ON “BIOREGIONALISM”AND “WATERSHED CONSCIOUSNESS”*

A diffused but philosophically sophisticated social movement, emphasizing the importance of the sense of place and a locally responsible stewardship of Nature, has been emerging in recent years in various parts of North America. Whether “bioregionalism”is a new way of thinking about our place on Earth and our relationship to it, as some would believe, or simply the ecologic perspective familiar to geographers and environmentalists, romanticized and dressed in a new vocabulary, it deserves our attention for its adherents are kindred souls.     

EXPRESSING “LOCAL CULTURE” IN HAWAI'I*

ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.     

“SCIENCE” AND THE FUNDING OF HUMAN GEOGRAPHY

Misunderstanding of phenomenology and positivism as perspectives upon the philosophy and practice of science has important implications for the future of geographic research and research funding in America. Positivistic perspectives on the philosophy of science appear to be seen as fundable, whereas the scientific status and the possibilities for funding of phenomenological and other perspectives on the philosophy of science seem to be in question.     

SEAFARERS' “MARITIME CULTURE” AND THE “I‐KIRIBATI WAY OF LIFE”: THE FORMATION OF FLEXIBLE IDENTITIES?

This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations.     

CREATING NARRATIVES OF PLACE AND IDENTITY IN “LITTLE SWEDEN,U.S.A.”*

ABSTRACT. In Lindsborg, Kansas—“Little Sweden, U.S.A.”—the streets are lined with shops offering “An Adventure in Swedish Tradition,” and residents put on numerous festivals throughout the year highlighting Swedish folk customs. Such ethnic tourist towns have become increasingly widespread in the United States over the past thirty years. Tourists tend to perceive these places as towns where folk culture has been passed down unchanged for generations, while academics tend to dismiss residents' ethnicity as crass commercialism. Neither view is correct. Ethnicity and tradition are not static but constantly invented and reinvented. Modern folk ethnicity, among European Americans in particular, is simply the most recent incarnation of this process, one that attempts to recover ties to a specific, small‐scale landscape and history. This article explores the changing nature of the narratives of ethnicity and place‐based identity that the residents of Lindsborg have used to create a place for themselves in American society.     

REPORT IN “CONPASS”

(The Consortium of Professional Associations to Supervise Studies of Special Programs for the Improvement of Instruction in American Education)     

“GALICIA'S HURRICANE”: ACTOR NETWORKS AND ICONIC CONSTRUCTIONS*

Monumental constructions are created for a purpose, often as a symbolic representation of a particular vision of a people or a place. Spain's Cidade da Cultura, a museum conceptualized by Galicia's former president with the hubristic goal of creating a world icon, is one such example. Like many iconic constructions, the Cidade da Cultura project was highly contentious and sparked a regionwide political debate, vastly overran its projected cost, and years later remains controversial and incomplete. An actor‐network theory analysis of why the project failed reveals the different roles played by individual components in the vast network of actors, including the monument itself, which came to exercise influence over the outcome of the project. Because the former president could not fully control this expanding network of actors, events soon spun out of control in what became popularly known as “Galicia's Hurricane.”     

“TO CIVILITY AND TO MAN'S USE”: HISTORY,CULTURE, AND NATURE*

ABSTRACT. An attempt is made to give a 10,000-year perspective on the relations of history, culture, and the nonhuman world called nature. A Holocene narrative of processes separates human societies and their cultures: things that individuate and pull apart to the point of fragmentation versus those that are binding. These tendencies toward convergence may coalesce, as with the natural sciences or global electronic technology. Equally, they may involve centrifugal processes, as in the creative arts or in forms of representation accessible only to certain groups or cultures. The environment resonates in a series of segmented channels, considerably complicated by a binary Western culture, often with 1 as acceptable and o as the Other. Is a purposeful path laid down by someone else and followed to its predetermined end in Utopia, or do we cherish something more open and contingent?     

THE CHANGING LOCATION OF TRADE AND SERVICES IN GUADALAJARA,MEXICO, 1994–2004*

The location of trade and services in Guadalajara, Mexico, is in flux as suburban commercial centers compete with the traditional downtown for new businesses and employment. Since the mid‐1990s a factor driving the change has been the introduction of American‐style big‐box retailers, corporate franchise supermarkets, and large suburban shopping malls. In this article I analyze the changing patterns of commercial and service businesses and employment from 1994 to 2004 in order to compare suburban and urban growth. My analysis includes comparative measures of change in neighborhoods immediately surrounding Walmart stores and by disaggregated types of commercial districts. Results indicate that a complementary relationship has developed: Suburbs are increasingly strong in the services, but the downtown remains a commercial hub. Moreover, some traditional small vendors in close proximity to Walmart may suffer, but growth in employment and in the service sector near Walmarts is high.     

THE LEGENDARY “REDISCOVERY” OF GEORGE PERKINS MARSH

The conventional narrative regarding the American reception of George Perkins Marsh, author of Man and Nature (1864), is that his work and ideas were “lost,”“forgotten,” or “neglected” until Lewis Mumford “rediscovered” him and introduced him to geographers at the University of California‐Berkeley through The Brown Decades (Mumford [1931] 1955) and until Carl Sauer made him known to the profession at large beginning in 1938. This article upends the conventional narrative by looking at earlier references to Marsh's later versions of Man and Nature, which were published as The Earth as Modified by Human Action from 1874 to 1907. Analysis reveals that a number of geographers and historians cited these editions between 1875 and the early 1950s. Examining the legend of loss and rediscovery suggests the value of methods utilized in reception studies for research on the history of geography.     

MAPS AND METAPHORS OF THE “SMALL EASTERN SEA” IN TOKUGAWA JAPAN (1603–1868)*

ABSTRACT. This article examines the ways in which oceans were depicted in Japanese geographical writings and maps from the Tokugawa period. It uses these texts to understand how early modern Japanese visions of the Pacific and of maritime Asian waters constructed epistemological frameworks through which the Japanese saw their place in an increasingly complex web of regional and global connections. In the absence of actual adventure on the “high seas,” Japanese writers, artists, and mapmakers used the inventive power of the imagination to fill in the cognitive blank of ocean space. I argue that the definition of early modern oceanic space was profoundly ambiguous, a legacy that, it can be argued, left its mark on Japan's modern relationship with the Asian Pacific region.