Negotiating the boundary between state-led and farmer approaches to knowing nature: An analysis of UK agri-environment schemes

This paper explores the role of knowledge in the development of more environmentally sustainable farming systems in the UK and specifically seeks to reveal the porosity of the boundary between state-led and farmer approaches to knowing nature. Its empirical focus is two government sponsored ‘agri-environment schemes’—the Countryside Stewardship scheme and the Environmentally Sensitive Area scheme—which offer financial incentives to farmers and other land managers who agree to undertake environmentally beneficial practices. As a framework for analysis, the paper draws on the notion of ‘knowledge culture’, with agri-environment schemes represented as an emerging ‘policy knowledge culture’ that is seemingly distinct, in its approach to knowing nature, from pre-existing ‘agrarian knowledge cultures’. Data are derived from two large scale, countrywide surveys of agreement holders in the two agri-environment schemes. These reveal that alongside some resistance to the policy knowledge culture of AES, there is also negotiation and interchange taking place between knowledge cultures, and the policy knowledge culture is adapting to and accommodating aspects of the other. As such, the paper contests the findings of previous studies which assert that the codified knowledge of agri-environment schemes always wins out in the implementation of scheme agreements, with the subsequent marginalisation of other knowledge(s). In turn, it suggests that policy knowledge cultures can give voice to farmers’ ways of knowing nature with benefits both for them and nature itself. The paper concludes with some reflections on the extent of knowledge culture transformation and offers some policy recommendations.     

The consolations of ‘neoliberalism’

Recent work on neoliberalism has sought to reconcile a Marxist understanding of hegemony with poststructuralist ideas of discourse and governmentality derived from Foucault. This paper argues that this convergence cannot resolve the limitations of Marxist theories of contemporary socio-economic change, and nor do they do justice to the degree to which Foucault’s work might be thought of as a supplement to liberal political thought. The turn to Foucault highlights the difficulty that theories of hegemony have in accounting for the suturing together of top-down programmes with the activities of everyday life. However, the prevalent interpretation of governmentality only compounds this problem, by supposing that the implied subject-effects of programmes of rule are either automatically realised, or more or less successfully ‘contested’ and ‘resisted’. Theories of hegemony and of governmentality both assume that subject-formation works through a circular process of recognition and subjection. Both approaches therefore treat ‘the social’ as a residual effect of hegemonic projects and/or governmental rationalities. This means that neither approach can acknowledge the proactive role that long-term rhythms of socio-cultural change can play in reshaping formal practices of politics, policy, and administration. The instrumental use of notions of governmentality to sustain theories of neoliberalism and neoliberalization supports a two-dimensional understanding of political power—which is understood in terms of relations of imposition and resistance—and of geographical space—which is understood in terms of the diffusion and contingent combination of hegemonic projects. Theories of neoliberalism provide a consoling image of how the world works, and in their simplistic reiteration of the idea that liberalism privileges the market and individual self-interest, they provide little assistance in thinking about how best to balance equally compelling imperatives to respect pluralistic difference and enable effective collective action.     

Bounding difference: Intersectionality and the material production of gender, caste, class and environment in Nepal

Current theorising in human geography draws attention to the relational emergence of space and society, challenging ideas of difference that rely on fixed identities and emphasising the importance of the everyday in the production of social inequalities. Similarly, feminist political ecology has emphasised the role of ‘nature’ or ‘environment’ in the production of subjectivities such that ideas of gender and nature arise in relation to each other. In this paper I build from these insights to explore the ways in which the embodied performance of gender, caste and other aspects of social difference collapse the distinction between the material and the symbolic. Symbolic ideas of difference are produced and expressed through embodied interactions that are firmly material. Through this kind of conceptualisation, I hope to push forward debates in geography on nature and feminist political ecology on how to understand the intersectional emergence of subjectivities, difference and socio-natures. Importantly, it is the symbolic meanings of particular spaces, practices and bodies that are (re)produced through everyday activities including forest harvesting, agricultural work, food preparation and consumption, all of which have consequences for both ecological processes and social difference. Through the performance of everyday tasks, not only are ideas of gender, caste and social difference brought into view, but the embodied nature of difference that extends beyond the body and into the spaces of everyday life is evident. I use ethnographic evidence from rural Nepal to explore the ways in which boundaries between bodies, spaces, ecologies and symbolic meanings of difference are produced and maintained relationally through practices of work and ritual.     

