Gated barriadas: Responses to urban insecurity in marginal settlements in Lima,Peru

The explosive growth of so‐called marginal settlements in Latin America's cities has received considerable academic attention in past decades. The inability of the state to adequately provide affordable housing for a rapidly growing urban population has meant that these neighbourhoods relied on community mobilization to achieve common objectives of basic infrastructure and legal recognition. With increasing consolidation and less need for coordinated action, many local organizations lost their rationale. Fear of crime and violence, a major concern in Latin American metropolises, is inscribed on the urban landscape by a growing number of gated and fortified residential enclaves for the better‐off. Marginal neighbourhoods, however, experience a ‘security gap’ as they receive insufficient police protection and lack the financial resources to employ private guards. In many cases, the real or perceived insecurities of inner‐city life have prompted organized bottom‐up, mostly informal and sometimes vigilante, responses. Drawing on research on the rise of informal security‐related interventions in the neighbourhoods of Lima Metropolitana, Peru, this paper explores the rationales underlying the different approaches and adoptions, including the involvement of the main actors, community associations and other local interest groups.     

Fragmented Urban Spaces? Ethnic Residential Areas in New Zealand Cities, 1996

Residential segregation of ethnic groups is a major feature of cities in multi‐cultural societies such as New Zealand's. Measuring the degree of segregation has been the focus of much attention over the last half century, but there are difficulties with comparative studies using most of the measures adopted. An alternative procedure which classifies residential areas according to a homogeneity‐heterogeneity continuum is applied here to 1996 census small‐scale data for each of New Zealand's 33 main urban areas, to identify the degree of segregation of various ethnic groups. It reports that most New Zealanders from all ethnic groups (defined by self‐identity) live in mixed rather than exclusive residential areas. The main ethnic enclaves/ghettos are occupied by Maori and Pacific Islanders, and are entirely concentrated in the North Island, especially in urban areas which have substantial Polynesian populations.     

IDENTITY AND SPACE: THE CASE OF TURKISH AMERICANS*

ABSTRACT. Until recently, Muslim Americans have often been overlooked in studies on immigration, ethnicity, and race. Their loyalty to America and their integration into the larger culture have frequently been questioned by the media, and academia's interest has mostly been limited to establishing links between Muslims, fundamentalism, and terrorism. Muslim American experiences‐their social, political, and cultural institutions and spaces in the United States‐have drawn little attention from geographers. But stereotypes play an important role in intergroup relations and public‐policy making. Thus, it is important to understand Muslim ethnic‐group experiences of immigration and their place‐making activities in the United States. Based on research in the greater New York metropolitan area, this study explores one facet of the Muslim experience in the United States by investigating Turkish American identity‐construction spaces and their role in the preservation and reformation of Turkish American identity; that is, how these spaces emphasize and shape particular identities and discourage others.     

Korean Americans in Los Angeles: Decentralized Concentration and Socio‐spatial Disparity

This study analyses the socioeconomic and demographic make‐up of Koreans in Los Angeles metropolis, the largest hub of Koreans in the United States, to better understand the decentralized concentration of Koreans by addressing their within‐ and among‐group variations. By employing the rarely used measures of correspondence and typology analyses, we delineate the boundaries for Korean clusters using Getis and Ord G* local statistic, wherein each cluster's neighborhood and demographic characteristics are compared to gain nuanced insights of within‐group variations, and its evolution during 1970–2010. Cluster level analysis of Koreatown suggests that even though it was classified as a Korean cluster, Korean Americans were unevenly distributed across these clusters, with underrepresentation in white‐dominant neighborhoods, whereas much of their intraurban spaces were shared with Hispanics. All clusters except extended Koreatown exhibited Li's ethnoburb‐style spatial patterns. The Koreatown and suburban clusters were also distinct in terms of their demographic/ethnic, socioeconomic, educational, age/life cycle, and housing characteristics, suggesting socio‐spatial polarization. Our analysis, challenges the commonly perceived notion of Koreans being a homogenous group and Asians being model minorities. We illustrate significant within‐group differences among the Koreangelos. We, thus, propose innovative measures to analyze population groups to flesh out rich narratives of America's fast changing social geographies.     

