ON “BIOREGIONALISM”AND “WATERSHED CONSCIOUSNESS”*

A diffused but philosophically sophisticated social movement, emphasizing the importance of the sense of place and a locally responsible stewardship of Nature, has been emerging in recent years in various parts of North America. Whether “bioregionalism”is a new way of thinking about our place on Earth and our relationship to it, as some would believe, or simply the ecologic perspective familiar to geographers and environmentalists, romanticized and dressed in a new vocabulary, it deserves our attention for its adherents are kindred souls.     

“GREAT OPPORTUNITIES FOR THE MANY OF SMALL MEANS”: NEW JERSEY'S AGRICULTURAL COLONIES*

ABSTRACT. Pogroms in the Russian Pale in 1881 set off a wave of immigration of Russian Jews to the United States. Most went to the cities, but an important group, with the support of philanthropic organizations, became part of an experiment in Jewish agricultural colonies. South Jersey's Alliance and Woodbine were the most successful. Both were established on undeveloped land, and the landscape that emerged suggests the importance the funders placed on using landscape as a means of Americanization.     

THE CYBERSPACE “WAR OF INK AND INTERNET” IN CHIAPAS,MEXICO*

ABSTRACT. The Chiapas uprising of 1994 rallied an international community of supporters, largely organized through activities on the Internet, that provided an example of the possibilities and limitations of the Net as a tool for social movements. This article models the Internet as a form of rhizome: an intermediate and contested social space composed of flows that transcend boundaries and forge new connections between events and places. The success of Internet organizing in southern Mexico is due to the constant and reciprocal connections between cyberspace and other social spaces, which avoided the restriction of events to a contained space and scale.     

“GALICIA'S HURRICANE”: ACTOR NETWORKS AND ICONIC CONSTRUCTIONS*

Monumental constructions are created for a purpose, often as a symbolic representation of a particular vision of a people or a place. Spain's Cidade da Cultura, a museum conceptualized by Galicia's former president with the hubristic goal of creating a world icon, is one such example. Like many iconic constructions, the Cidade da Cultura project was highly contentious and sparked a regionwide political debate, vastly overran its projected cost, and years later remains controversial and incomplete. An actor‐network theory analysis of why the project failed reveals the different roles played by individual components in the vast network of actors, including the monument itself, which came to exercise influence over the outcome of the project. Because the former president could not fully control this expanding network of actors, events soon spun out of control in what became popularly known as “Galicia's Hurricane.”     

“SCIENCE” AND THE FUNDING OF HUMAN GEOGRAPHY

Misunderstanding of phenomenology and positivism as perspectives upon the philosophy and practice of science has important implications for the future of geographic research and research funding in America. Positivistic perspectives on the philosophy of science appear to be seen as fundable, whereas the scientific status and the possibilities for funding of phenomenological and other perspectives on the philosophy of science seem to be in question.     

EXPRESSING “LOCAL CULTURE” IN HAWAI'I*

ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.     

“THE FARTHER REACHES OF HUMAN TIME”: RETROSPECT ON CARL SAUER AS PREHISTORIAN*

ABSTRACT. Carl Ortwin Sauer (1889–1975) is widely regarded as one of the most influential geographers of the twentieth century, admired particularly for his studies in cultural and historical geography. His contribution to the study of prehistory is less widely acknowledged, but, between 1944 and 1962, he published a series of speculative yet scholarly papers that contain many prescient insights into humanity's remote past and the relationships of our ancestors to the environments they occupied—and modified. In this essay, based on the Carl O. Sauer Memorial Lecture given at the University of California, Berkeley, in October 2001, I reflect on Sauer's contribution to the science of prehistory by examining, in the light of recent advances in knowledge, two major themes of Sauer's work: the early dispersal of Homo sapiens in the Old World, and the origins and prehistoric spread of agriculture.     

SEAFARERS' “MARITIME CULTURE” AND THE “I‐KIRIBATI WAY OF LIFE”: THE FORMATION OF FLEXIBLE IDENTITIES?

This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations.     

“TO CIVILITY AND TO MAN'S USE”: HISTORY,CULTURE, AND NATURE*

ABSTRACT. An attempt is made to give a 10,000-year perspective on the relations of history, culture, and the nonhuman world called nature. A Holocene narrative of processes separates human societies and their cultures: things that individuate and pull apart to the point of fragmentation versus those that are binding. These tendencies toward convergence may coalesce, as with the natural sciences or global electronic technology. Equally, they may involve centrifugal processes, as in the creative arts or in forms of representation accessible only to certain groups or cultures. The environment resonates in a series of segmented channels, considerably complicated by a binary Western culture, often with 1 as acceptable and o as the Other. Is a purposeful path laid down by someone else and followed to its predetermined end in Utopia, or do we cherish something more open and contingent?     

Specializations in “Jobs in Geography”: 1990–1992*

One way to probe into the direction in which American academic geography is heading is to look at the actual demand for specializations and teaching duties as expressed by the recent jobs offered by colleges and universities. The results of this inquiry for the 1990–1992 period indicate that the most frequently requested courses were GIS, regional geography, and environmental geography. The greatest number of positions were advertised as general physical geographer or human geographer and were in departments without graduate programs. The findings suggest that preparations for the profession of “geography professor” should include the ability both to conduct focused research and to teach a diverse set of courses.