COSMOPOLITANISM: THE MEDITERRANEAN ARCHIVES†

The existing postcolonial literature privileges the British and French imperial/colonial history that mirrors the ongoing debate on the relationship among cosmopolitanism, universalism, and imperialism. These debates take for granted the Kantian and Hegelian hierarchy of European civilizations, hence marginalizing the southern shores of Europe and the broader Mediterranean space. Drawing on Mignolo's notion of “border thinking” and on Isin's account of the city as a “difference machine,” I address the issue of how imperialism, colonialism, and cosmopolitanism come together and relate to each other in the context of the Mediterranean (allegedly) cosmopolitan cities. In particular, cosmopolitanism is read as the outcome of the reciprocal adjustment of interior and exterior borders in the making of modernity/coloniality in the Mediterranean. Focusing on the Ottoman millet system, my main claim in this article is that cosmopolitanism worked as a peculiar dispositif within the urban difference machine, enabling the city to sustain the tension between different accounts of citizenship.     

Situated Knowledge and Visual Education: Patrick Geddes and Reclus's Geography (1886–1932)

This article addresses Patrick Geddes's relationship with geography and visual education by focusing on his collaboration with the network of the anarchist geographers Élie, Élisée, and Paul Reclus. Drawing on empirical archival research, it contributes to the current debates on geographies of anarchist education and on geographic teaching. The main argument is that the collaboration between Geddes and the Recluses inaugurated specific strategies of multisensorial geographic education that were not limited to the sight, and that questioned and relativized the uniqueness of the observer's standpoint through devices like the Hollow Globe. Focusing on apparatuses like the Outlook Tower's geographic exposition and the Valley Section, it shows in which ways Geddes engaged with Élisée Reclus's critique of representation and geography as a visual discipline.     

HUMBOLDT AND THE HABITABILITY OF CANADA'S GREAT NORTHWEST*

ABSTRACT. Alexander von Humboldt's influence in British North America during the nineteenth century was filtered mainly through British imperial applications of “Humboldtian” sciences, including geomagnetism and biogeography. The best‐known examples include Edward Sabine and John Henry Lefroy, Royal Artillery officers who, during the 1830s and 1840s, transformed British North American outposts and territories, including Rupert's Land, into Humboldtian sites and regions in Great Britain's imperial “magnetic crusade.” Important groundwork had already been laid by John Richardson, who applied data accrued during John Franklin's overland Arctic expeditions during the 1820s to systematize Humboldtian inquiries into the habitability of Canada's Great Northwest. Despite both the relative decline of Humboldtian sciences by midcentury and Humboldt's own reservations about the political ramifications of his science, his “cosmic” outlook circulated in Canada to refine territorial expansionists' scientistic arguments justifying annexation of Rupert's Land after the monopoly of the Hudson's Bay Company expired in 1869.     

“TROPICALISM” IN FRENCH GEOGRAPHY: REALITY,ILLUSION OR IDEAL?

In important respects, the disciplinary field of “tropical geography” is a uniquely French field of study, and Pierre Gourou is conventionally seen as its founder and doyen. Yet Gourou did not see himself as the creator of a new paradigm or research school, and geographers were generally more influenced by his writings than by his teaching or any personal connection. With particular reference to French geographical research in and on tropical Africa during the second half of the twentieth century, it is suggested that the development of tropical geography as a subfield ‐ and tropicalism as a research orientation ‐ can be put down to a variety of factors and circumstances. Geographical research on Africa was pivotal, as was the rise to prominence in French research institutes of some of Gourou's disciples. But African academics also played a part, as did criticism of tropical geography for its marginalisation of issues of development and geopolitics. The paper examines this postwar intellectual history and attempts to draw from it a positive and forward looking legacy ‐ a reinvigorated and interdisciplinary “tropicalism”, the main axis of which would be the analysis of the specific characteristics of tropical ecology, and its use and transformation by the societies that live from it. Such a project may help us to confront the contemporary world ecological crisis, and forge critical research projects on globalisation (altermondialisme) that can discern and deal with the complex local‐global, and rural‐urban, articulations of this phenomenon.     

Ethnic Place Identity Within A Parisian Neighborhood

The Goutte d'Or neighborhood of Paris has long been seen as an impoverished yet colorful quarter of the city. In recent years, it has also developed a reputation as a center for immigrants. Three populations now share the neighborhood: the European French, the Maghrebi immigrant population and their children, and the newest population of migrants from former Francophone colonies. This paper examines how the Goutte d'Or's social and ethnic identity is revealed in the built environment and in its social and economic activity. This neighborhood demonstrates how different communities and place identities coexist. It also shows how global networks of migration, exchange, and visits infuse local places. The Goutte d'Or distills many aspects of French immigrant identities, providing an example for increasing numbers of immigrant neighborhoods in France and across the world.     

