“And a Charming Wife”: Gender,Marriage, and Manhood in the Job Search Process

The academic job search process, and the applications and reference letters that are constitutive elements of that process, are central to the creation and re-creation of a discipline. Disciplines and departments renew and re-create themselves — or do not, and merely replicate themselves — through hirings. A job search process can serve to hinder changes in the membership, culture, “look,” and the norms of the discipline, or it can facilitate dramatic and often rapid transformations. Job search materials thus provide an insight into the prevailing norms and conventions of a discipline. A review of a recent set of such materials reveals subtle gendered and racialized differences in the job search process. Such differences are apparent in the composition of referee committees, in the evocation of marital status both by applicants and by referees, and in the surprising persistence of themes of robust manhood. The referee pool, the applicant pool, and the search committee pool in an academic discipline are interlocked constituencies, and the job search process plays a “gatekeeping” role. The extent to which gender or racial differences are inserted into the job process thus has a bearing on the long term social construction of the discipline.     

American Migration,Settlement, and “Belonging” in Francophone Canada

More Americans now reside in Canada than at any time since the Vietnam War. Of particular note is the surprisingly large population of immigrants from the United States who now reside in Montreal—Francophone Canada's largest and most diverse city. This article documents and analyzes the migration experiences, spatial patterns, and “sense of belonging” of Americans in Montreal during the post–Vietnam era framed within the larger political and linguistic context of the city's “Two Solitudes.” Findings are based on information compiled from archival materials, census records, structured and unstructured interviews, survey questionnaires, participant observation, and fieldwork. My overarching goal is to embed the experiences and patterns of this English‐speaking group of immigrants in predominately French‐speaking Montreal during the past five decades—one of the most dramatic and divisive periods of time in Montreal and in Quebec as a whole.     

Making “Unofficial” Sacred Space: Spirit Mediums and House Temples in Singapore

Although there has been significant work done on the creation of sacred space in residential housing, not enough attention has been paid to a particular segment of Chinese religion leadership in Singapore – spirit mediums – and the processes in which they practice within the political ideology of the modernist Singaporean state. In this paper, I will show how spirit mediums operate within “unofficially sacred” spaces, specifically house temples that subvert and resist functionalist policies of the Singapore state. Using two visually focussed, participant‐observation case studies, I will argue that this subversion is sustained in two inter‐related ways—one, through the visual comportment of the spirit medium's body through behavior and aesthetic markers and two, through the social prominence of the spirit medium when he or she is in a trance. These two factors come together to temporally displace the importance of the physical location, allowing a spirit medium to operate in any location, “official” or “unofficial.”     

Property advertising and the representational production of suburbia: “Functional suburbs” and “lifestyle suburbs” in Auckland

This paper joins literature on suburban advertising with Lefebvre's concept of representational space to analyse property advertisements as part of the representational production of suburban space. Based on comparative analysis of advertising material for suburban residential developments on Auckland's “North Shore” in two time‐periods—1950s and 2010s—the paper examines changes and continuities in thematic content. While property advertisements in the mid‐1900s emphasised the “functional suburb,” paying attention to attributes such as quality of utilities and proximity to the central city, more recently advertisements have more strongly emphasised the “lifestyle suburb,” with a focus on middle‐class community and natural amenity.     

CREATING NARRATIVES OF PLACE AND IDENTITY IN “LITTLE SWEDEN,U.S.A.”*

ABSTRACT. In Lindsborg, Kansas—“Little Sweden, U.S.A.”—the streets are lined with shops offering “An Adventure in Swedish Tradition,” and residents put on numerous festivals throughout the year highlighting Swedish folk customs. Such ethnic tourist towns have become increasingly widespread in the United States over the past thirty years. Tourists tend to perceive these places as towns where folk culture has been passed down unchanged for generations, while academics tend to dismiss residents' ethnicity as crass commercialism. Neither view is correct. Ethnicity and tradition are not static but constantly invented and reinvented. Modern folk ethnicity, among European Americans in particular, is simply the most recent incarnation of this process, one that attempts to recover ties to a specific, small‐scale landscape and history. This article explores the changing nature of the narratives of ethnicity and place‐based identity that the residents of Lindsborg have used to create a place for themselves in American society.     

EXPRESSING “LOCAL CULTURE” IN HAWAI'I*

ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.     

National and Regional Trends in “Jobs in Geography”: 1980–1993

The number of “Jobs in Geography” advertised in the AAG Newsletter for U.S. faculty positions is analyzed for the 14 academic years from 1979–80 through 1992–93. Results reveal more job opportunities in the latter half of the study period, especially for tenured/tenure track positions as opposed to temporary jobs. The share of available positions open to ranks above the Assistant Professor level is smaller in the early 1990s compared to the 1980s. A distinct decline in faculty openings occurs for 1992–1993. Considerable regional variations in the job market situation are revealed.     

