‘Fair trade gold’: Antecedents, prospects and challenges

This paper critically examines the challenges with, and impacts of, adopting the models in place for fair trade agriculture in the artisanal gold mining sector. Over the past two years, an NGO-led ‘fair trade gold’ movement has surfaced, its crystallization fuelled by a burgeoning body of evidence that points to impoverished artisanal miners in developing countries receiving low payments for their gold, as well as working in hazardous and unsanitary conditions. Proponents of fair trade gold contest that increased interaction between artisanal miners and Western jewellers could facilitate the former receiving fairer prices for gold, accessing support services, and ultimately, improving their quality of life. In the case of sub-Saharan Africa, however, the gold being mined on an artisanal scale does not supply Western retailers as perhaps believed; it is rather an important source of foreign exchange, which host governments employ buyers to collect for their coffers. It is maintained here that if the underlying purpose of fair trade is to improve the livelihoods and well-being of subsistence producers in developing countries, then the models that have proved so successful in alleviating the hardships of agro-producers of ‘tropical’ commodities such as coffee, tea, bananas and cocoa, should be adapted to artisanal gold mining in sub-Saharan Africa. Campaigns promoting ‘fair trade gold’ in the region should view host governments, and not Western retailers, as the ‘end consumer’, and focus on improving governance at the grassroots, organizing informal operators into working cooperatives, and addressing complications with purchasing arrangements - all of which would go a long way toward improving the livelihoods of subsistence artisanal miners. A case study of Noyem, Ghana, the location of a sprawling illegal gold mining community, is presented, which magnifies these challenges further and provides perspective on how they can be overcome.     

Mucky carrots and other proxies: Problematising the knowledge-fix for sustainable and ethical consumption

This paper uses evidence from focus groups in England to consider how consumers think about and, more importantly, distinguish foods by both primary and secondary qualities, using both their own judgement but also advice produced by various organisations acting as ‘knowledge intermediaries’, such as independent certification bodies. We thus consider the ‘sorting out’ that consumers do with food, particularly in developing typologies of ‘goodness’ and ‘badness’, and the cues on which they base these judgements, from the material immediacy of ‘mucky carrots’ to the abstract remoteness of organic certification. In particular, we problematise the ‘knowledge-fix’ that underlies attempts to provide knowledge to promote more sustainable and ethical consumption. This raises problems of how consumers give assurance schemes meaning, how ethical and sustainable schemes are subject to re-fetishization and how consumers tend towards increasing scepticism and distrust of such claims, thus making a ‘politics of reconnection’ far from easy.     

Changing trade patterns of the West Pacific

In the enormous expansion of world trade in the quarter century after 1950, the share generated by countries of the Western Pacific remained remarkably constant. This relationship primarily reflected the rise of Japan as a major force in the international economy. Whereas Japan's own trade grew more widely oriented and the Western Pacific margins relatively less important as trading partners than before WW II, to the states of the Western Pacific Japan's status both as a supplier of imports and as an export market greatly enlarged —only rarely is Japan not the leading trading partner. The Japanese strategy of export-led growth has been replicated by South Korea, Taiwan, Hong Kong, and Singapore. All of these countries, as well as Japan itself, depend overwhelmingly on imports for their raw materials and energy supplies. Elsewhere trade patterns have been greatly modified by a rising spirit of nationalism that has emphasized development of manufacturing industries in Australia and New Zealand no less than in the states of SE Asia.     

Making ‘dirty’ nations look clean? The nation state and the problem of selecting and weighting indices as tools for measuring progress towards sustainability

Pressing global environmental problems highlight the need to develop tools to measure progress towards “sustainability.” However, some argue that any such attempt inevitably reflects the views of those creating such tools and only produce highly contested notions of “reality.” To explore this tension, we critically assesses the Environmental Sustainability Index (ESI), a well-publicized product of the World Economic Forum that is designed to measure ‘sustainability’ by ranking nations on league tables based on extensive databases of environmental indicators. By recreating this index, and then using statistical tools (principal components analysis) to test relations between various components of the index, we challenge ways in which countries are ranked in the ESI. Based on this analysis, we suggest (1) that the approach taken to aggregate, interpret and present the ESI creates a misleading impression that Western countries are more sustainable than the developing world; (2) that unaccounted methodological biases allowed the authors of the ESI to over-generalize the relative ‘sustainability’ of different countries; and, (3) that this has resulted in simplistic conclusions on the relation between economic growth and environmental sustainability. This criticism should not be interpreted as a call for the abandonment of efforts to create standardized comparable data. Instead, this paper proposes that indicator selection and data collection should draw on a range of voices, including local stakeholders as well as international experts. We also propose that aggregating data into final league ranking tables is too prone to error and creates the illusion of absolute and categorical interpretations.     

