迁居意愿、地方依赖和社区认同——北京中关村地区居住选择调查分析

迁居行为及其意愿反映了城市居民对美好生活的向往,揭示了城市居住环境是否能够满足居民的需要。论文从迁居意愿的视角,将地方依赖和社区认同引入迁居研究中,并采用问卷调查和访谈相结合的方法来分析城市居民的居住选择。运用Williams量表,在292份调查问卷和52份深度访谈的基础上,对北京中关村地区展开了调查研究。结果表明：中关村周边社区居民对就业和子女教育具有明显的地方依赖和较高的社区认同感。在292名被调查者中,共有115名居民有迁居意愿,占被调查者总数的39.4%。其中,在就业和子女教育地方依赖程度较低的调查人群中,这一比例分别上升至47.2%和54.2%。此外,有迁居意愿的居民大多社区认同感不高,在115名有迁居意愿的居民中,仅有4人对所在社区具有强烈认同感。论文从地方感的角度丰富了居住空间的研究内容,为理解当代城市居住空间的特点、提升城市空间建设质量提供了参考依据。     

Governing through mobilities and the expansion of spatial capability of Vietnamese marriage migrant activist women in South Korea

This paper revisits the debate on marriage migration by highlighting the role of governing power and individual response in the process of migration decision‐making and post‐settlement of Vietnamese marriage migrant activist women in South Korea. It contributes to current marriage migration debates by employing the lens of ‘governmobility’ and ‘spatial capability’. The research looks at how female migrant activists maneuver coercion, resistance, and activism, both governed by nation‐state politics, but also actively deciding their fate amidst pressures of the global marriage market. Based on in‐depth interviews with 21 Vietnamese marriage migrant women who have worked in mentoring, counselling and translating for other Vietnamese migrants, our findings demonstrate that marriage migrants are positioned in between two nation‐states whose perspectival focus is on relieving the tensions of their own domestic job and marital markets. At the same time, these women have broken free from the inertia of socio‐familial status quo and state intervention to become self‐governing agents of mobility in various stages of their migration and adaptation. Fueled on by their position as activists, the marriage migrants then expand their spatial capability to place‐making—shifting the notion of freedom from simply taking part in mobility to reshaping their locale.     

地方理论应用社区研究的思考——以阳朔西街旅游社区为例

地方是一个充满意义的空间,地方理论从人的感觉、心理、社会文化、伦理道德等角度来认识人与地方之间的关系.社区是一个地方,社区意识与社区感等概念有着与地方理论概念相似性特征.本研究试图从以人文主义现象学为哲学基础的地方理论研究取向出发,探讨地方理论的基本内容,并以阳朔西街旅游社区为典型案例区,来探讨和分析其在社区应用研究中的重要意义.而且这对当前的"和谐社会"建设也具有重要的理论指导意义.     

Confronting Capital Mobility

This article considers why urban scholars have made relatively little progress in recent decades in the identification and advancement of strategies for challenging the mobility of capital. It is suggested that the lack of progress is due, in part, to the failure of urban researchers to critically examine the politics of capital mobility. Politics is emphasized over other factors because an overemphasis on technical conditions and economic considerations has led to the "naturalization" of capital mobility and the depoliticization of the relationship between capital and place. Here the focus of critical inquiry is shifted onto the politics of capital mobility by examining how the mobility of capital has been naturalized by critical researchers in geography and related disciplines, and by exploring how alternative research agendas that challenge the assumption of capital mobility repoliticize the place-capital relationship and enable new forms of urban political research and practice.     

Religion and technology: refiguring place, space, identity and community

This paper reviews the literature on the religion–technology nexus, drawing up a research agenda and offering preliminary empirical insights. First, I stress the need to explore the new politics of space as a consequence of technological development, emphasizing questions about the role of religion in effecting a form of religious (neo)imperialism, and uneven access to techno-religious spaces. Second, I highlight the need to examine the politics of identity and community, since cyberspace is not an isotropic surface. Third, I underscore the need to engage with questions about the poetics of religious community as social relations become mediated by technology. Finally, I focus on questions about the poetics of place, particularly the technological mediation of rituals.     