Globalising initiatives for gender equality and poverty reduction: Exploring ‘failure’ with reference to education and work among urban youth in The Gambia and Ghana

This paper focuses on what observers have perceived to be a failure of development leading to a ‘crisis of youth’ as increasing numbers of young people find it more difficult to gain education, access to health, a job and meet standard of living aspirations. For some, a possible escape is offered by migration to Europe, the United States or Australia, often illegally. For those remaining behind, however, international development agencies offer a ‘globalisation of solutions’ to employment, gender inequality and poverty through the millennium development goals and the programmes to attain them. In this paper we do not take the failures of development at face value but look at local contexts to present a more complex picture of the relation between education, work and social life. Based on fieldwork conducted in urban areas of The Gambia and Ghana, we argue that rather than education as a catch-all solution we need to give more attention to the costs incurred by and for young people in pursuing education and training, to the operation of and actual opportunities in labour markets, and to patterns of gender socialisation which give women limited scope to exercise agency. This paper explores key gender dimensions of work and education among low-income urban youth noting that despite on-going efforts to increase young women’s enrolment in schools and access to employment, gender inequalities have been far from eradicated. Our field interviews reveal how social expectations that women should perform the bulk of reproductive labour in their youth as well as in adulthood and constraints placed on young women’s personal freedom in respect of their social relationships reduce time dedicated to education and establish fewer contacts relevant to securing paid employment. The result is for men to end up with more educational qualifications, more skills, and higher-paying jobs, even if unemployment among young people in general remains a major problem.     

‘Body training’: Investigating the embodied training choices of/for mothers in West London

Framed by the UK Government’s efforts to combat social exclusion by encouraging a shift from welfare to work through (re)training, this paper explores the types of training courses being offered to and taken by women with young children in West London. Drawing upon qualitative research, the paper explores the actual and desired uptake of ‘body training’ courses among mothers, linked, in part, to the current ‘body work’ skills gap in the local economy. The encouragement given to women and the interest they have in engaging in ‘body training’ is, we suggest, linked to the discursive construction and performance of a highly feminised and, often, maternal identity, which emphasises women’s caring role and the caring self. By probing the body/training nexus through the motivations and choices of mothers in West London the paper raises questions about gender identity and stereotyping in relation to training-for-work policies and the role of training in (re)inforcing the woman-body coupling within Western dualistic thought.     

Intellectuals and geopolitics: The ‘cultural politicians’ of Central Europe

This paper investigates the role of intellectuals in the production of geopolitical discourses. It analyzes how the cultural capital of humanist credentials and artistic aura functions to authenticate and legitimate geopolitical claims. Drawing empirically from Central Europe and especially Estonia, I argue that intellectuals are central to the production of a particular ‘cultural’ concept of geopolitics - the notion that foreign policy expresses the state’s and the nation’s identity. As cultural capital gives intellectuals a special license to speak about culture, it constitutes an essential component in geopolitical discourses in Central Europe.The paper contributes to Europeanist geography by clarifying the mechanisms through which Central Europe is cast externally and internally as a place particularly imbued with culture and identity - a place whose integration with the EU and NATO represents its cultural ‘return’ to Europe. It takes us beyond the romanticized notion of intellectuals - especially the formerly dissident ones - as ‘speaking truth to power’, and offers a more subtle account of their role as producers of power discourses.Beyond Central Europe, the paper underscores the political and cultural milieu of geopolitical claims and the specific structures of legitimacy through which these claims are justified and normalized. A nuanced understanding of the role of ‘culture’ in geopolitical discourses requires that we closely examine the cultural and moral capital of intellectuals. This would also enable us to better delineate human agency in the production of geopolitics.     