Forestry as imperial careering: New Zealand as the end and edge of empire in the 1920s–1940s

Forestry is interestingly situated within British imperial networks of the 19th and early 20th centuries whereby India was arguably the main node. Drawing on Lambert and Lester's concept of ‘imperial careering’ as a way of exploring imperial networks, this paper further extends its application to foresters as a group of middle‐level technical experts as well as carrying it into the 20th century when the British Empire was by some measures at its zenith. The forestry careers of Owen Jones and Hugh Corbin, principally in Australia and New Zealand, are used to illustrate the discussion which concludes with some more general observations about imperial careerists.     

WHY WAS HUMBOLDT FORGOTTEN IN THE UNITED STATES?*

ABSTRACT. In the nineteenth century Alexander von Humboldt was acclaimed as “the second Columbus” and “the scientific discoverer of America.” His prestige and fame were such that on 14 September 1869, the hundredth anniversary of his birth, a grand celebration was held with parades, speeches, concerts, and the unveiling of memorials in cities across the country. Humboldt's popularity in the United States endured for the remainder of the nineteenth century, but he dropped from public consciousness in the twentieth century. To account for the eclipse of Humboldt's fame in the United States three hypotheses are discussed: a shift in the character of scientific endeavor; the quality of Humboldt's written work; and the rise of anti‐German sentiment with a concurrent rush to “de‐Germanize” the United States in the early twentieth century.     

American Migration,Settlement, and “Belonging” in Francophone Canada

More Americans now reside in Canada than at any time since the Vietnam War. Of particular note is the surprisingly large population of immigrants from the United States who now reside in Montreal—Francophone Canada's largest and most diverse city. This article documents and analyzes the migration experiences, spatial patterns, and “sense of belonging” of Americans in Montreal during the post–Vietnam era framed within the larger political and linguistic context of the city's “Two Solitudes.” Findings are based on information compiled from archival materials, census records, structured and unstructured interviews, survey questionnaires, participant observation, and fieldwork. My overarching goal is to embed the experiences and patterns of this English‐speaking group of immigrants in predominately French‐speaking Montreal during the past five decades—one of the most dramatic and divisive periods of time in Montreal and in Quebec as a whole.     

REVISITING THE TOPIA ROAD: WALKING IN THE FOOTSTEPS OF WEST AND PARSONS*

ABSTRACT. In 1940, Berkeley graduate‐student geographers Robert West and James Parsons traveled to Mexico's Sierra Madre Occidental to retrace the Topia Road, colonial Mexico's main trans‐Sierran trail linking isolated mountain mining hamlets with the Pacific Coast and the world beyond, a journey chronicled in a 1941 Geographical Review article. Almost sixty years later, we document an attempt to retrace West and Parsons's route. Based on field observations, interviews with local informants, replication of Parsons's photographs, and his field notes, we evaluate landscape alteration in what West and Parsons referred to as some of the most isolated settlements in Mexico. We assess changes in the still‐remote communities along the route in terms of three influences: mining, migration, and drug trafficking.     

PRAÇAS,PLACE, AND PUBLIC LIFE IN URBAN BRAZIL*

ABSTRACT. This study interprets critical stages in the changing design and landscape of urban squares, or praças, in Brazil and assesses the circumstances of their cultural‐historical production. Urban squares were shaped by, and in the process contributed to and shed light on, several of the country's major social and artistic movements. The history of the square illustrates a theme of European cultural dominance, especially French, that was a product of the colonial experience and neocolonial influences which were overcome only in the twentieth century through spontaneous creative fusion with indigenous Brazilian elements.     

GEOGRAPHICAL EXPLORATION AND THE ELUSIVE MAPPING OF AMAZONIA*

In this article I reexamine Alexander Hamilton Rice's seventh expedition to Amazonia (1924–1925) in order to highlight the ways in which the image of the modern explorer was constructed through various technologies of visualization, including maps, still photography, and film. The Rice expedition was equipped with the latest surveying instruments, among them a hydroplane especially adapted for taking aerial photographs, and it was the first to attempt shortwave radio communication in the Tropics. However, the expedition's efforts to reach the headwaters of the Rio Branco ended in failure. I investigate Rice's heavy investment in making a visual record of the expedition in the context of his academic ambitions. Despite his influence in learned societies in the United States and Europe, his questionable reputation within academic circles was difficult to overcome: His reliance on publicity to enhance his academic career had adverse consequences. The retelling of Rice's tale here also sheds light on the role of indigenous local knowledge and agency in the history of exploration. All the modern surveying technology employed notwithstanding, local support remained crucial for Amazonian exploration.     