Putting principles of linguistic rights into practice: Geographical perspectives on a contemporary European problem

The political salience of demands from minority and regional groups for greater language rights increases across Europe. To draw more geographical attention to a particular aspect of these developments, this article identifies the main generic problems of converting demands for ‘linguistic rights’ into applied language policies. It does this by first outlining how the historic process of nation-state building in Europe reduced linguistic diversity, but has not eliminated language demands emanating from regional minorities. It then analyses how the concept of ‘linguistic rights’, as a part of human rights in general, has been developing within the United Nations and bodies including the Council of Europe and the European Union. Having outlined the political-legal frameworks within which minority language rights are pursued, the article then discusses the major difficulties of putting them into practice in particular places and spaces. They can be summarised as: the weakness of relevant international agreements; the dominance of state sovereignty in determining language policies; the limited public support for minority language rights; the difficulties of defining minority languages and delimiting the geographical spaces they occupy; the challenges posed by the growing geographical mobility of populations; and the problem of balancing collective and individual rights. Two fundamental issues linking these different problems are identified. First, there are problems of definition: what constitutes a ‘minority’ or ‘regional’ language and within what geographical space(s) is such a language spoken? This spatial dimension underlies a second fundamental problem, namely that of resolving conflicts between individual personality rights and collective territorial rights in increasing hybrid geolinguistic situations created by the growing geographical mobility of populations. Sociolinguists study these issues, but usually treat these essential spatial dimensions in a superficial fashion. Thus, there is an opportunity for geographers to develop more sophisticated geolinguistic analyses as a contribution to this interdisciplinary field.     

Ethical consumption: Uncovering personal meanings and negotiation strategies

The purpose of this paper is to examine how individuals define ethical consumption (EC) and then how they negotiate ethical consumption as they move from one country to another. The authors explore these questions by reporting on and interpreting the evolution of their understanding of EC and their own ethical consumption behavior, the EC practices that have endured over time and national contexts, the tensions they encountered in maintaining EC practices in these transitions and the adaptive strategies they used to manage those tensions. While there has been research on the tensions faced by individuals practicing EC, there has been a paucity of research investigating those tensions from a cross-country and longitudinal perspective. Moreover, although several studies have focused on EC purchase practices of specific goods (e.g., athletic shoes, fair-trade commodities), none has considered this question in the context of purchases of basic needs categories – food, water, energy, transportation and housing. Each of the three authors has been able to maintain his or her own personal consumption ethic in spite of living in different countries. Whenever consumption practices emanate from, and are imbedded within, a strong ethical framework of values that informs EC, each was able to make the necessary adjustments to overcome the obstacles and points of resistance across countries. Even in those situations involving considerable inconvenience and discomfort, each used adaptive strategies that allowed retention of their consumption practices. Among those strategies employed by the authors were choice of community in which to live, self-regulation and self-reliance.     

Theorising middle class consumption from the global South: A study of everyday ethics in South Africa’s Western Cape

Emerging research on the increasing significance of consumption in the global South is concerned with its links to the globalizing middle classes. Against the backdrop of optimism invested in the new global middle classes to fuel consumption-led growth, this paper contributes to new debate about the articulations and significance of ethical consumption in the global South. Missing from much current mainstream policy, media and academic debate is acknowledgement of the diversity of the global middle classes and an understanding of how ethical interpretations and behaviour differ in various consumer markets around the world. In response, this paper draws on qualitative research in South Africa’s Western Cape to explore the cultural significance of everyday ethical realities in shaping consumption in the global South. In addition to addressing the relative absence of research into ethical consumption in global South contexts, the paper makes two key contributions based our findings. First, it challenges the tendency, particularly in economic discourses, to generalise about the ‘new’ global middle class consumers by highlighting the significance of locality and context in shaping consumption practices in the Western Cape; specifically it finds that, for diverse middle class consumers, thrift is an important ethical choice and practice determining consumption patterns. Second, it highlights the significance of everyday ethical practices in shaping consumption in the Western Cape, focusing specifically on how thrift is imbricated in concerns with not just economic constraint, but also care, habit and aspiration. The paper concludes with reflections on the wider implications of these findings and suggests that they illustrate a need to theorise ethical consumption from contexts in the global South, on their own terms.     

