as the study of sexuality and space. Noting important continuities as well as major shifts in the location of sex work, with a significant shift to off-street forms of sex working having occurred, this paper argues that some of the ideas in Ashworth et al’s paper remain highly pertinent, but others appear in need of updating. In particular, we stress the importance of focusing on men as both clients and workers within the sex industry, and flag up a number of connections that might be made with the emerging literatures on the geographies of sex itself. We hence conclude by considering Ashworth et al’s paper as an important early intervention in debates surrounding the relations of sexuality and space, albeit one in which questions of gender, embodiment, and sexual desire remained largely unexplored.     

Monumental space and the uncanny

This paper takes up the attempt to theorize the relation between the subjectivity of the political actor and the ideological aura of the monumental site. It does this with reference to the spatial history of Strijdom Square in Pretoria, South Africa, a cultural precinct and monumental space which was the site of a series of brutal racist killings committed by the Square’s unrelated namesake, militant right-winger Barend Strydom. This troubling intersection of subjectivity, space and ideology represents something of an explanatory limit for spatio-discursive approaches, certainly in as much as they are ill-equipped to conceptualize the powerfully affective, bodily and fantasmatic qualities of monumental spaces. In contrast to such approaches I offer a psychoanalytically informed account which grapples with the individualized and imaginative identities of space, with space as itself a form of subjectivity. I do this so as understand the ideological aura of monuments as importantly linked to the ‘intersubjectivity’ of subject and personified space. I then turn to Freud’s notion of the uncanny as a theory able to explain a series of disturbing affects of monuments, such as those of ‘embodied absence’ and ‘disembodied presence’. These and similar affects of ‘ontological dissonance’ (such as unexplained instances of doubling or repetition) may function in an ideological manner, both so as to impose a ‘supernaturalism of power’, and to effect an uncanny form of interpellation.     

Economic restructuring, housing policy and Maori housing in Northland, New Zealand

Since 1984 the New Zealand economy has experienced a significant phase of economic restructuring which has had a differential impact on various sectors, regions and social groups within the economy. This paper examines the extent to which economic change has affected the marginalized status of Maori households in the predominantly rural region of Northland. The social implications of economic restructuring are assessed by focusing on the housing circumstances of this indigenous people. Using a newly developed Maori housing database, we argue that relatively progressive housing policies, developed in the 1980s, have failed to address the housing problems of Maori and that the recent reliance on ‘market’ mechanisms to meet housing needs is likely to exacerbate problems of housing access and cost.     

Risk and trust in the cultural industries

Preliminary claims have been made that working practices within cultural industries such as fashion, music, design and the night time economy may differ from Fordist or modernist arrangements. Cultural firms are often imagined to be more innovative, information-rich, dynamic, flexible, non-hierarchical and dependent on local clusters and networks than their Fordist counterparts (Lash and Urry, 1994). As their impact and significance increase, understanding how creative and cultural industries actually work is of high priority. This paper presents preliminary findings from an on-going ESRC funded study of cultural Micro and Small Enterprises (MSEs) within Manchester, England. Drawing on one element of the project, this paper considers the significance of risk and the importance of social trust for the cultural entrepreneur. Following a discussion of Beck’s development of risk as an analytical concept, and its intersection with Giddens’ notion of ‘active trust’, the paper examines how risk and trust are defined, experienced and negotiated by entrepreneurs in Manchester’s cultural industries. It is suggested that senses of risk are constitutive and often pivotal to the whole economic and social basis of cultural entrepreneurship – risk being central to choices made not only in business but in the lifeworld more generally. The paper then investigates the importance of trust for facilitating as well as countering or offsetting risk. Empirical evidence is presented to show how risk and trust co-relate and interact as constitutive elements within a wider set of shifting relationships between work, leisure and lifestyle in the ‘creative city’.     