Making autonomous geographies: Argentina’s popular uprising and the ‘Movimiento de Trabajadores Desocupados’ (Unemployed Workers Movement)

This paper addresses the idea of autonomy—the desire for freedom, self-organisation and mutual aid. Through challenging economic neoliberalism, state repression, a powerful transnational elite, and the commodification of nature and resources, many communities, especially in the global south, are trying to manage their own affairs. Using the example of the Movement of Unemployed Workers (El Movimiento de Trabajadores Desocupados) in Argentina, I explore the idea of autonomous geographies and how they are made and remade at three overlapping levels: the territorial, through the emergence of networked autonomous neighbourhoods which are selectively open and closed to translocal links; the material, through the development of a solidarity economy where immediate needs are met and work is redefined, and; the social, where collective action and daily practice helps constitute more collective, autonomous forms of social interactions. In their desire to manage connections with the outside world while at the same time inspire autonomous place projects elsewhere, the MTDs represent both a ‘militant localism’ and ‘militant pluriversalism’. Moreover, while such experiments in making and embedding ‘autonomous geographies’ face limits and have few widespread examples on which to draw, it is through constant questioning and collective struggle at the everyday level that autonomy is made real.     

Problematising power relations in ‘elite’ interviews

Methodological debates about interviewing ‘elites’ have recently received significant attention within human geography. Many of the contributors to this debate have suggested that there is something intrinsically different about interviewing ‘up’, which geography’s methodological literature needs to make space to consider. This paper argues that, in fact, the distinction between ‘elite’ interviewees and other types of interviewees is based on inadequate and widely critiqued conceptions of power. If, instead, geographers employ a poststructural understanding of power, we may be able to achieve a more sophisticated analysis of power relations within the interview space.     

Knowledge makes the money go round: Conflicts of interest and corporate finance in London’s financial district

This paper argues that the conflicts of interest cases brought against Wall Street investment banks in the early 2000s were neither geographically nor institutionally isolated events. Rather, by combining recent work on financial knowledges in both economic geography and the social studies of finance with the growing interest in topological spatial imaginaries, I explore how London’s corporate finance industry was unable to distance itself from both the conflicts of interest allegations and the ensuing regulatory changes of the ‘Global Settlement’ in the US. Analysis of 36 semi-structured interviews conducted in London in the early 2000s is used to explore how a range of individual interests, institutional demands and structural changes within London’s financial district affected analysts’ ability to produce ‘objective’ research. As well as pointing to the problematic nature of certain aspects of knowledge rich ‘communities of practice’ [Wenger, E., 1998. Communities of practice: learning, meaning and identity. Cambridge University Press, Cambridge], I explore how the resulting contingent and situated nature of research practice is at odds with a weakly defined notion of ‘objective’ research that underpins the Financial Services Authority’s regulatory response.     

Suffering for water, suffering from water: Emotional geographies of resource access, control and conflict

This article argues that resource access, use, control, ownership and conflict are not only mediated through social relations of power, but also through emotional geographies where gendered subjectivities and embodied emotions constitute how nature-society relations are lived and experienced on a daily basis. By engaging the insights from feminist political ecology literatures and emotional geographies literatures, the article demonstrates that resource struggles and conflicts are not just material challenges but emotional ones, which are mediated through bodies, spaces and emotions. Such a focus fleshes out the complexities, entanglements and messy relations that constitute political ecologies of resources management, where practices and processes are negotiated through constructions of gender, embodiments, and emotions. Abstractions of ‘resource struggles’ and ‘resource conflicts’ are thereby grounded in embodied emotional geographies of places, peoples, and resources, enabling us to better understand the ways resources and emotions come to matter in everyday survival struggles. This framing can enrich feminist political ecology theorizations and texture our understandings of commonly-used terms such as access, use, control, conflict and struggles vis-à-vis natural resources in any context. In other words, we are better able to conceptualize and explain how and why people access, use, and struggle over resources the ways they do. A case study of drinking water contamination from Bangladesh is used to develop the theoretical arguments in contributing to existing debates in (feminist) political ecologies.     

Security and the future: Anticipating the event of terror

This paper explores the relation between processes of security and futurity in the context of efforts to govern the complexity and contingency of events of terror. It argues that processes of securing function by generating a dangerous or promissory supplement to the present that thereafter propels the extension of forms of security. The paper develops this argument through an example of how an event of terror was anticipated: a RAND exercise into the aftermath of a ‘ground burst’ nuclear explosion in Long Beach, California on March 14th 2005. It argues that exercises (in)secure through three quasi-causal operations, each of which render events of terror actionable and result in specific relations between the present and future. First, ‘hypothetically possible’ generic events are named. The future takes place as a threatening horizon. Second, the defined phases of an event’s happening are staged (an advent, its multiplication into a crisis in the context of a milieu, and a response/recovery phase). The here and now is suspended between an ‘as if’ future and the present. Third, the consequences of the event are played. The future is both an intensified ‘practical’ presence embodied by exercise participants and an outside that exceeds attempts to definitively know it. The conclusion summarises the implications of the paper for work on futurity, security and the event.     