Hybridity emergent: Geo-history, learning, and land restitution in South Africa

Market-Led Agrarian Reform (MLAR), which is advocated by the World Bank and is being implemented in various contexts around the world, is a more neo-liberal approach to land reform than that we have seen implemented in the past. MLAR principles have underpinned South Africa’s land reform programme, being based on the ‘willing-seller, willing-buyer’ principle, which guarantees market-related prices to sellers. Evidence presented in this paper, however, raises serious questions about the extent to which the South African government has held on to MLAR principles. Specifically, the paper argues that South Africa’s peculiar geo-historical context has in some instances led the government to fuse market-led approaches with more authoritarian interventions that dictate to land reform beneficiaries how the land will be used. A case in point is the government’s approach to the restitution of land rights to communities dispossessed from the Levubu area of Limpopo province. As the paper illustrates, the government has imposed on the intended beneficiaries a so-called ‘strategic partnership’ between them and agribusinesses. Although the government touts the approach as a way to protect the commercial viability of the land and to transfer skills from white farmers to the beneficiaries, the terms of the Levubu solution may turn out to be less than favourable for the beneficiaries.     

Mapping massacres: GIS and state terror in Guatemala

This paper employs GIS (geographic information systems) technology to visually display the locations of massacres associated with Guatemala’s civil war. While there have been other, more general maps published depicting the spatial dimensions of violence in Guatemala, few other maps depict this information at the department level, nor have they included information on indigenous populations and physical geography.These maps are part of the emerging field of human rights GIS. For example, over the past two decades, maps have become tools of empowerment in Central America and elsewhere, maps usually made with GIS technology. Indigenous groups in many countries in particular have embraced GIS technology and have begun to use maps as tools in their fight for land and marine resources, as well as greater political autonomy. In the case of massacres in Guatemala, displaying exactly where violent acts took place is one way to educate the Guatemalan public regarding the terrible violence of the recent past. Knowing the name of a specific town where a massacre took place is more concrete, potentially leading to perception of place and people, rather than simply being aware of violence in the countryside.     

Institutional efficacy in resource management: temporally congruent embeddedness for forest systems of western India

Our understanding of the role of institutions and property-rights regimes in natural resource management has matured through the work of new institutional economists and common-property theorists. Even so, this literature has yet to establish clear connections between successful resource management, and a given property regime’s spatio-temporal fit. Examining people-forest interaction within a state-managed forest regime in India’s Western Ghats, this paper argues that regime efficacy in satisfying user needs, hinges on appropriately reflecting particular sociospatial contexts and incorporating temporal flexibility into its normative structure. To these ends, this study analyzes institutional structure regulating forest use and management, and examines data collected through extensive fieldwork, in-depth interviews and informal conversations with local villagers and foresters. The results suggest that user responses to access conditions, and their rationales for engaging in particular extraction practices, vary based on caste/class-based perceptions of regime legitimacy, distributional equity, and historical proprietorship rights. Furthermore, the analysis questions the viability of locally managed regimes under such heterogeneous social settings. Rather, this research recognizes the state’s vital role in mediating resource access. It suggests that regime efficacy can be fostered through state-civil society partnerships, widely distributed stakeholder-ship and firmly embedded regimes that adapt to changing sociospatial contexts through modifications to conditions of use and access. Based on the analysis, this paper explores an initial set of sociospatial and temporal parameters that promote institutional efficacy in management, and thus lays the groundwork for future studies in institutional and political ecology.     

Exploring the ‘ethical everyday’: An ethnography of the ethics of family consumption

Using ethnographic research with six families in the North West of England (2007–2009), this paper opens up the ‘black box’ of everyday ethical consumption by adding colour and form to these everyday experiences. While recent geographical literature has recognised the ethical considerations that are implicit in everyday consumption practices, there is a noticeable void of research that explores and fleshes out the everyday ethical actions of individuals and families as consumers. By exploring the everyday ethics of money, waste and health choices in family consumption practices, this paper makes the case for recognising the ethical nature of everyday practices and choices of consumption. It is argued that rather than consumers subscribing to a given set of ethics in consumption, there are multiple ways of recognising consumption as an ethically-embedded process.     

