Globalising initiatives for gender equality and poverty reduction: Exploring ‘failure’ with reference to education and work among urban youth in The Gambia and Ghana

This paper focuses on what observers have perceived to be a failure of development leading to a ‘crisis of youth’ as increasing numbers of young people find it more difficult to gain education, access to health, a job and meet standard of living aspirations. For some, a possible escape is offered by migration to Europe, the United States or Australia, often illegally. For those remaining behind, however, international development agencies offer a ‘globalisation of solutions’ to employment, gender inequality and poverty through the millennium development goals and the programmes to attain them. In this paper we do not take the failures of development at face value but look at local contexts to present a more complex picture of the relation between education, work and social life. Based on fieldwork conducted in urban areas of The Gambia and Ghana, we argue that rather than education as a catch-all solution we need to give more attention to the costs incurred by and for young people in pursuing education and training, to the operation of and actual opportunities in labour markets, and to patterns of gender socialisation which give women limited scope to exercise agency. This paper explores key gender dimensions of work and education among low-income urban youth noting that despite on-going efforts to increase young women’s enrolment in schools and access to employment, gender inequalities have been far from eradicated. Our field interviews reveal how social expectations that women should perform the bulk of reproductive labour in their youth as well as in adulthood and constraints placed on young women’s personal freedom in respect of their social relationships reduce time dedicated to education and establish fewer contacts relevant to securing paid employment. The result is for men to end up with more educational qualifications, more skills, and higher-paying jobs, even if unemployment among young people in general remains a major problem.     

Claiming space and community: rural women’s strategies for living with, and beyond, fear

Following the well-established literature on women’s fear in urban contexts, a small but important literature has also begun to document accounts of boldness, fearlessness and empowerment. We extend this work by considering ways in which women live with, and beyond, experiences of fear. We argue that fear and fearlessness are not discrete and separate states, but rather they are often simultaneous conditions that women negotiate in complex ways. Moving away from a sense of victims and passivity, we suggest that women have spatial and social strategies that can be adopted when they face fear or take up forms of action that might be termed ‘bold’ or ‘courageous’. Consequently, this work draws on Koskela’s [Gender, Place and Culture 4 (1997) 301] previous discussion of ‘bold women’ in Finland to develop a notion of agency and highlight strategies that some rural women adopt in New Zealand.     

Re-scaling collective bargaining: union responses to restructuring in the North American auto industry

Historically, political struggles to define the geographical scale at which labour relations and collective bargaining will be conducted have been of crucial significance to the labour movement. Today, workers and their unions face very difficult challenges. In many manufacturing industries changes in the organizational structure of production at different geographical scales have undermined the effectiveness of the organizing and collective bargaining strategies associated with traditional industrial unionism. This paper focuses on collective bargaining strategies developed by North American autoworkers’ unions to respond to the extensive restructuring of the automotive industry that took place during the 1990s. These strategies include innovations in the structure and content of collective bargaining and efforts to redefine the scale at which collective bargaining takes place. Following a brief discussion of the challenge posed by the integration of Mexico into a continent-wide production system, the analysis focuses on the strategies devised by the Canadian Auto Workers (CAW) union during the 1996 and 1999 rounds of collective bargaining to address issues raised by outsourcing and modular manufacturing. With outsourcing, the automakers are not so much eliminating jobs as they are deciding who gets to do them, at what price, and under what working conditions. With modular manufacturing, the organizational boundaries between firms are blurring and the terms and conditions of work in one firm arguably are becoming dependent upon management decisions made in another firm. The CAW’s response has been to develop new collective bargaining strategies including the concepts of ‘work ownership’ and ‘satellite bargaining’ which involves redefining the traditional geographical extent of the bargaining unit. While the empirical focus is on the North American automobile industry, the general issues related to the re-scaling of production, and especially outsourcing and modular manufacturing, are common across a range of manufacturing industries.     

‘Body training’: Investigating the embodied training choices of/for mothers in West London

Framed by the UK Government’s efforts to combat social exclusion by encouraging a shift from welfare to work through (re)training, this paper explores the types of training courses being offered to and taken by women with young children in West London. Drawing upon qualitative research, the paper explores the actual and desired uptake of ‘body training’ courses among mothers, linked, in part, to the current ‘body work’ skills gap in the local economy. The encouragement given to women and the interest they have in engaging in ‘body training’ is, we suggest, linked to the discursive construction and performance of a highly feminised and, often, maternal identity, which emphasises women’s caring role and the caring self. By probing the body/training nexus through the motivations and choices of mothers in West London the paper raises questions about gender identity and stereotyping in relation to training-for-work policies and the role of training in (re)inforcing the woman-body coupling within Western dualistic thought.     