THE HUMAN GEOGRAPHY OF SOUTHEAST ASIA: AN ANALYSIS OF POST-WAR DEVELOPMENTS

This paper reviews the directional shifts in human geographical research on Southeast Asia from 1945 to the present. It first begins with an overview of the identity of the region as conceived in various cultural traditions, such as the Greek, Arabic and Indian traditions. This is followed by an evaluation of regional geographies of Southeast Asia in the post-war period, highlighting the pre-eminence of the geostrategic definition of the region and the failure to come to grips with its rich cultural-historical identity. The paper then goes on to show that, arising from the changes in conceptual developments and methodologies in geography, the early regional emphasis then shifted to systematic concerns, with a movement away from ‘encyclopaedic’ to ‘adjectival’ geography (economic, urban, population, political, cultural and historical) and a greater emphasis on issues concerning national development. Since the 1980s, there have also been fewer regional works on Southeast Asia and though there are now many more indigenous geographers within the region, much of their research is based on their own national or provincial areas. However, this may shift again, given that rapid economic growth has now given the region prominence. Certainly, there is renewed multi-disciplinary interest in Southeast Asia.     

Who Is “Forest‐Dependent”? Capturing Local Variation in Forest‐Product Sale,Eastern Honduras

How researchers describe groups living within or near the world's tropical rain forests has important implications for how and why these groups are targeted for assistance by conservation and development organizations. This article explores how data about market behavior can be used to assess one aspect of forest peoples’ livelihoods: their “dependence” on forest resources as a source of market income. With the intent of revealing the importance of methodology to how we describe forest peoples’ livelihoods, I draw from a multiyear survey of market activity among the Tawahka Sumu of Honduras and distinguish nested measures of the Tawahkas’ engagement in forest‐product sale. Results indicate that whether or not the Tawahka —or any forest group — can be considered financially “dependent” on forest resources depends on the spatial and temporal scales at which data are aggregated. As a group, the Tawahka earned 18 percent of total market income from forest‐product sale, but their group profile masked a high degree of heterogeneity at the village and household level. Similarly, multiyear data indicated that while group‐level generalizations adhere from year to year, they belie considerable change in households’ market behavior across years. I discuss three ways in which the findings are relevant to the theory and practice of conservation and development in the humid tropics. I emphasize the importance of spatial scale in interventions, how market‐oriented conservation schemes can benefit from a broader conceptualization of the economic context in which forest‐product sale occurs, and how longitudinal analysis can reveal the dynamism of forest peoples’ livelihoods.     

Employment change in Tasmanian manufacturing, 1980–1985: an enterprise‐based approach

Regionally‐based employment studies must place greater emphasis upon the specific processes taking place within and between firms which lead to employment change. The present study, using an enterprise‐based approach, examines employment change within Tasmania's manufacturing sector between 1980 and 1985. Restructuring taking place within the state's larger resource‐based firms is compared with the role of small indigenous firms in terms of their employment implications. Analysis suggests that future employment growth is least likely to come from the large resource‐based industries which, nevertheless, will continue to employ a major share of Tasmania's manufacturing workforce. Most employment growth since 1980 has come from the state's small indigenous firms which sell their products primarily within the local region. Given the limited Tasmanian market, the potential for continued employment growth within the indigenous firm sector largely depends on these firms’ improved export performances in mainland and overseas markets.     

Comments

Abstract

Latin America is the world's fastest growing region in population, and the consequent problems confronting Latin America are already evident in other underdeveloped regions and will become even more aggravated as demographic growth rates rise. Mortality can decline still further in some countries of Latin America and those countries will be especially hard-pressed in the near future. Implementation of fertility control will apparently be a slow process, so that the prospects are for continued very rapid growth for at least one or two decades. Population pressure on food supplies, resources, employment opportunities, and social services will continue to be formidable and further aggravate the fragile socio-economic structure and promote additional political instability. Much greater attention to population policy and program implementation is necessary to cope with population growth and the attendant problems in order to promote stability and improve living conditions in the region.     

Geographies of eviction,expulsion and marginalization: stories and coping capacities of the Veddhas,Sri Lanka

This paper identifies why the Veddhas, the indigenous population of Sri Lanka, have been exposed to forced relocation and marginalization at various historical junctures. Their history is a dramatic story of eviction, expulsion and marginalization, and a sad story of deprivation, ethnic discrimination and lack of human rights. The disempowerment of the Veddhas primarily relates to the dominating powers of authority of the Sri Lankan State and its effectuation of detrimental development policies and practices. The key concepts of marginalization, eviction and expulsion are discussed in relation to an analytical model illustrating how external and internal factors, collective capabilities and individual characteristics interact on and influence people's coping capacity. Veddhas in two villages have given accounts of their understanding of the situation. It is concluded that the disempowerment and disappearance of the Veddha culture are due to ignorance and the unwillingness of the State to procure an enabling environment that would improve the coping capacity of its indigenous population.     