Community transport, social capital and social exclusion in rural areas

The concept of social capital has been used by numerous authors to investigate various topics. As yet, however, little attention has been paid to its relationship with mobility and social exclusion. Those findings which have been published suggest that the maintenance of social capital and associated networks within and between communities largely depends on mobility, but that local social networks are being undermined as a result of growing car ownership and use. This paper draws on the results of recent rural transport research to suggest that, at the same time, strong local social capital appears important in conferring mobility on certain social groups, especially those without access to a car. In the context of community transport, our analysis uses a geographic framework to attempt to explore these positions and reviews arising policy and research implications.     

Assembling insurgent citizenship: immigrant advocacy struggles in the Washington DC metropolitan area

This article examines the political and spatial registers of struggles against exclusionary local immigration policies and for more welcoming policies in the Washington DC metropolitan area, one of the hotspots for both local anti-immigration policies and immigrant advocacy in the United States. We conceptualize immigrant advocacy not simply as an alliance, but instead as an assemblage that brings together a diverse set of differently positioned actors and nonhuman actants. The assemblage enacts a diverse politics that deploys different forms of activism, while engaging different publics (e.g., religious communities, unions, the larger public sphere in public spaces, etc.) and the state in complex ways. From acting outside the state to engaging in claims-making towards the state, immigrant advocates are making claims and actions that challenge and go beyond dominant conceptions of citizenship rights and liberal democratic politics. The spatial register is similarly diverse. The immigrant advocacy assemblage is confronted with and enacts a different politics of place in central cities and inner- and outer-ring suburbs. Contestations of exclusionary local policies, however, are not simply about a local politics of place. To the contrary, some actors and actants in the assemblage are actively involved in extra-local networking, collaborating across jurisdictional boundaries—between central cities and inner-and outer-ring suburbs within the Washington DC metropolitan area and across the United States. The complexities of these contestations call into question post-political narratives of “proper” politics, underscoring the need for an empirically grounded critical theory of democracy. This article contributes to this task by providing a geographically and historically sensitive analysis of the immigrant advocacy assemblage.     

非洲裔移民在穗宗教场所地方感特征及其形成机制——基于广州石室圣心大教堂的实证研究

宗教地理是文化地理重要的研究内容之一,但在中国相关实证研究仍不多见。结合半结构问卷调查和访谈,对广州石室圣心大教堂的非洲裔移民宗教场所地方感特征及其形成机理进行探讨。研究发现：非洲裔移民宗教场所地方依恋和地方认同发展快于地方依赖;非裔移民较强的圣地地方依恋同时存在较强的空间可替代性,但又由于区位等因素存在宗教功能之外的非可替代性;圣地地方依赖则因被宗教教义视为功利性而被掩盖。回归分析表明,社交和场所互动时间是指示地方感的最显著指标。随着非粤宗教文化的融合发展,宏观政治环境以及语言文化隔离等外生因素正对宗教地方感的提高产生重要影响。     

Neighborhood Activism among Homeowners as a Politics of Space

Most approaches to neighborhood activism among homeowners explain it in terms of a single social variable, such as class or race or gender. This article argues that, by focusing on one social category, these approaches fail to examine the range of variables that influence homeowner activism. The paper argues that, instead of understanding homeowner activism as a politics of class or race or gender, it should be understood as a politics of space. Such an approach allows us to understand how social variables interrelate in homeowners’ political project and provides a more effective explanation for why this agenda is translated into action.     

DIFFERENTIATING MULTIPLE MEANINGS OF GARDEN AND COMMUNITY

Community gardens are widely recognized as an effective grassroots response to urban disinvestment and decay. There has been remarkably little attention paid, however, to the differences among community gardens as physical and social spaces. This paper suggests that variations among gardens reflect and reproduce differing interpretations of the meaning of both community and garden in the city. A comparative discussion of three community gardens in Minneapolis, Minnesota, highlights the concept that at the intersection of notions of community and garden are the issues of enclosure, inclusion and exclusion. Decisions about whether and how to enclose community gardens shape the role that community gardens play in urban neighborhoods. [Key words: community gardens, neighborhood revitalization, urban activism.]     

