Policy responses to informality in urban Africa: the example of Maputo,Mozambique

In the global South informality constitutes one of the leading issues for urban policy makers. The planning challenges around informality are particularly relevant in urban Africa as most Africans make their livelihoods in the informal economy. This paper examines issues of state policy responses to informality through the lens of street traders. Under scrutiny are policy responses towards street trading in Mozambique’s capital, Maputo, a city that has experienced the advance of informalization. It is argued that the dominant approach towards informal trading across urban Africa is of a ‘sanitising’ policy response by the local state which is rooted upon traditions of modernist urban planning in search of ‘ordered development’. The research discloses that in Maputo national and municipal authorities have adopted a more tolerant approach to the informal economy, mainly because it provides a livelihood to so many of the city’s poor and because of potential social unrest likely to be triggered by a repressive approach. In Maputo the core narrative is of an urban informal economy viewed by officials as an important livelihood for the city’s poor, albeit one which is subject both to periodic harassment and encouragement to ‘formalize’. The analysis represents a contribution to the expanding corpus of writings on Africa’s informalising cities and specifically concerning policy responses towards street trading.     

Professional women and the economic practices of success and survival before and after regime change: diverse economies and restructuring in the Russian Republic of Buryatia

Drawing from historical research, participant observation, and informal and formal interviews, we examine the economic experiences of professional Buryat and Russian women before and after the collapse of the Soviet Union in the Siberian Russian Republic of Buryatia. We use a diverse economies framework to theorize a broader understanding of the restructured economy and how women have sought to improve and maintain their lives by developing various practices in the workforce in both the Soviet and post-Soviet periods such as gaining more education, informal networks of exchanges and favors, urbanization, and, for Buryats, Russian language acquisition. We argue that women in the early 2000s continue to employ many of these practices regardless of their varying experiences and attitudes about the transition from socialism to a market economy.     

Nyimang women in urban settlements

Rural-urban migration is a widespread process in Sudan. Male migration from the Nuba mountains to Khartoum already started during the colonial time. Up to the present, the percentage of women under the migrants has rapidly increased. The women follow their husbands or move together with their families to the capital. Their living conditions in Khartoum differ from those in rural areas. The migrant women have less opportunities to work outside the house or to move to other housing areas, so that they only have contacts with members of their ethnic group living in the same neighbourhood. Besides the social problems, the women are confronted with economic difficulties. Their aim, to save money for remigration, is nearly impossible to attain.     

The role of women in environmental management: an overview of the rural Cameroonian situation

Rural Cameroonian women interact with the environment through their numerous daily chores, and so produce in each Cameroonian ecological zone specific problems which with time can no longer be managed. In cutting down and burning the vegetation so as to create farms, in fetching water, fuel wood and so on in order to satisfy the needs of each household, the Cameroonian rural woman is pushed into a situation where she devastates and accelerates environmental degradation.In any ecological, climatic, ethnic or cultural zone, in which she finds herself, she sets in motion the continuous natural resource consumption process. Unfortunately, she has no firm authority over the land, credit and decision-making where she can come in, interact and check some of these negative consequences. The men have also been identified as accomplices in this environmental degradation process since they push the women into taking much from the environment so as to satisfy men and general domestic needs.Since the rural Cameroonian women constitute a potential partner (56,6%) of the rural production force, this paper highlights the problems created in each zone with the view of awakening public opinion, and creating an awareness of the magnitude in each zone. Some proposals, through the discussion methodology are envisaged. This, through compensatory measures, exchanges in take and give, and in farm community actions to uphold any positive checks. When all these are properly focused and the women's right to land, credit, training and decision-making recognised, they can be brought to the forefront as partners in the better management of the environment.     

New spaces,ordinary practices: Circulating and sharing within diverse economies of provisioning

This article draws upon two distinct UK case studies to explore how alternative modes of provisioning employ ordinary practices of sharing and circularity. Speaking to debates about alterity, diverse economies (Gibson-Graham, 2008) and emerging literature on the circular and shared economy, these two small and informal based models, one food based, the other clothing, are put forward as examples of the vast array of contemporary ‘alternative’ forms of consumption and provisioning taking place across the UK. The article illuminates how diverse economies are ‘made material’ through their materials and practices. In doing so I make three key arguments: firstly, and overall, that studying materiality is one way to illuminate these new and emerging spaces of provisioning, highlighting their practices, intimacies and ambiguities. Secondly, this material focus illustrates how the practices of provisioning – in particular, sharing and circulating - are not new, but are instead organised in original and novel ways; and this has wider implications for contemporary debates on circular and shared economy. Thirdly, that the materials of provisioning can be both beneficial and troublesome to provisioning organisations’ practices of circulating and sharing and the extent to which they tackle issues of social exclusion, financial hardship and sustainable resource use.     

