CALCUTTA'S HAND–PULLED RICKSHAWS: CULTURAL POLITICS AND PLACE MAKING IN A GLOBALIZING CITY*

For more than a century, hand‐pulled rickshaws have been a prominent part of Calcutta's cityscape. Under the veil of modernization, progress, and globalization, however, the government of West Bengal State declared that rickshaws cause traffic congestion and constitute an exploitative use of human labor. Yet, despite the government‐imposed ban, rickshaws continue to ply the streets of central Calcutta. Based on interviews with rickshaw owners, operators, public officials, and local residents, we examine the cultural politics surrounding rickshaw pulling in Calcutta. This article shows that the rickshaw wallahs (pullers), who operate as part of the informal economy, provide an expansive range of services not limited to transportation. Indeed, the rickshaw wallahs form an integral part of Calcutta's social fabric, having made a place for themselves by facilitating social interaction and challenging hegemonic ideas and practices about who belongs where.     

A PLACE UNBECOMING: THE COFFEE FARM OF NORTHERN LATIN AMERICA*

ABSTRACT. This article examines recent transformations of the coffee landscape of northern Latin America through the optic of “place as process.” As coffee became the most important regional export crop, its “place” evolved. Coffee lands in northern Latin America now embrace 3.1 million hectares, often contiguous across international borders. Like many agricultural systems, coffee has succumbed to intensification, a process termed “technification” in the Latin American setting. The result is a landscape mosaic in which a traditional agro-forest coffee system coexists with coffee lands transformed by modernization. The institutional forces behind this process, as well as some of its social and ecological consequences, are discussed.     

RURAL PLACE ATTACHMENT IN HISPANO URBAN CENTERS*

ABSTRACT. Continued rural‐to‐urban migration has helped motivate cultural geographers, long suspected of having a rural bias, to include urban areas in their purview. Patterns of gender, class, ethnicity, and commercialization have proved to be fertile subjects for research, but the elastic links between rural and urban places are not yet well understood. Hispanos, despite intense feelings of loyalty to their rural villages, moved en masse to cities in the 1940s. By the 1950s a majority of Hispanos were living in regional urban centers of the upper Rio Grande country, where wages were higher and employment was secure. This Hispano experience is a crucible for examining how urbanites' attachment to rural places is manifested in various cultural expressions brought from country to city: painted murals, burial preferences, popular music, and irrigation ditches. Understanding threads of rural culture that have been incorporated into the urban fabric in turn leads to clearer comprehension of the emotional attachment that urbanites have for rural areas and a better appreciation of the complexity of the urban cultural environment.     

PLACE MAKING,HAZARDOUS WASTE,AND THE DEVELOPMENT OF TOOELE COUNTY,UTAH*

ABSTRACT. Declining populations, aging inhabitants and infrastructure, limited economic opportunities, and under‐ or unappreciated natural environments characterize a number of rural communities in the western United States. Faced with the challenges of providing for their residents, some of these communities have chosen to permit undesirable land‐use activities, including the disposal of hazardous or nuclear waste. Central to the development of such sites is how a place is perceived and portrayed. Our purpose in this article is to examine how a dominant perception and portrayal of one such place—Tooele County, Utah—was created and used to facilitate the development of hazardous‐waste‐disposal sites. We use the geographical concept of “place” to illustrate how meanings and values are attached to a region in order to justify its becoming what it is and how such views persist.     

CREATING NARRATIVES OF PLACE AND IDENTITY IN “LITTLE SWEDEN,U.S.A.”*

ABSTRACT. In Lindsborg, Kansas—“Little Sweden, U.S.A.”—the streets are lined with shops offering “An Adventure in Swedish Tradition,” and residents put on numerous festivals throughout the year highlighting Swedish folk customs. Such ethnic tourist towns have become increasingly widespread in the United States over the past thirty years. Tourists tend to perceive these places as towns where folk culture has been passed down unchanged for generations, while academics tend to dismiss residents' ethnicity as crass commercialism. Neither view is correct. Ethnicity and tradition are not static but constantly invented and reinvented. Modern folk ethnicity, among European Americans in particular, is simply the most recent incarnation of this process, one that attempts to recover ties to a specific, small‐scale landscape and history. This article explores the changing nature of the narratives of ethnicity and place‐based identity that the residents of Lindsborg have used to create a place for themselves in American society.     

PLACE INVADERS: CONSTRUCTING THE NOMADIC THREAT IN ENGLAND*

Over the centuries, the image of nomads threatening sedentary ways of life has been a common pejorative representation. In order to understand what geographies underpin narratives about nomads, I examine how social theory and media representations invoke the image of nomads. Both media and academic representations are buttressed by limited understandings of place and space, framing nomads as the quintessential “place invaders.” Focusing on nomadic Gypsies and Travelers in England provides a contemporary example of this process. British media representations construct nomadic Gypsies and Travelers in England as out‐of‐place and threatening. Deconstructing essentialist geographical conceptions allows us to avoid reproducing the common image of placeless nomads, reveals how people utilize place to render others inferior, and highlights the fact that conflicts between nomadic and sedentary ways of life are not intractable and natural. Adopting a more nuanced understanding of place can challenge the dominant trope of nomads as place invaders.     

THE NON‐PENNSYLVANIA TOWN: DIFFUSION OF URBAN PLAN FORMS IN THE AMERICAN WEST*

ABSTRACT. Wilbur Zelinsky's classic 1977 account of the Pennsylvania town as a cultural place type–the urban component of the nationally influential Pennsylvanian culture region–acknowledged that it was not exported intact across the successive western frontiers of the United States. But, aside from Edward Price's specialized study of courthouse squares, we know little that is systematic about how town‐planning ideas diffused across the continent. This investigation offers evidence from the Willamette Valley in Oregon of the eventual variety and geographical distribution of town‐platting conventions that developed in this Pacific Coast “destination’ setting and the possible provenance in the Ohio Valley of certain early Oregonian town‐plan features. The evidence raises questions about the resilience of town‐planning conventions in light of the distance carried, cultural time lags, and changing ideas about best practice and local suitability.