“That is Real America!”: Imaginative Geography among the Chinese Immigrants in Flushing,New York City

Imaginative geography is lived. It is grounded in everyday life, embedded in local context, and influences place identity and place making. By using Chinese immigrants in Flushing, New York City, as an example, this article will explore the formation of multi‐scalar imaginative geographies of the receiving nation, city, and neighborhood among immigrants in their everyday work and travel. The study demonstrates that after migration, physical distance is replaced by the social and cultural distance across which imaginative geographies are formed, reconstructed, and contested. In the case of Flushing, the easy access to ethnic resources leads to a superficial exposure to the world outside the community, thus the geographic knowledge among the Chinese immigrants largely remains imaginative. The imaginative community nurtures a sense of insider‐ness that stands in large contrast with the sense of the outsider‐ness beyond the community, reflected in daily language, racial consciousness, perceived boundaries, and the sense of place among the Chinese immigrants in Flushing.     

Place attachment and community activism at the coast: The case of Ngunguru,Northland

The politics of place precipitated by a development proposal for a privately owned sandspit in Ngunguru, Northland, is examined in this article. It centres on residents' place attachment and the ways in which this helped to inform community resistance to development. A framing analysis of 23 stakeholder interviews conducted in 2008–2009 was carried out by the authors. Place attachment was centred on holistic appreciation of the sandspit's special values. A widespread view that exercise of private property rights over the site was deeply problematic was informed by this appreciation. Community ties were enhanced by shared perceptions of a threat to the sandspit.     

Reconceptualising local community: environment, identity and threat

Summary Economic 'development' driven by global economic forces produces specific expressions of 'community' in places where large new economic projects are to be located. This paper draws on contemporary geopolitical literature to theorise community identity as partly formulated in response to external 'threats'. A comparative study of community mobilisation in response to proposals to locate coastal superquarries on the Isle of Harris, Outer Hebrides, Scotland, and Cape Breton, Nova Scotia, Canada, suggests the applicability of this theoretical framework for extending geographical analysis of community identity and the politics of place.     

Gendering Marine Conservation: The Politics of Marine Protected Areas and Fisheries Access

Drawing on ethnographic case studies from Madagascar, this research shows that multiple marine conservation projects have institutionalized inequitable access to marine recourses along gendered lines. Despite discursive and institutional shifts toward more “collaborative” and “community-based” conservation programing, there is a deficiency of women’s nominal as well as effective participation in community management organizations. This research shows that conservation organizations’ focus on proximate drivers of marine resource use, or a politics of picking the “low-hanging fruit,” over ultimate drivers such as global commodity chains, places disproportionate emphasis on marine spatial enclosures and restricting specific, and gendered, harvest methods. To address gender bias concerning access to and control over natural resources, we must go beyond the rhetoric of “community involvement” to address gendered inequalities in conservation decision making, and whose interests are served by conservation projects.     

Quitovac Oasis: A Sense of Home Place and the Development of Water Resources

Agricultural development at Quitovac, a Sonoran Desert oasis that is an ancestral home of the Tohono O’odham people, was first interpreted in the literature as a typical example of an indigenous community succumbing to the economic pressures of industrial society. However, a humanistic analysis of the cultural and historical context and the results of ethnographic fieldwork leads to a radically different interpretation of recent community actions. Community‐initiated institutional and economic changes can be understood as creative and resilient adaptations, and perhaps a resolution, to a complex social and religious challenge to the community's identity. Notwithstanding the economic failure of part of the development efforts, the overall effects are interpreted as strengthening the residents’ sense of their home place and ensuring the continuation of religious rites associated with this sacred place.     