Singaporeans in China: transnational women elites and the negotiation of gendered identities

The burgeoning literature on transnationalism involving skilled migrants--based largely on the view from the developed world--have generally paid little heed to “elite” women and the reproductive sphere. We argue that women play many roles in elite transnational migration streams and must be given full consideration as part of the “transnational elite.” Attention is given to the way women--both “tied” and “lead” migrants--negotiate gendered identities as they participate in Singapore's regionalisation process, a state-driven initiative to extend the national economy by leveraging on growth in the region. Empirical material for the paper is mainly based on in-depth interviews with married women who were part of a larger project involving interviews with 150 Singaporeans who had lived, or were living, in China. In examining the movements through transnational space between Singapore and China, it is clear that patriarchal norms continue to shape women's understandings of their own identities vis--vis men's. Singapore women who move as accompanying spouses (the majority) find themselves giving up careers to focus on their domestic role in China (in the absence of access to “suitable” paid domestic service), and are not so much “deskilled” but “re-domesticated”. The exceptional few women who ventured into China as entrepreneurs experienced considerable strain holding together geographically separate spheres of productive and reproductive work across the transnational terrain. Both sets of “stories” alert us to the need to include “elite” women--whether accompanying spouses or independent entrepreneurs--in our understanding of “transnational elites.” This will contribute to the urgent task of ensuring that both productive and reproductive work are valorized in equal measure in conceptualizing transnationalism.     

Women’s perceptions of health,quality of life,and malaria management in Kakamega County,Western Province,Kenya

We assess women’s perceptions of health risks in relation to quality of life concerns, with attention to variables viewed as central to maintaining or improving health and well-being. In this paper, we specifically underscore how a life-threatening disease—malaria—is experienced and bio-cyclically understood and managed in relation to seasonal hunger, food insecurities, and livelihood vulnerabilities. The study, conducted June–July 2013, draws on field data and interviews with 60 women farmers of the Luhya community along the Yala River in Kakamega County, Western Province, Kenya. Major findings suggest the following: (1) women’s perceived desired quality of life is shaped by priorities for children’s education, nutrition, food security, and economic security in their rural communities; (2) malaria emerged as a challenging household health problem that curtails livelihood opportunities for most study participants; and (3) local understandings of malaria transmission, particularly how and when female mosquitoes become infected with malaria-causing protozoans, was low, but malaria symptoms were relatively well-understood. The interest and motivation to institute new malaria risk reduction practices at the community level are explored, including attention to building upon the Luhya tradition of oral storytelling in order to promote actions to eliminate malaria. This analysis of local narratives of health risks illustrates these points and demonstrates how women’s constructions of health risks and well-being provide a basis for developing interventions targeting income generation and microloan opportunities that could support Kenyan women in their intersecting approaches to malaria, securing nutritious diets, and enhancing the local health environment.     

Health and safety in garment workers’ lives: Setting a new research agenda

Amidst new global initiatives to promote garment workers’ health and safety following a spate of deadly factory disasters across the Global South, this critical review calls for an expanded research agenda that looks beyond the workplace to examine the complex politics, spatialities, and temporalities of garment workers’ health and wellbeing. Drawing on ethnographic research on garment workers across South Asia, we argue against a narrow, technocratic, and depoliticised emphasis on physical infrastructures and building safety, and advocate instead a more holistic and politically-engaged research approach to the everyday health and wellbeing of workers. A conceptual focus on health and wellbeing offers a window onto workers’ employment experiences and reveals how routine work pressures, exhaustion and ill health are shaped by the dynamics of global supply chains, even well after workers have disengaged from these global circuits. Understanding how garment work affects workers’ wellbeing and their prospects for a fulfilling life requires research that moves beyond the workplace and covers the entire life course.     

The changing role of border zones in the transforming economies of East-Central Europe: The case of Poland

The geopolitical and socio-economic changes in East-Central Europe that started at the beginning of the 1990s has brought about a fundamental change in the status of frontier areas in this region. The paper examines the new transborder relationships as well as the conditions, forms and dynamics of integration processes on the example of Poland. It discusses some stimuli and barriers to cross-border co-operation, including the creation of new transborder institutional embeddedness (e.g. Euroregions). On the other hand, the paper stresses the role of the informal economy in the current development of border zones in East-Central Europe. This revised version was published online in August 2006 with corrections to the Cover Date.     