Representing “Neighborhood”: Growth Coalitions,Newspaper Reporting,and Gentrification in St. Louis

Newspaper reporters are important actors in promoting gentrification. This study of St. Louis examines their use of a prominent representation of neighborhood in this process: dying neighborhoods in need of middle‐class technical salvationists. We examine its use to help drive two processes to promoting gentrification: legitimating restructuring at actual or anticipated sites and isolating “revitalization‐contaminating” communities. We discover this neighborhood representation is applied primarily to legitimate restructuring at specific sites. Revitalization‐threatening neighborhoods, represented differently, indicates this representation is task specific in this city's “gentrification project.”     

“Whither Geography?” Concluded: Is Geography Graduate Education Missing One of Its Targets?*

As geographers working in a professional capacity, many of us engage in scholarly research. Unless it is self‐supporting and the results are kept confidential, this activity requires that we strike relationships with various “third parties,” constituencies who lie outside of the usual two‐party, researcher–subject relationship but are unavoidably drawn in because they help support our work, use our findings, or bear their practical consequences, good or bad. How (and why) should we relate to them? One option is to maximize all (positive) types of third‐party impacts by intentionally pursuing scholarship that benefits the greatest range of constituencies. If this approach is desirable from the perspective of the discipline, science, and society, we have good reason to promote it, but how? Doing so with artificial (extrinsic) incentives or imposed mandates raises questions about academic freedom. Alternatively, recasting questions about which scholarly line to investigate into ethical terms that emphasize such third‐party issues might, in and of itself, promote greater prior reflection and perhaps broader outcomes. Such outcomes seem even more likely when reflection on the objective question of third‐party interests is accompanied by a nurtured compassion for parties who are less well off. The pedagogical implications of these conclusions will be explored.     

Who Is “Forest‐Dependent”? Capturing Local Variation in Forest‐Product Sale,Eastern Honduras

How researchers describe groups living within or near the world's tropical rain forests has important implications for how and why these groups are targeted for assistance by conservation and development organizations. This article explores how data about market behavior can be used to assess one aspect of forest peoples’ livelihoods: their “dependence” on forest resources as a source of market income. With the intent of revealing the importance of methodology to how we describe forest peoples’ livelihoods, I draw from a multiyear survey of market activity among the Tawahka Sumu of Honduras and distinguish nested measures of the Tawahkas’ engagement in forest‐product sale. Results indicate that whether or not the Tawahka —or any forest group — can be considered financially “dependent” on forest resources depends on the spatial and temporal scales at which data are aggregated. As a group, the Tawahka earned 18 percent of total market income from forest‐product sale, but their group profile masked a high degree of heterogeneity at the village and household level. Similarly, multiyear data indicated that while group‐level generalizations adhere from year to year, they belie considerable change in households’ market behavior across years. I discuss three ways in which the findings are relevant to the theory and practice of conservation and development in the humid tropics. I emphasize the importance of spatial scale in interventions, how market‐oriented conservation schemes can benefit from a broader conceptualization of the economic context in which forest‐product sale occurs, and how longitudinal analysis can reveal the dynamism of forest peoples’ livelihoods.     

THE NATURE‐CULTURE BOUNDARY AND OCEAN POLICY: GREAT BARRIER ISLAND,NEW ZEALAND*

ABSTRACT. This article analyzes New Zealand's rights‐based system of fisheries management from the perspective of local stakeholders on northern Great Barrier Island. The research identified differing perspectives through use of the concept of “boundary construction,” not only in terms of society and nature but also among societal institutions. Great Barrier Island participants exhibited significant differences, especially between staff of the local Department of Conservation and local Maori, both of whom were engaged in negotiating policy implementation at the local level. These differences expressed themselves in conceptions of both societal boundaries—the scale at which community was envisioned—and conceptions of the boundary between nature and culture. The findings confirm the need for the continued development of models of community‐based resource management as well as for the conceptual integration of society and nature in the realm of policy construction.     

SEAFARERS' “MARITIME CULTURE” AND THE “I‐KIRIBATI WAY OF LIFE”: THE FORMATION OF FLEXIBLE IDENTITIES?

This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations.     

RUSSIAN DOLLS OR SCALE SKIPPERS? TWO GENERATIONS IN STRASBOURG*

ABSTRACT. Over the past quarter‐century academic geographers have interrogated the concept of “scale.” It had previously been conceived as an unproblematic and mechanical item in geographical representation, a device for moving “up” from the finely detailed to the general. Regular, commonsensical steps were supposed to move one from the corporeal scale to the global scale, each scale nested into the next higher. Such is the “Russian‐dolls” mode, whereby an individual considering his or her geographical identity—as in this study—would proceed hierarchically in scale from self, to city, to region, to nation, to continent. Ethnographic evidence from Strasbourg, France, however, reveals another mode: “scale skipping.” Here an individual, musing upon her or his identity, can plausibly make the leap from the individual to the supranational scale in one sentence. Instructive examples of both modes are furnished from two fifteen‐strong groups of Strasburgers, selected for their presumed attachment to the supranational‐scale ideal of “Europe.” The older group comprises professional Eurocrats; the younger group, college students returning to complete their studies in Strasbourg after attending universities elsewhere in the European Union through the Erasmus Program of study abroad.     