Power and the hierarchy of knowledge: A review of a decade of the World Bank’s relationship with South Africa

This article presents a case study of the World Bank’s relationship with South Africa to argue that the Bank uses its knowledge brokering role as a device to facilitate the development of a lending relationship with countries that may initially be reluctant to enter into this kind of engagement. This article reviews the World Bank’s 10-year effort to develop a lending relationship with South Africa. The Bank inserted itself into the country in the early 1990s at the outset of its democratic transformation. Throughout the decade, South Africa acceded to the Bank’s policy interventions through technical assistance rather than through a concerted lending programme. In doing so, South Africa internalized the Bank’s market-driven political economy framework underlying its technical assistance programme. The country’s application of the Bank’s knowledge has had questionable outcomes for its development agenda. While the Bank’s ‘expert’ interventions may have offered valuable technical insights, it neglected the politics of distribution that are embedded in a more localized knowledge formation process. The result has led to the instrumentalization of local governance and undermined the engagement of civil society actors in the construction of a democratic state at the local level.     

Neoliberal development through technical assistance: Constructing communities of entrepreneurial subjects in Oaxaca, Mexico

Technical assistance (TA) has a long and varied history as a development practice. It initially emerged as a set of ‘hard’ programs, tools, and technologies delivered to developing countries by imported First World experts, typically in the agricultural and resource sectors. Later, in response to critical and antidevelopment theories, TA morphed into its ‘soft’ version, attempting to empower marginalized people in the Global South by delivering the know-how - often collaboratively generated - sufficient to produce forms of development ‘from below’. In spite of this shift in the politics and practices of TA, it remains susceptible to neoliberal styles of development that have proceeded apace with withdrawal of state institutions in the funding and operation of social and economic development programs, and with the concomitant rise of nongovernmental organizations (NGOs).In this paper, we follow the operation of one TA program operated by an intermediary NGO in Oaxaca, Mexico. We find that the program intersects with neoliberalization in two prominent ways, relying on a form of governmentality that codifies and prescribes: (a) the social spaces of action and need, and (b) learning subjects deficient in entrepreneurial initiative and know-how. We conclude by commenting on the political economic conditions that continue to underwrite TA as a development practice in spite of a decade or more of criticism directed at it and we consider the possibilities for its subversion.     

Rethinking responsibility and care for a postcolonial world

Both responsibility and care have much to offer in thinking through the relationalities that make up a postcolonial world. Although contemporary political systems often posit responsibility and care within the context of individuated and autonomous selves, geographers have done much to relocate responsibility and care within narratives of interdependency - spatially and temporally. They have argued that both terms offer a route for thinking about ethical geographical relations between myriad places. In this article we take this project further, by looking at how the nature and shape of these relationships might be construed in a postcolonial world. We suggest that, through a more critical engagement with postcolonial thinking, any exploration of existing practices of responsibility and care will not only reveal the enormous potential of imagining these geographies as forms of existing and evolving relationalities, but will also lead us to interrogate the deployments of these terms in the context of past and present inequalities. We show that routing care and responsibility through postcolonial geographies moves us towards a more pragmatic responsiveness, one that involves a ‘care-full’ recognition of postcolonial interaction.     

Between difference and adjustment - The re-/presentation and implementation of post-socialist (communist) transformation

Since the collapse of the communist regimes some 15 years ago, the at first rather simplistic assumptions about the quite similar nature of the ‘other side’ of the Iron Curtain soon were revealed as such. The conditions in the different countries proved to be much more complex and differentiated, making policies more difficult to target and outcomes to predict than initially presumed and propagated. As it emerged, the process of ‘transition’, has thus emerged as a multidimensional, complex phenomenon of ‘transition’, shaped by a set of overlapping and intersecting variables, pointing to the need for a more detailed understanding and interpretation of the changes observed. And this includes the use of terminology, even such fundamental terms as ‘post-/socialism’ versus ‘post-/communism’ or ‘transition’ versus ‘transformation’. These differences reflect variations in the perception and implementation of post-communist regimes, as viewed and interpreted from both within and without the relevant countries or regions. And this is illustrated by the collection of papers in this special issue.     