Migrant worker centers: contending with downgrading in the low-wage labor market

Mass migration to major USA cities is reworking patterns of ethnic jobholding and labor market segmentation. Employers in a variety of industries have turned to recent migrants, many of whom are not authorized to work in the USA, as a stable labor supply for low-wage jobs. As a result, many migrant workers enter urban economies through precarious jobs in low-wage industries and the informal economy where they often endure routine violations of labor and employment laws. This paper examines the activities of a “migrant worker center” in improving wages and working conditions in migrant labor markets. Through a case study of a worker center located in a port-of-entry immigrant neighborhood on Chicago’s Southwest Side, we examine the geographies of the low-wage labor market and the problems that have arisen for workers who hold jobs that effectively exist beyond the reach of government regulation. We argue that migrant worker centers will likely emerge as a key resource for workers who are drawn to global cities by the promise of economic opportunity yet confront harsh conditions in the local labor markets in which they are employed.     

Role of women as risk communicators to enhance disaster resilience of Bandung,Indonesia

This study addresses the need for women risk communication and highlights the potential role of Women Welfare Associations (WWAs) of Bandung, Indonesia, as risk communicators. A risk communication framework is modeled for women’s risk communication process. A set of indicators in social, institutional, and economic resilience activities (SIERAs), with a scope of 45 activities covering three different disaster periods, were developed to characterize the delivery process of risk information by women in WWAs through their activities at sub-district and ward levels. The data were collected through a questionnaire survey method using the risk communication SIERA approach. Women’s leaders at wards were surveyed concerning their perceptions on these 45 scopes of SIERA, ongoing activities, and their risk information source and dissemination process. Correlation analysis was applied to determine the relationship between the variables such as periods of disaster, types of activities (social, institutional, economic), and attributing factors (location, population, and education institution) in finding variations in risk communication activity that functions for women and communities. Five risk communication processes of WWAs are identified and implemented that work for women in Bandung. When their perceptions and ongoing activities are compared, activities such as dissemination of disaster risk information, conveying early warnings to their peers, and involvement of the local government have been confirmed to match the risk communication plans and implementation of WWAs. These indicate that WWAs’ activities in Bandung implement a certain degree of risk communication that is embedded in their activities. The results confirm that women through their social networks can become active agents of change and thus act beyond their usual domestic roles and responsibilities in order to contribute to the overall enhancement of community resilience.

     

“Differentiated citizenship” and the persistence of informal rural credit systems in Amazonia

In the Brazilian Amazon, the long-distance river trading system known as aviamento has linked commodity producers in remote areas to markets in urban centers since the colonial period. Based on a case study from the rural municipality of Lábrea, this article explores continuities and changes in river trading from the point view of riverine residents and river traders. Geographic isolation and seasonal productive needs continued people’s dependence on river traders in 2008–2009, but they had greater choices due to increased access to information, mobility, and alternate markets. Expanded citizenship rights provided access to the vote and to education and other government services, but in a “differentiated” manner that still excluded many rural Amazonians. Given that agroindustry is currently the economic focus for Amazonian development, instead of forest product extraction, these rural producers continued to be forced to rely on informal river traders to meet their needs.     

Parents,permission, and possibility: Young women,college, and imagined futures in Gujarat,India

This article advances critical geographies of youth through examining the spatiality implicit in the imagined futures of young women in rural India. Geographers and other scholars of youth have begun to pay more attention to the interplay between young people’s past, present, and imagined futures. Within this emerging body of scholarship the role of the family and peer group in influencing young people’s orientations toward the future remain underexamined. Drawing on eleven months of ethnographic fieldwork, my research focuses on a first generation of college-going young women from socioeconomically marginalized backgrounds in India’s westernmost state of Gujarat. I draw on the “possible selves” theoretical construct in order to deploy a flexible conceptual framework that links imagined post-educational trajectories with motivation to act in the present. In tracing the physical movement of these young women as they navigate and complete college, my analysis highlights the ways in which particular kinds of spaces and spatial arrangements facilitate and limit intra- and inter-generational contact, and the extent to which this affects young women’s conceptions of the future. I conclude by considering the wider implications of my research for ongoing debates surrounding youth transitions, relational geographies of age, and education in the Global South.     