THE LEGENDARY “REDISCOVERY” OF GEORGE PERKINS MARSH

The conventional narrative regarding the American reception of George Perkins Marsh, author of Man and Nature (1864), is that his work and ideas were “lost,”“forgotten,” or “neglected” until Lewis Mumford “rediscovered” him and introduced him to geographers at the University of California‐Berkeley through The Brown Decades (Mumford [1931] 1955) and until Carl Sauer made him known to the profession at large beginning in 1938. This article upends the conventional narrative by looking at earlier references to Marsh's later versions of Man and Nature, which were published as The Earth as Modified by Human Action from 1874 to 1907. Analysis reveals that a number of geographers and historians cited these editions between 1875 and the early 1950s. Examining the legend of loss and rediscovery suggests the value of methods utilized in reception studies for research on the history of geography.     

GIS,Cartography, and the “Third Culture”: Geographic Imaginations in the Computer Age*

Geographic information systems (GIS) and cartography have traditionally been regarded as fields for the study of techniques. Yet the past ten years have witnessed geographers' increasing intellectual engagement with GIS and cartography. This essay recaps the recent intellectual discourses on GIS and cartography and speculates on possible development in the near future. Geocomputation, spatially integrated social sciences, social informatics, information ecology, and humanistic GIScience are identified as five areas of intensive new research, and it is argued that creative imaginations under the milieu of the “third culture” are urgently needed to address the challenging issues in this new technological era. Whether geography will become an intellectually more vibrant discipline hinges on the extent to which we can rekindle geographic imaginations in this computer age via GIScience to address issues of great societal concern.     

Contemporary Refugee‐Border Dynamics and the Legacies of the 1919 Paris Peace Conference

While the geopolitical legacies of the World War I peace negotiations are widely recognized, this article examines the often overlooked connection between the WWI Paris Peace Conference's spatial and geopolitical logics and contemporary refugee‐border dynamics. We argue that the spatial and geopolitical logics that framed the WWI Paris Peace Conference—the creation of new states, the propagation of the Western ideal of bounded sovereign states, the nationalist goals of self‐determination and homogeneous ethnic nations, and the establishment of a system of international governance—continue to impact refugee‐border dynamics and “crises” today. The categories, ideals, and practices of the international refugee regime that emerged over the last one‐hundred years stem in great part from these logics. In this paper, we urge critical contemplation about how these foundations—including the establishment of the post of High Commissioner for Refugees in 1921, the resultant Nansen Passports, the post‐WWI minority treaties, and lastly the 1933 Convention Relating to the International Status of Refugees—connect to contemporary human (im)mobility and border violence. We also introduce the articles in this special issue and highlight key themes and future directions for research in critical migration studies.     

BEWARE OF NEW GEOGRAPHIES

The effort to make the discipline appear relevant and useful raises the danger of allowing applied geography to become yet another “new” geography. Though we must encourage the development of a viable applied geography, we must simultaneously make much greater use of our existing traditions and literature if we are to thrive in the long run as an academic discipline. Without a heritage, we are vulnerable.     

TRADITIONS AND RESEARCH OPPORTUNITIES IN FOLK GEOGRAPHY

The term “folk geography” is relatively new, although the study of folk culture has long been a part of the geographic discipline. With the growth of folklore as an academic discipline, geographers have the opportunity for greater interdisciplinary research, particularly in non-material culture. Music, oral histories, and folktales are neglected non-material components of folklife that represent fertile areas for research.     

GATEKEEPERS AND KEYMASTERS: DYNAMIC RELATIONSHIPS OF ACCESS IN GEOGRAPHICAL FIELDWORK*

ABSTRACT. This article contributes to a recent and growing body of literature exploring the nature of fieldwork in human geography. Specifically, we critically examine the role of gatekeepers in providing access to “the field,” based on existing conceptualizations of gatekeepers in the literature and on our own experiences with gatekeepers. We argue that the concept of gatekeepers has been oversimplified, in that relationships between researchers and gatekeepers are often assumed to be unidirectional—with gatekeepers controlling or providing access by researchers—and predominantly static in form and time. Although we accept the necessity and advantages of working through gatekeepers, our experiences suggest that relationships with them are highly complex and evolve over time, with sometimes unexpected implications for research. In gathering and analyzing data, researchers become gatekeepers themselves, what we are calling “keymasters.” Reconceptualizing the gatekeeper‐researcher relationship will contribute to ongoing efforts to more fully understand field‐workers as undertaking a practice inherently political, personal, and linked to the production of knowledge.