“HANDS ACROSS THE SEA”: THE MASONIC NETWORK,BRITISH IMPERIALISM,AND THE NORTH ATLANTIC WORLD

ABSTRACT. From Montreal to Madras, from Barbados to Burma, the lodges of Freemasons dotted the landscape of the British Empire from the eighteenth century to the twentieth. Together with the British grand lodges under whose authority they met, these lodges constituted a vast network that extended across the oceans and linked Freemasons in Britain's colonies to the metropole and to each other. In this article I use the fraternity to demonstrate how the age of empire can serve as a laboratory for studying transoceanic networks, institutions, and identities. Looking first at the broad imperial context, I demonstrate how the global Masonic network developed and describe its functions during the long nineteenth century. I then focus on the British North Atlantic as a case study of the brotherhood's role in connecting people on various sides of a particular ocean basin by offering practical services and encouraging an “imperialist” identity that helped consolidate the British Empire.     

‘Here,we don't just trade goods,we also “sell” people's lives’: Sari‐sari stores as nodes of partial surveillance in a Philippine fishing community

Home‐based neighbourhood stores (locally known in the Philippines as sari‐sari stores) are a ubiquitous feature of most Philippine communities. They are small to medium‐size trade stores not unlike convenience stores in the West where people buy goods in small quantities. In the Philippines, these stores play a vital role in providing everyday economic sustenance to low‐income communities. But more than an economic hub, sari‐sari stores also function as a social hub that connects people and acts as eyes and ears of the community through the people who make use of their services. In a sense, sari‐sari stores are the community's ‘myopticon’ where people's day‐to‐day dealings with everyone in the community and its environs are reported and discursively brought under the gaze of the ‘entire community’. Being myopticon as opposed to Foucault's panopticon, surveillance in sari‐sari stores is partial, non‐hierarchicalized and could be resisted by people in the community. Nonetheless, regardless of the ‘myoptic’ features of sari‐sari stores, their presence in the community ‘interpellates’ everyone's daily existence and instantiates a discursive space from which a structure of informal social control is enacted among community members. Sari‐sari stores then are an important reminder of how our built environment is also about contestation and negotiation of everyday life as we make use of space and as the architectonics of space both constrain and empower our manoeuvring in places.     

PERSPECTIVES ON THE CHANGING ECOLOGICAL STRUCTURE OF SUBURBIA

This article examines the history of community investments made by woolen manufacturer Austin Levy in the town of Burrillville, Rhode Island, in the first half of the 20th century. These investments, characteristic of the paternalistic welfare capitalism typical of the era, sustained the town as a vibrant industrial producer at a time when capital was disinvesting from other communities in the region. Levy's investments in the workplace and the community and his interventions in the town's built environment were noteworthy because they were grounded in an attempt to reproduce an imagined history of the town, linking images of pre-industrial Puritan New England with the paternalism of the early-industrial Rhode Island System mill village. Although his attempts to construct new identities for himself, his town, and his workers met with some resistance, the project was generally successful. His result suggests a reconsideration of the viability and desirability of such projects for contemporary communities attempting to stave off industrial decline. [Key words: paternalism, welfare capitalism, textiles, New England.]     

重庆市公共租赁住房社区居民的职住空间匹配

居住与就业间的空间组织是城市空间结构的重要组成要素之一,国外自20 世纪60 年代提出后引发了大量关于弱势群体居住和就业空间机会及其关系的实证研究。近年来在中国城市快速空间重构的背景下,中低收入群体的职住分离现象也引起广泛关注。运用职住空间错位理论,以重庆市主城区公共租赁住房社区为案例进行研究,对541 份有效问卷的统计分析表明:① 公共租赁住房居民搬迁前通勤距离与通勤时间的均值分别从6.5 km与32 min,增加到搬迁后的15 km与52 min;② Logit回归分析表明,群体类型对公共租赁住房居民通勤时间差异影响最为显著,年龄与居民通勤时间呈负相关关系,性别与年龄对通勤时间产生较显著影响。③ 公共租赁住房供应的政策性因素造成了被动迁移型空间不匹配现象,是其住户的区位选择与主要就业场所不匹配而引发的,因此需要深入研究公共租赁住房合理的空间布局方案和实施途径,尽可能将公共租赁住房区位规划在内城。     