城市的垂直流动：广州再领域化中的人地关系重构

流动性重塑了人地关系,地的再领域化过程可以视为一种跨阶层的垂直流动。20世纪80年代起,中国开始了撤县设区的行政区划调整,重塑了原有的城市行政结构体系。撤县设区是典型的城市的垂直流动过程。在这过程中,县城本地居民的身份政治,以及他们与县城、新城之间的关系亦随之改变。以广州为例,通过研究撤县设区中本地居民与领域空间的关系重构,进而探讨流动性背景下的人地关系变化。研究发现：对于本地居民而言,其身份政治在再领域化的过程中,从旧领域的多数群体转变为新领域的少数群体。这种转变导致本地居民排他策略的形成,并由此形成了新领域中的一个抵抗空间,重构了本地居民、旧领域和新领域之间的人地关系。研究城市的再领域化过程是对地理学探讨流动性的有效补充,有利于从地的视角更深入理解流动性的影响及意义。     

A Sense of Place in Cultural Ecosystem Services: The Case of Cornish Fishing Communities

Fishing communities in Europe are facing significant challenges due to policy measures aimed at reducing fishing effort in order to cope with the “crisis” in key stocks. While it is imperative to ensure sustainability of the resource, such policies may overlook the contribution of fisheries to the social and cultural well-being of coastal communities. This article explores the contribution that sense of place can make to understanding the relationship between fishing and cultural ecosystem services, drawing on case studies from Cornwall, southwest England. Through semistructured interviews with fishing community stakeholders we outline how fishing contributes to sense of place in terms of individual and community identities, as well as a particular place character associated with the physical presence of fishing. We suggest that a co-constructionist account of the relationship between sea and land can provide a starting point for understanding the cultural landscape that emerges as a result of fishing.     

Coloring the Field: Gender, “Race,” and the Politics of Fieldwork

My experiences combining research and activism within the Japanese-Canadian community reflect a growing concern among feminist and anti-racist scholars with the politics of work among people marginalized by racism and sexism. This concern arises within a context where “other voices” are being heard, but the legitimacy of one individual or group to represent another is being challenged. Such challenges require that essentialism and naturalism be addressed politically and theoretically, a difficult irony given the need to utilize essentialist categories to address the oppressive conditions under which they emerged. To do so, a critical theory of political construction is required.     

以流动看世界——基于彼得·阿迪《流动性》的研究述评

“流动”正改变着人们的生存、生活和生产方式。流动性经历了从学科间独立的分散研究,到以地理学和社会学为主导的多学科研究,再转向新流动性范式下的跨学科研究。其中,彼得·阿迪（Peter Adey）的《流动性》（Mobility）（第二版）是一部梳理流动性演变脉络、解读理论并联系案例和方法的力作。因此,文章从流动性研究产生的背景、主要内容、研究方法与运用3个方面凝练该书观点,指出未来研究要跳出以二元对立看问题的思维方式,用一种网络化、关系式和辩证的思维洞察世界,在深度理解流动的意义、政治、实践和媒介基础上进行流动性研究。最后,文章基于国内研究现状,提出未来可以从流动性政治、流动性时空维度、旅游与流动性、流动主体的多元化、流动性研究方法等几个方面展开深入研究。     

A Place for Buddha in Wollongong,New South Wales? Territorial rules in the place-making of sacred spaces

A Buddhist temple in Berkeley, Wollongong, may at first appear puzzling given that few Buddhists lived there. Indeed, the suburb was home to predominantly those Anglo-Celtic Australians most marginalised by the structural changes to the city's economic base. This problem is explored within the social dynamics of inclusion and exclusion operating within the local politics of place-making. Drawing upon the concept of a progressive sense to place revealed that discourses of support for the temple drew heavily on imagining Australia and Wollongong as multicultural and the temple as an exotic object of the Orient, worthy of tourist visitation. A Buddhist temple provided the city with a source of cultural vitality and enrichment. Imagined as a tourist attraction, a place to visit, rather than as sacred space, a place to worship, a Buddhism sect was perhaps in this way made less threatening to local Christian residents. These results further support arguments that suggest a redundancy to the fixed notions of place as bounded territory and how territorial rules that define whether something, or someone, is appropriately placed requires interrogating the connectedness between social powers and the powers of place.