Struggles over work take place at home: Women’s decisions,choices and constraints in the Tiruppur textile industry,India

Examining women’s choices around paid work in south India, this article shows the need to pay greater attention to the sphere of reproduction, and in particular the way that women endeavour to fit their productive work around their reproductive roles and responsibilities. Focussing on the region of the Tiruppur garment cluster in Tamil Nadu, India, it outlines the opportunities available to rural women, shedding light first on women’s decisions whether to work or not, and second, on how women choose between particular types of work available to them. The article demonstrates the primacy of the reproductive economy in shaping women’s movements in and out of paid work, particularly the importance of stage in life course, household composition and patriarchal control to women’s decisions. Main findings of the article are that most women work, but their particular job choices reflect multiple social and reproductive constraints, while those who withdraw from work have been subjected to new expressions of patriarchy. The article advances understandings in feminist geographies of work by drawing on ethnographic insights to highlight the mutual embeddedness of the reproductive and productive economies.     

Brutal presence or convenient absence: The role of the state in the politics of flooding in informal Accra,Ghana

This paper argues that human vulnerability to flood hazards in urban slums in developing countries is greatly affected by the positioning and activities of their city governments. As a result, the paper explores the central role of city authorities in the production of flood vulnerability in selected informal settlements in Accra, Ghana. Using a case study research design, the study draws on multiple qualitative methods to gather evidence including: document review, focus group discussions, flood victims’ interviews, institutional consultation and field observation. The paper reveals two main positions of state and city authorities in Accra’s perennial floods: first, being present and complicit in informal urbanization through their involvement in the politics of land management in flood prone zones; and second, being absent through their inaction in informal growth in flood-risk areas. To each of these positions of the urban state, there are emerging responses from residents and other non-state actors operating within and outside these informal communities. The paper proposes a re-examination of the current structure and processes of urban governance, state-community engagements and urban citizenship in informal communities.     

Missing women: Reflections on the experiences of Swazi migrant women on the Rand, 1920–1970

The migration of Swazi women to the Witwatersrand in the period 1920–1970 marked an era of change in the lives of many Swazi women. Under the constraints of rural impoverishment, many women were forced onto the Swazi labour market, one which had little room for women. By the 1930s the exodus of Swazi women to the Rand had gathered so much momentum, that women quickly became objects of national concern to the British colonial government, Swazi traditional authorities and South African authorities. Their experiences as migrant workers in South Africa have largely gone unnoticed. As African women, they suffered the triple oppression of class, race and gender, and as foreign women were subject to a battery of laws designed to keep foreign Africans out of South Africa. The personal experiences of Swazi women as migrants and workers in South Africa are examined here, using life-history or personal narrative techniques which have considerable potential as a way of recovering hidden histories and reinstating the marginalised as makers of their own past.     

Health, women and environment in a marginal region of north-eastern Cambodia

With a population of 70,000, the province of Ratanakiri, close to southern Laos and western central Vietnam, is inhabited by proto-Chinese ethnic minorities who all practice slash and burn cultivation. Despite its natural wealth (wild forests, precious stones, fertile basaltic lands), the region is still a relatively unexplored and deserted area. The geographical isolation of the hilly territory has been worsened by the politico-historical background of the country during the Khmer Rouge regime, and up to now accessibility remains difficult due to the acute guerrilla warfare in the surrounding provinces. In 1994 a few NGO's were implemented and the Cambodian government faces complications in providing proper sanitary and social infrastructures. The health situation is one of the poorest in Cambodia: malaria (vivax and falciparum), typhoid fever, Japanese encephalitis, pneumonia and leprosy are the most dreadful endemic diseases in the tribal villages. The infant mortality rate, even if not available exactly, is desperately high and the health delivery system is restricted to the provincial hospital in the capital and to small dispensaries located in the eight districts, run by an under-equipped paramedical staff which suffers from a permanent shortage of drugs. The dispersion of the (non-permanent) hamlets and the inadequacy of mobile health workers also prevent any improvement in the general living conditions. Among the various activities connected with itinerant agriculture and with the gathering of forest products, women play a major role. They are more careful and harder workers than men (who mostly hunt, fish and undertake difficult physical activities), in the sense that the latter are responsible for the field culture maintenance and supervision and that they regularly go in the forest to pick up various products. Women collect firewood and water, take care of the animals living in the village (pigs, hens, buffaloes and dogs) and have to manage all the traditional domestic duties. The woman's living conditions lead to different exposures to an important number of diseases. In the remote areas, goitre is endemic and low nutritional status is rampant, even if there is no regular food scarcity. Pregnant women do not have any opportunity to slow down their daily activities; they are bound to start working as usual just after delivery, and in case of any health problems, men will never stand in for them and perform female activities. The understanding of gender and environment relationship is therefore an important issue to promote necessary social changes and to improve the health and awareness of the women in Ratanakiri. This revised version was published online in August 2006 with corrections to the Cover Date.     