Retailing local food in the Scottish-English borders: A supply chain perspective

Local food is championed as one alternative response to industrial systems of food production and supply. While advocacy for local food is high, there is a lack of empirical evidence about the actual shape and scale of such food supply chains, especially from a retail perspective. Using supply chain diagrams, this paper presents a summary of ‘new’ agro-food geographies for five different retail types—farm shops, butchers, caterers, specialist shops, supermarkets/department stores—that all source local food from suppliers in the Scottish-English borders. Presented as five separate ‘shopping trips’, the paper examines where, how and why retailers source local food. Results reveal the complex nature of local food systems, especially in terms of intra-sector competitive dynamics (with a notable tension between direct forms of retail and established (independent) retailers), links and overlaps with ‘normal’ food retail systems and elastic notions of the ‘local’. The paper also draws a key distinction between locally produced and locally supplied food products.     

Risky bodies: Public health, social marketing and the governance of obesity

The inclusion of obesity within public health rests on a proven and accepted biomedical link between body weight and health status. Drawing on the 2005 controversy over annual death rates attributable to obesity in the US, this paper contends that uncertainty as to the causal mechanisms linking body weight and health are undermining the development of effective obesity prevention policies. Consequently, this also weakens the justification of the inclusion of such policies within public health. This work draws on recent interest in ‘critical geographies of public health’ and the continued attention to the recursive relations between people and places in the context of health which may offer a useful theoretical viewpoint from which unpack such aetiological uncertainty. Without an agreed or universal risk from obesity, the paper argues that public health obesity prevention through social marketing should be geographical in outlook. The three examples of 5 a day, Jamie’s School Dinners and Sesame Street’s Cookie Monster are discussed to illustrate the effectiveness of communicating risk in a manner that allows intention to be effectively translated into risk-minimising behaviour within the dictates of locale.     

“This is a Montreal Issue”: Negotiating responsibility in global production and investment networks

While geographers have increasingly focused on how global commodity and production networks create new ‘geographies of responsibility’ there has been little empirical work considering how responsibility is worked into management systems and social activism in such networks. Drawing on literature from global production networks, geographies of responsibility and other literatures, this paper explores the dynamic and contested ways in which concepts of responsibility can play a role in network regulation. Both foreign direct investment and commodity networks (here referred to as ‘global production and investment networks’) are subject to complex negotiations and compromises involving corporate social responsibility and sustainability initiatives as well as shareholder activist, human rights, labor, and environmental activism. This is illustrated by reference to conflicts in Canada over Alcan, Inc.’s investments from 1993 to 2007 in the Utkal Alumina Project in Orissa, India. The project involved significant socio-environmental conflict. In Canada, Alcan’s investment was met by civil society campaigns that tested the company’s commitments to sustainability and corporate social responsibility. The case study suggests revising theories of geographies of responsibility. While foreign direct investment can create new relationships between distant others, these are fluid and contingent and not necessarily desirable. Rather than see networks as a source of responsibility we should work to ensure that the relationships that networks foster be structured to ensure our deeper values are respected.     

The contested spaces of Cuban development: Post-socialism, post-colonialism and the geography of transition

The experience of the (post)socialist South has been marginal to the study of transition, despite the many similarities between processes of transition and development. This paper tries to better understand this overlap by exploring some empirical and conceptual connections between processes of development and processes of transition in Cuba. In doing so it makes two sets of arguments. The first set of arguments concerns the nature of ‘transition’ itself. I use the ‘contested spaces’ of the Cuban (socialist) biotech sector, and specifically its attempts to attract foreign (capitalist) investment as a case study. As a high profile industry, biotechnology functioned in Cuba as a political space within which questions of transition and development could be reconfigured by blurring the boundaries between them. In turn, this has enabled the Cuban State to legitimise responses to transition that would otherwise have appeared contradictory. The second set of arguments try to explain how this was possible. I argue that the slippage between nationalist and socialist visions of development allowed biotechnology (as a specifically developmentalist project) to be variously understood as, for example, a post-colonial socialist, or anti-colonial nationalist project in ways that suited the needs of transition at any one time. Such recombinations in many ways account for the non-linear and reversible nature of transition in Cuba. I speculate as to whether Bruno Latour’s work on the way capitalist societies understand themselves to be ‘modern’, helps explain how, in (post)socialist countries, processees of transition can be shaped through different historical constructions of modernisation and development.     