Expanding horizons: Women’s voices in community-driven development in the Cameroon grasslands

Communities are increasingly becoming development spaces where members are dynamic actors in fashioning issues of common interest. This paper explores women’s efforts at building social capital for communitarian ventures in selected rural localities of the Cameroon grasslands. It is argued that effective participation in raising livelihoods and infrastructure provisioning is facilitated through women’s social networks (njangis). The paper situates the gender concerns in community participation, rekindled through village development associations (VDAs) – crucial in needs identification, prioritization and execution of identified projects. Based on focused field studies in selected localities, it is established that due to their low social status, workloads and tight schedule, women remain on the sidelines of the leadership in VDAs. However, women’s in-cash or in-kind contribution remains crucial to the successful implementation of projects. Enhancing female participation hinges on efforts at erasing cultural stereotypes that project women as domestic workers, improving literacy, increased access to productive resources especially land, direct support to women’s agricultural activity and improved rural infrastructure (roads, water supply, and electricity) that is compromising women’s participation and empowerment drive.     

An assessment of women’s access to natural resources through communal projects in South Africa

With the passing of the apartheid regime and its multi-faceted mechanisms of exclusion, women in rural South Africa have begun expanding their access to natural resources for livelihood enhancement. One of the ways this has occurred is through community-based organizations that focus on local production as a mechanism to transform natural resources into material goods. While this practice is nearly ubiquitous throughout sub-Saharan Africa, the apartheid regime was particularly effective in limiting access to natural resources, a phenomenon reversed by the current democratic government. In this paper, we assess the impact of organizational design on women’s livelihood systems as a means of alleviating rural poverty. We surveyed women on both more formal, or bureaucratic, organizations and more informal, or socially-embedded, organizations. After locating the discussion in the relevant gender, environment, and livelihoods literatures, we employ four concepts, organizational context, environmental entitlement, livelihood systems, and gender and power relations to assess the impact of organizational design on livelihood enhancement. Having found that women derived no significant material benefit from participation in either type of organization, we conclude that women are straddling two processes, neo-liberalization and neo-traditionalism, that impact gender and power relations. This situation has left women in vulnerable positions within their organizations and with little livelihood enhancement.     

The feeling of participation: Everyday spaces and urban change

Initiatives around ‘public participation’ and ‘community involvement’ have become increasingly central to UK government policy programmes, particularly within interventions aimed at disadvantaged neighbourhoods. These initiatives have been the subject of extensive critical comment, essentially focusing on the ways in which power is often maintained by state agencies, whatever the surrounding rhetoric. This article attempts to consider what more productive forms of participation might feel like, through drawing on fieldwork with two small community groups on housing estates in Stoke-on-Trent, UK, to look at how and why they were able to generate successful participation in their activities. The importance of the small-scale interactions and feelings that made up their spaces of participation is explored. These can be characterised through ideas such as ‘feeling comfortable’, ‘feeling at home’, ‘helping out’ and ‘keeping going’, and involve everyday sociability and informal forms of volunteering. If government is serious about supporting political participation in such contexts it needs to consider how official projects might learn from these kinds of spaces.     

Navigating the terrains of transnational education: Children of Chinese ‘study mothers’ in Singapore

This paper demonstrates the value of child-centred migration studies which highlight children’s role in shaping the migration journeys of their families, as well as their own projected journeyings. It examines the case of children from China who move to Singapore, an aspiring global education hub, expressly for the purpose of an overseas education that will facilitate longer-term migration and life goals. Focus is given specifically to the children of ‘study mothers’ or peidu mama (literally: ‘mothers accompanying their children who are studying’). Through interviews with the teenagers and the conceptual optic of ‘social navigation’, our paper demonstrates that children are resilient and creative beings able to navigate the twists and turns of their immediate trajectories, as well as develop their own goals and projected destinations for their futures. The paper calls for a refinement in the way we understand children’s mobilities. First, in arguing that their spatial journeying across the terrains of transnational education cannot be decoupled from their process of social becoming and emotional development from passive followers to active negotiators, we wish to disrupt hegemonic discourses and dominant representations of children in migration as simply ‘migrant’s children’ and restore them to the status of ‘migrant children’. Second, adopting the concept of social navigation as an analytical lens allows us to highlight the fluid ways that young people think about their futures and the different pathways by which they can get there. This leads us to conceive of social and cultural capital accumulation through transnational education as a process with many more degrees of provisionality than what is often presented in the literature as a ‘strategic project’ with a fixed and abstract goal.     