Malaysia's Three Major Ethnic Group Preferences in Creating a Malaysian Garden Identity

Malaysia has a complex multiracial population, predominantly defined by three major ethnic groups: Malay, Chinese and Indian races, with diverse cultural backgrounds. Despite this, the country has a vision to be the most beautiful garden nation, and its National Landscape Policy (NLP) puts emphasis on creating a unique landscape and garden identity. Because of ethnic and cultural differences, there are differences between preferences for developing a garden identity for Malaysia. Hence, this study focused on the visual quality of gardens. Representative images of four well-established gardens of the world including Persian-Islamic, English, Japanese and Chinese gardens were presented to the study's respondents through preference photo surveys. Respondents from the three major ethnic groups in Malaysia were asked to rate their preferred garden types, elements and scenes that they would like to see in Malaysian gardens. The results pinpointed expectations of the visual quality of gardens. These highlighted some similarities and differences between the three major ethnic groups in their preferences for the scenes and elements that they sought in gardens. Diverse factors must be considered when creating Malaysian gardens that will be accepted by Malaysians of different ethnic groups. Garden development reveals preferences attached to visual qualities and emphasises cultural differences between garden users.     

Generation and Place of Residence in the Symbolic and Lived Identity of Maltese in Sydney,Australia

Maltese symbolic and lived identities are examined to explore the changes that occur in cultural identity between generations and place of residence within metropolitan Sydney. The results are employed to problematise Sandberg's straight-line theory, that is, that ethnic identity will decline with each successive generation. Our results, exploring ethnic identity in both its symbolic and lived-experience forms, confirm arguments that global cities are not homogeneous territories, as implied by Sandberg, but rather sites of cultural difference. The results suggest that, regardless of place of residence or generation, the symbolic Maltese identities remain similar, combating the old, naive assimilationist assumption that all immigrants would quickly abandon their ethnic identity, and favouring arguments supporting hybrid identities. Similarly, results for Maltese identity as lived experience suggest that their Maltese identity is less important only for those second-generation Maltese living in census collection districts with less than 10 per cent of the population born in Malta.     

Under the state's gaze: Upland trading‐scapes on the Sino‐Vietnamese border

Within the politically‐defined Greater Mekong Subregion (GMS), the borderlands of southeast Yunnan, China and Lào Cai province, northern Vietnam, have been categorized as being part of the GMS North‐South Economic Corridor. I argue that the creation of this subregion and corridor have been an opportunity for the governments in these locales to extend their territorialization and create new state spaces. For centuries, relatively isolated and ignored by lowland rulers, ethnic minority residents in these borderlands maintained their own culturally appropriate livelihoods, trade networks and societies. Nowadays, an increasing state presence in the uplands presents both challenges and opportunities for local populations on either side of the border, be they ethnic minorities, or Kinh (lowland Vietnamese) and Han Chinese. Contemporary border narratives gathered from local traders managing important upland commodities shed light on the means by which these borderland spaces are shaping both attractive prospects as well as restrictive constraints. Local residents fashion new trading‐scapes by drawing on kin ties, historical linkages, local indigenous knowledges and transnational societies that reach deep inside each country. As inhabitants carefully avoid or manipulate the state's gaze, I conclude that those living in the Sino‐Vietnamese borderlands possess the agency to ‘do things differently’ from hegemonic development approaches supported by GMS sponsors, and can create, maintain, support and refashion culturally appropriate trade livelihoods.     

IN THE WAY OF DEVELOPMENT: INDIGENOUS LAND‐RIGHTS ISSUES IN MALAYSIA*

The Malaysian government regards the country's indigenous peoples as “backward” and in need of “modernization.” It aims to assimilate them into the so‐called mainstream society and to incorporate their lands and resources into national and global markets. These policy objectives leave little scope for indigenous groups to pursue their own life projects. Indigenous communities want to share in the benefits of economic development, but they are not prepared to give up their lands, cultures, and identities to obtain them. They have attempted to ward off the negative consequences of development projects by forming advocacy nongovernmental organizations, engaging in various forms of resistance, and seeking redress of their grievances in the courts. Most of all, they want recognition of their rights to land and place. The efficacy of their agency is severely hampered by a battery of repressive laws and by their own political weakness.     