Manufacturing rural finance in Asia: Institutional assemblages, market societies, entrepreneurial subjects

This paper takes up the proposition that institutions mediate market formation, through a comparative study of rural finance in Nepal and Vietnam. It explores how microfinance, as an iconic institution of ‘roll-out neoliberalism’, articulates political-economic and cultural-political milieux—with particular emphasis given to the ways in which the Vietnamese Party-state has engaged rural finance to further the socialist transition even as it has undergone significant ‘economic renovation’. In so doing, the paper adopts a processual interpretation of institutions not as bounded structures, but as arenas of ongoing debate over culturally constructed meanings and ‘practices of assemblage’ [Li, T.M., 2007a. Practices of assemblage and community forest management. Economy and Society 36 (2), 263–293] that are inextricably linked with wider-scale political-economic and cultural-political formations. A comparative approach is pursued here to emphasize spatio-temporal contingencies in the articulation of a market-led development institution with specific national regulatory frameworks and political cultures. A critical-geographical orientation helps to deepen Polanyi’s proposition that the economy is an instituted process, to challenge the prevailing binary opposition between state- and market-led development, account for the multiple scales at which power and interest reside in the formation of markets, and highlight the variable ways in which markets are embodied and enacted in particular places.     

Gender equity in fairtrade-organic coffee producer organizations: Cases from Mesoamerica

Data from Mesoamerican studies shows that the proportion of women registered as ‘farm operators’ in fairtrade-organic coffee producer unions has increased significantly. However, this increase is uneven across Mesoamerican communities and the prospects for improved gender equity rest on several questions that we explore in this study. First, what explains the large discrepancies in participation across groups? Second, what effect does the ‘farm operator’ status have on women’s ability to participate in producer unions and in fairtrade-organic coffee networks? Third, how will fairtrade-organic organizational and procedural norms affect women’s insertion into the coffee ‘value-chain’? Making use of ethnographic, archival, and survey data we find that fairtrade organizational norms combine with organic procedural norms to bring significant impacts in three areas: women’s organizations have greater access to network benefits, women gain greater control over farm practices, and women enjoy increased access to cash. However, we also find that the burden of complying with norms together with stagnant real prices excludes some women who might otherwise benefit from expanded participation.     

An Apollonian appreciation of Google Earth

This short article reviews and critically appraises Kingsbury and Jones’ (2009)Geoforum article entitled “Walter Benjamin’s Dionysian Adventures on Google Earth”, and finds it lacking in several regards. First, the use of Nietzsche’s Dionysus/Apollo dichotomy is in fact a double binary, in which Apollonian logic is constructed as a binary within the dichotomy, while the Dionysian logic is ‘bacchanalian’. Second, Walter Benjamin as exemplar of Dionysian logic is shown to be problematic and more a distraction from the flawed Nietzschean logic than a useful construct in itself. Lastly, the educational potential of Google Earth is overlooked by Kingsbury and Jones, in their haste to see Google Earth through ‘Google goggles’, in which everything Google appears through Dionysian-tinted lenses.     

The feeling of participation: Everyday spaces and urban change

Initiatives around ‘public participation’ and ‘community involvement’ have become increasingly central to UK government policy programmes, particularly within interventions aimed at disadvantaged neighbourhoods. These initiatives have been the subject of extensive critical comment, essentially focusing on the ways in which power is often maintained by state agencies, whatever the surrounding rhetoric. This article attempts to consider what more productive forms of participation might feel like, through drawing on fieldwork with two small community groups on housing estates in Stoke-on-Trent, UK, to look at how and why they were able to generate successful participation in their activities. The importance of the small-scale interactions and feelings that made up their spaces of participation is explored. These can be characterised through ideas such as ‘feeling comfortable’, ‘feeling at home’, ‘helping out’ and ‘keeping going’, and involve everyday sociability and informal forms of volunteering. If government is serious about supporting political participation in such contexts it needs to consider how official projects might learn from these kinds of spaces.