渤海湾盆地车西洼陷陡坡带古近系沙河街组沙三下段“源-汇”系统

依据渤海湾盆地车镇凹陷车西洼陷陡坡带古近系沙河街组沙三下段岩心、测井以及三维地震资料,对研究区的“源-汇”系统进行了研究。结果表明:(1)车西洼陷沙三下段为一个三级层序,并可进一步划分为低位、湖侵与高位3个体系域,其陡坡带沙三下段发育杂基支撑中砾岩、碎屑支撑中砾岩、杂基支撑细砾岩、碎屑支撑细砾岩、砂质砾岩、含砾砂岩、粗砂岩、中砂岩、细砂岩、递变层理砂岩、滑塌岩等11种重力流成因岩石类型及深湖泥岩,表现为典型的近岸水下扇沉积;不同体系域时期扇体规模整体呈“由大变小,再变大”的演化趋势。(2)车西洼陷陡坡带自西向东识别出6套供源体系,可分为有沟道为主供源体系和滑塌为主供源体系,分别形成沟道供源为主近岸水下扇和滑塌供源为主近岸水下扇类型,其中滑塌供源为主近岸水下扇中的滑塌变形构造更发育、更普遍,但其扇体规模较沟道供源为主近岸水下扇小。(3)进一步的“溯源”分析结果表明,沙三下段沉积时期,研究区物源区母岩以碳酸盐岩为主,其在强烈的构造活动、湿热气候作用下,易于发育石漠化古地貌,剥蚀作用较为强烈,由此形成的频发的季节性重力流进入湖盆,形成该地区的近岸水下扇沉积;不同体系域时期扇体规模的差异主要受物源区气候和植被覆盖的控制。     

“This is a Montreal Issue”: Negotiating responsibility in global production and investment networks

While geographers have increasingly focused on how global commodity and production networks create new ‘geographies of responsibility’ there has been little empirical work considering how responsibility is worked into management systems and social activism in such networks. Drawing on literature from global production networks, geographies of responsibility and other literatures, this paper explores the dynamic and contested ways in which concepts of responsibility can play a role in network regulation. Both foreign direct investment and commodity networks (here referred to as ‘global production and investment networks’) are subject to complex negotiations and compromises involving corporate social responsibility and sustainability initiatives as well as shareholder activist, human rights, labor, and environmental activism. This is illustrated by reference to conflicts in Canada over Alcan, Inc.’s investments from 1993 to 2007 in the Utkal Alumina Project in Orissa, India. The project involved significant socio-environmental conflict. In Canada, Alcan’s investment was met by civil society campaigns that tested the company’s commitments to sustainability and corporate social responsibility. The case study suggests revising theories of geographies of responsibility. While foreign direct investment can create new relationships between distant others, these are fluid and contingent and not necessarily desirable. Rather than see networks as a source of responsibility we should work to ensure that the relationships that networks foster be structured to ensure our deeper values are respected.     

‘Body training’: Investigating the embodied training choices of/for mothers in West London

Framed by the UK Government’s efforts to combat social exclusion by encouraging a shift from welfare to work through (re)training, this paper explores the types of training courses being offered to and taken by women with young children in West London. Drawing upon qualitative research, the paper explores the actual and desired uptake of ‘body training’ courses among mothers, linked, in part, to the current ‘body work’ skills gap in the local economy. The encouragement given to women and the interest they have in engaging in ‘body training’ is, we suggest, linked to the discursive construction and performance of a highly feminised and, often, maternal identity, which emphasises women’s caring role and the caring self. By probing the body/training nexus through the motivations and choices of mothers in West London the paper raises questions about gender identity and stereotyping in relation to training-for-work policies and the role of training in (re)inforcing the woman-body coupling within Western dualistic thought.     

Delivering pro-poor water and sanitation services: The technical and political challenges in Malawi and Zambia

Meeting Millennium Development Goals on water and sanitation services in developing countries are fraught with difficulties, as can be seen most clearly from the experiences of Malawi and Zambia, two of the world’s poorest countries that have committed to meeting these goals. The challenges are not only technical, requiring programmatic or engineering solutions, but are also and most importantly political, because solutions will most often cause a rearrangement of the peculiar forms of power relations that have emerged within institutional and political environments of the two countries. The challenges include weak state support for water and sanitation provision, unreliable and contested indicators of coverage, poor sectoral co-ordination, and fragmented donor efforts. This field note examines these challenges in greater detail to cast new light as well as draw attention to possible solutions that can be implemented.     

Rights in places: An analytical extension of the right to the city

Following recent scholarship on place and place-making, we identify key challenges for contemporary empirical research using the “Right to the City” as an analytic. We seek to distinguish between the aspirational “right” articulated as a political and conceptual call to arms on one hand, and the “actually existing rights” that are carved out through both formal and informal mechanisms (including political protest) in the everyday city on the other. Actually existing rights are defined not through fiat or via momentary revolutionary acts, but through the durability of relationships between multiple actors, including residents, citizens, states, and corporate agents. We re-articulate urban rights as actually contingent and agonistic properties of the relationships that citizens have with places. This paper uses the historic conflict over community gardens in New York as an illustration of how thinking of rights regimes as multiple, overlapping, and placed helps better illuminate potential political interventions. Thinking of rights and places as plural, overlapping, and contingent is analytically productive because it highlights (rather than overwriting) conflicts between competing articulations of rights and privileges in cities.