TROPICALITY AND TOPICALITY: PIERRE GOUROU AND THE GENEALOGY OF FRENCH COLONIAL SCHOLARSHIP ON RURAL VIETNAM

This article discusses the relevance of the work of Pierre Gourou for Vietnamese and non‐Vietnamese scholarship on colonial and postcolonial rural society in Vietnam. The term “tropicality” is used to situate Gourou's work within the framework of both French and Vietnamese regimes of truth. It is argued that Gourou was aware of the complex human geographies of the tropics and monsoon Asia and the challenges this posed to both Western and “tropical” peoples. Gourou and the issue of tropicality is used to show that Vietnamese scholars did not completely reject French colonial systems of knowledge, and that decolonisation did not herald a complete shift in knowledge about rural Vietnam. Rather, since the 1940s there has been antagonism and accommodation between colonial and postcolonial, French and Vietnamese modes of knowledge production. While Gourou underscored the otherness of the tropics, and there are colonial overtones in his work, he had an immense influence on indigenous ethnography and geography in Vietnam and elsewhere in the formerly colonised world. The article traces this important influence and how it has been both questioned and affirmed since independence in the Vietnamese context. It is suggested that the humanistic approach that Gourou pioneered in his 1936 study of the Red River Delta of northern Vietnam has outlived and been able to overcome the setbacks and drawbacks of both colonial and revolutionary/Vietnamese politico‐intellectual projects.     

Property advertising and the representational production of suburbia: “Functional suburbs” and “lifestyle suburbs” in Auckland

This paper joins literature on suburban advertising with Lefebvre's concept of representational space to analyse property advertisements as part of the representational production of suburban space. Based on comparative analysis of advertising material for suburban residential developments on Auckland's “North Shore” in two time‐periods—1950s and 2010s—the paper examines changes and continuities in thematic content. While property advertisements in the mid‐1900s emphasised the “functional suburb,” paying attention to attributes such as quality of utilities and proximity to the central city, more recently advertisements have more strongly emphasised the “lifestyle suburb,” with a focus on middle‐class community and natural amenity.     

SELF‐DETERMINATION AND THE DIFFICULTY OF CREATING NATION‐STATES: THE TRANSYLVANIA CASE*

ABSTRACT. In the lead‐up to the World War I Paris Peace Conference the United States convened The Inquiry‐a group of leading scholars‐to propose equitable terms, including new borders, for the final peace settlements. In many areas throughout Europe, among them Transylvania, coming to a settlement that fully accounted for Woodrow Wilson's principle of self‐determination proved difficult. Hungary's populace comprised many nationalities, some very hostile toward Romania, the state that eventually acquired the entire region. In this article I analyze how the American plan differed from that finally adopted at the conference and how closely The Inquiry's plan for Transylvania followed the principles laid out by President Wilson in his famous “Fourteen Points,” which provided the basis for American participation in World War I. The ethnic mix within Transylvania made it an especially difficult region in which to apply Wilsonian principles.     

Time out and Worlds Apart: Tradition and Modernity Meet in the Time‐Space of the Gravesweeping Festivals of Hong Kong

This paper focuses on Hong Kong's Gravesweeping Festivals, Qingming and Chongyang. The practices carried out in urban cemeteries at these Festivals are over two thousand years old, and represent “time out” from modern “clock time”. They are examined in the context of Giddens' (1985) reworking of Hägerstrand's time‐space geography, and of Douglas' (1966) discussion of pollution. It is suggested that the cemeteries are regarded as dangerous places because they represent liminal spaces. Giddens' dimension of span enables a distinction to be made between, on the one hand, the long‐established cultural significance of the grave, and, on the other, the recentness of the urban cemetery. The dimension of form(redefined from Giddens' original concept), applied to some details of cemetery landscapes, reveals the “worlds apart” of the non‐material worlds of the spirits and of fengshui. By considering the Festivals in the light of Giddens' dimension, character, it emerges that the Gravesweeping Festivals are, as they have been for centuries, firmly embedded in Hong Kong's social system, where routines of ancestor veneration continue to renew and strengthen the family bonds that are at the heart of Confucian values. Furthermore, their continued observation may well represent practices that are of deep ontological significance to the predominantly immigrant community of Hong Kong.