The analysis of unparalleled struggle for existence of urban women informal workers in West Bengal,India for survival and resilience to COVID-19 pandemic risk

An unparalleled struggle has been witnessed among the urban women informal workers of Midnapore and Kharagpur cities in West Bengal, India. Many researchers have advocated and are advocating about the deadly impact of COVID-19 pandemic situation on the women informal workers but very few were concentrated on their coping capabilities. These women in the study area have set an example before others that how can one survive her livelihood in the time of critical situation. Despite all the hardships they have been fighting their own lonely battle not only against this situation but also a lot of serious threats like insecurity, low resources and low standard of living. This study mainly highlights the measures taken by these poor women to cope with this situation for the survival of their families along with the external supports provided for them. This is strictly a perception based study conducted among 500 women selected by purposive sampling procedure across age, ethnicity, income and educational level during unlock phases with the help of semi-structured and open ended questionnaire schedule. The result reveals that although their capabilities and efforts to cope with this devastating situation are praiseworthy but it is a hard reality that this pandemic put its evil imprint in every step of their daily livelihoods. The various measures have already been taken by the government but, these measures have to be continued till the situation will become normal along with gender sensitive long term benefit.

     

Sharing and neoliberal discourse: The economic function of sharing in the digital on-demand economy

In this paper I offer a critical analysis of ‘sharing’ as a discursive formation in the emerging on-demand economy or, as its more commonly known, ‘sharing’ economy. The set of firms and digital platforms that constitute the on-demand economy evade precise definition, though in popular commentary include Uber, Lyft, Airbnb, Taskrabbit, Couchsurfing, and Yelp, among others. I argue that sharing is a discursive formation that is produced through neoliberal economic practices and contributes to their constitution and performance, connoting the embeddedness and inter-determination of the economic with the social. I analyze interview material with software developers and others working for on-demand economy firms in San Francisco to underscore how the sharing discourse is produced, and to examine the possible relationship between the sharing discourse and working practices in the on-demand economy. I explore how sharing, though a fragile and contested discourse, has been used by some proponents of the on-demand economy in an attempt to justify and normalize flexible and precarious work through an ambiguous association between capitalist exchange and altruistic social values. This ambiguity is productive insofar as sharing has become associated variously with transactional platforms, digital peer review via surveillant and punitive ratings systems, and algorithmically mediated, precarious, and ‘entrepreneurial’ contract work, while retaining affective associations with community, inclusion, and participation.     

Fairtrade bananas in the Caribbean: Towards a moral economy of recognition

Working through a Caribbean case study, this paper examines the networks and associations of Fair Trade bananas as they move both materially and morally from farms in St Vincent and the Grenadines to supermarkets and households in the United Kingdom. In doing so, the paper provides grounded empirical evidence of Fair Trade’s moral economy as experienced by banana producers in the Caribbean. The paper follows Nancy Fraser’s distinction between ways of framing justice to argue that, in order to transcend its complex postcolonial positionalities, the Fair Trade Foundation needs to include recognition in its moral economy as well as representation and redistribution. The paper compares the moral framework of Fair Trade as an ideology and social movement with the lived experience of certified Fairtrade banana farmers in the Windward Islands who work mostly for, rather than within, an idealized moral economy. The paper also contributes to several recent debates in the agri-food literature exploring the interconnections between production and consumption, the role of materiality in contemporary food networks, the historical and (post)colonial nature of food moralities, and links between political and moral economies of food. Following an outline of recent debates about the moral economies of food and its relation to Fair Trade as a movement, the paper dissects the moral economy of the Fairtrade Foundation, highlighting the historical and geographical, material and symbolic, gendered and generational ways that food producers in the Global South (in this case, banana farmers in St Vincent and the Grenadines) may be counterposed to ‘responsible’ consumers in the Global North. Despite the good intentions of those who promote the Fair Trade movement through the Fairtrade Foundation and the Fairtrade Labelling Organisation (FLO), our case study reveals a moral economy of non- (or partial) recognition, which has a range of unintended consequences and paradoxical effects.