Microbially induced sedimentary structures in Archean sandstones: A new window into early life

Until now, the most valuable information on the early life on the Archean Earth derived from bacterial fossils and stromatolites preserved in precipitated lithologies such as chert or carbonates. Also, shales contain complex biomarker molecules, and specific isotopes constitute an important evidence for biogeneicity.In contrast, because of their low potential of fossil preservation, sandstones have been less investigated. But recent studies revealed a variety of ‘microbially induced sedimentary structures — MISS’ that differ greatly from any other fossils or sedimentary structures. ‘Wrinkle structures’, ‘multidirected ripple marks’, ‘biolaminites’, and other macrostructures indicate the former presence of photoautotrophic microbial mats in shallow-marine to tidal paleoenvironments. The MISS form by the mechanical interaction of microbial mats with physical sediment dynamics that is the erosion and deposition by water agitation. The structures occur not only in Archean tidal flats, but in equivalent settings throughout Earth history until today.MISS are not identified alone by their macroscopic morphologies. In thin-sections, the structures display the carpet-like fabrics of intertwined filaments of the ancient mat-constructing microorganisms. Geochemical analyses of the filaments proof their composition of iron minerals associated with organic carbon.In conclusion, microbial mats colonize sandy tidal settings at least for 3.2 Ga years. Therefore, Archean sandstones constitute an important archive for the exploration of early life.     

Concerning the notion of ‘sub-region’: the French case

At least in France the sub-region is a living spatial entity. It is partly the heir of structures established in the pre-industrial epoch, receiving from the ancient ‘pays’ and old administrative structures the sense of belonging to a certain social cadre held by a population. For a long period the weak development of an hierarchy of urban services made most towns of equal standing, limiting the growth of commercial relationships and the dimensions of functional spaces. With the growth of an hierarchy of urban services, and improvement in accessibility the functional units have enlarged, breaking unequally the former cadres, and creating polarisations of various scales. Where the metropolises have not become dominant the sub-regions remain sufficiently autonomous, around a town of medium size. More often, in every case where local polarisations have been progressively effaced, and economic spaces have enlarged immeasurably and where the administrative region is seeking identity, the sub-region is reasserted as a social functional space in the pattern of customary life-style, and appears acceptable as a level in the operation of spatial management.     

The Caesura: remarks on Wittgenstein’s interruption of theory, or, why practices elude explanation

This paper aims to bring the work of Ludwig Wittgenstein into contact with the growing interest and concerns over the status of practice, performance and non-representational ‘theory’ within human geography. Drawing predominantly on Wittgenstein’s later work, the aim is to use Wittgenstein’s comments to illuminate how certain presuppositions and idealisations over the nature of understanding and meaning are or have been built into our (social scientific) modes and methods of explanation. Thus Wittgenstein’s work is used as a diagnosis––a diagnosis of how the modus operandi of giving an explanation can, and often does, prevent us from acknowledging the practical and the performative, from witnessing the taking-place of meaning and understanding. The paper carries out this task by focusing first on Wittgenstein’s critique of the role of ‘rules’ and ‘rule-following’ in the construction of social scientific accounts and secondly, through a consideration of the implications of Wittgenstein’s ‘scenic’ style of writing through which he attempts to deconstruct the epistemo-methodological idealisations and representationalist desires of social analysis. The claim here is not that Wittgenstein’s work provides the solution to the problematics which confront us in considering the status (or otherwise) of practice, but rather that his work may provide us with other ways of going-on, ones more sensitive to the eventful, creative, excessive and distinctly uncertain realms of action.     

Old inherited origin for the present near-bimodal topography of Africa

Africa’s landscape is dominated by a manifold of second-order epeirogenic structures superimposed on a first-order bimodal topography. Bivariate regression analysis of Africa’s surface topography shows that this is a complexly folded surface with regionally elevated areas in southern and eastern Africa, and a topographically low northern and western Africa. The apparent spatial relationships between these features are analysed using anomaly correlation between surface topography and free-air gravity anomalies. Occurrences of positively correlated features between gravity and topography in Africa are found to be limited to second-order epeirogenic features. Geophysical modelling and geologic evidence indicate that Africa’s bimodal topography is genetically distinct from these second-order features, and linked to sources as deep as the sublithospheric mantle. The age, measured and modelled elevation of the bimodal topography require that topographic uplift of south-central Africa be episodic. We infer from our findings together with relative sea-level changes, that the near-bimodality of Africa’s topography is an ancient feature inherited at least from upper Paleozoic times. Our reconstructed paleotopography suggests that Africa was largely a low-lying continent dominated by its cratons, and that basement distribution disregards the present-day uplift patterns of Africa.