Contested identities of indigenous people: Indigenization or integration of the Veddas in Sri Lanka

Traditionally, the identity of indigenous people was defined in relation to closeness to nature and use of wildlife resources. Such an identity has been put under pressure due to development programmes, neo‐liberal policies and increasing market economy, forcing these people to redefine their identity within new socio‐economic and geopolitical contexts. Based on ethnographic research, the situation of the Vedda people in Sri Lanka is analysed. First, we unravel how they define their identity through a ‘meaningful relationship’ with the place in which they used to live prior to their displacement because of a large scale development project. Second, we analyse how the Veddas (re‐)negotiate their identity in a context of limited access to land, lack of education, unemployment, and an increasing demand for indigenous tourism. It is found that the Veddas redefine their identity by pursuing two survival strategies: tourist development and re‐indigenization, and integration into mainstream Sinhalese society. Both strategies pose challenges and opportunities.     

东南亚华人族群融入移入国主流社会的比较研究——以印尼与泰国作对比分析

东南亚是海外华人华侨社会历史最悠久、人口最多、经济角色十分突出的地区。总体上,华人华侨与所在国原住民和睦相处,已逐步融入主流社会,为当地社会进步做出了贡献。但由于各国历史发展不同,华人与所在国原住民融合程度大不相同。本文以印尼与泰国相比较,探讨华人与原住民融合状况,并从政治经济和社会文化因素等方面对造成悬殊差别的原因进行了分析     

Tribulations of Transition

“The black man needs to reflect that he has been America's most fervent Christian—and where has it gotten him? In fact in the white man's hands, in the white man's interpretation … where has Christianity brought the world? It has brought the non-white two-thirds of the human population to rebellion …Only one religion—Islam—had the power to stand and fight the white man's Christianity for a thousand years! Only Islam could keep white Christianity at bay.” (Malcolm X 1965, 449) “At the beginning of the Gulf War the allies went to great lengths to stress that Islam was not an issue, that many Muslim states were fighting on the allies side … The longer war went on, the clearer it became that this part of the war had been lost … What is actually happening is that Islam is becoming the central ideology of the Third World against the first. For long it seemed that Leninism or Maoism would play that role, but it is now clear that Islam has won the race.” (Johnson 1991, 7)     

EXPRESSING “LOCAL CULTURE” IN HAWAI'I*

ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.     

Chinese Trade in Latin America Compared to the European Union and the United States: The Case of Technology-Intensive Exports

Using trade data submitted by United Nations member states from 1995 to 2013, this article contributes to understanding China's trade with Latin America. By employing and building on the TECH score methodology, this project highlights China's growing economic connectivity with nine large and important Latin American economies. The analysis conducted here shows that compared with exports originating from other, more traditional foreign investors (i.e., the United States and the European Union member states), Chinese exports to these Latin American countries—although growing in sophistication over time—are relatively less technologically sophisticated during the study period. This work clarifies that in spite of these Latin American economies being highly complementary (for their natural resources and consumer markets) to China's manufacturing-intensive economy and despite the rapid growth in bilateral and biregional trade, China's displacement of traditional foreign actors, in terms of its technology-intensive exports to the region, is not supported by the data to date.     

Heterolocalism: an alternative model of the sociospatial behaviour of immigrant ethnic communities

"This paper evaluates critically the applicability of the well-known assimilation and pluralist models to the contemporary ethnic landscape of the U.S.... We then consider an alternative model, labelled heterolocalism, which suggests that members of certain newly arrived groups may be able to sustain their identity as an ethnic community despite immediate or rapid spatial dispersion. The applicability of the heterolocal perspective to non-metropolitan and transnational phenomena is evaluated in subsequent sections of the paper."     

Reading Lanyu's tourism landscape: Hybridity and identity on Orchid Island,Taiwan

This article analyses the creation and implications for cultural identity of a hybrid tourism landscape on Taiwan's Orchid Island (Lanyu). It particularly argues that Lanyu's native Tao people have begun to gain a somewhat stronger cultural identity and autonomy through this landscape. Orchid Island underwent rapid modernization within the past 60 years. The article not only shows how tourism was imposed by Taiwan's government, but also how the Tao have made greater use of tourism's landscape over time for their own purposes. Not without sociocultural problems and contradictions, Lanyu's tourism landscape has been polysemic enough to allow for gradually improving relationships between Taiwanese and Tao and for gradually increasing Tao participation in modernity on their own terms.