The Politics of Nature in British Columbia’s Great Bear Rainforest

Environmental politics, argues French philosopher Bruno Latour, have been a ‘disappointment’. Rather than trying to bring environmental concerns into a political world split into two - between Nature/Science and politics/society - Latour argues that environmental movements ought to focus on destroying this two-house collective, and develop ‘an understanding of ecological crises that no longer uses nature to account for the tasks to be accomplished’. In this paper I put my research on the politics and science of the Great Bear Rainforest (GBR), a large tract of temperate rainforest on the central and north coast of British Columbia, into direct conversation with Latour’s arguments about science, epistemology and environmental politics. The GBR was a site of intense political struggle focused predominantly on the scale and scope of industrial forestry, a struggle which ‘ended’ in 2006 with what some call a historic compromise between some high-profile environmental groups, First Nations, the Provincial government, and the forest industry. This paper focuses on two interlinked questions: do the environmental organizations at the centre of the struggle demonstrate the maladies identified by Latour; are they too preoccupied with representing Nature through Science? And second, do these maladies help us explain or understand the politics over the GBR? Were the politics of the GBR limited by environmentalist invocations of a singular Nature through Science, what Latour calls ‘Naturpolitik’? The encounter between theory and practice leads to a more cautious and critical assessment of the environmental politics in the GBR, but also tempers Latour’s arguments. Environmentalists in the GBR do exhibit Latour’s maladies, but in tracing the Politics of Nature there, it seems that Naturpolitik is not as powerful as Latour argues.     

The rise and transformation of the Brazilian landless movement into a counter-hegemonic political actor: A Gramscian analysis

The Brazilian Landless Movement (MST) is widely acknowledged as one of the most organized, dynamic, and influential social movements in Latin America. The MST has increasingly inserted the struggle for land within larger political contestations for broad social change, leading conservatives and leftists alike to describe it as a “first class actor” in Brazilian politics. What explains the move from corporatist struggles for land to broader counter-hegemonic contestations; put differently, how did the MST come to acquire ‘global ambition’? Much of the literature on the MST analyzes its external actions but without explaining what drives these actions. This paper utilizes a Gramscian political ecology approach to comprehend the MST’s political actions and its rise and transformation into a counter-hegemonic political actor. Specifically, I evaluate the development of the MST’s organizational praxis from corporatist struggles for land in the late 1970s to ‘global ambition’ and changing nature-society relations by the early 2000’s. Such an approach brings to light the role of organization building, political education, alliance building, and subaltern agency in propelling the MST’s political mobilizations. In so doing, this paper contributes to the literature on the MST and collective action. This paper also engages with a ‘politics of scale’ since the conquest of geographic scale is critical to understanding the MST’s national growth and political actions. This paper concludes by arguing that the rise and transformation of the MST into a vibrant counter-hegemonic actor in Brazilian politics was a gradual process that matured as it territorialized into a national movement.     

Whiteness, space and alternative food practice

The paper demonstrates how whiteness is produced in progressive non-profit efforts to promote sustainable farming and food security in the US. I explore whiteness by addressing the spatial dimensions of this food politics. I draw on feminist and materialist theories of nature, space and difference as well as research conducted between 2003 and the present. Whiteness emerges spatially in efforts to increase food access, support farmers and provide organic food to consumers. It clusters and expands through resource allocation to particular organizations and programs and through participation in non-profit conferences. Community food’s discourse builds on a late-modern and, in practice, ‘white’ combination of science and ideology concerning healthful food and healthy bodies. Whiteness in alternative food efforts rests, as well, on inequalities of wealth that serve both to enable different food economies and to separate people by their ability to consume. It is latent in the support of romanticized notions of community, but also in the more active support for coalition-building across social differences. These well-intentioned food practices reveal both the transformative potential of progressive whiteness and its capacity to become exclusionary in spite of itself. Whiteness coheres precisely, therefore, in the act of ‘doing good’.     

Imagining ‘home’: Diasporic landscapes of the Greek-German second generation

This article presents research on second-generation Greek-Germans, both those living in diaspora, and those who have ‘returned’ to Greece. The research is multi-sited, with fieldwork in Berlin, Athens, central and northern Greece. After defining and problematising the notions of ‘second generation’ and ‘return’ - especially complex in this context - we focus on the second generation’s diasporic imaginings of ‘home’, particularly their experiences and narrative framings of landscape, space and place. In their narratives, participants ‘remember’ their parents’ narratives about the homeland, and narrate their own experiences of returning to the diasporic hearth. Contrasts are drawn across diverse diasporic landscape imaginings and experiences: between received diasporic memories and ‘pragmatic’ experiences; holiday visits and long-term return; urban, rural and other spaces; and different sites in the diaspora, such as the place of upbringing and the ancestral home.     

Reading representations of women’s war experiences in the Changi Chapel and Museum, Singapore

In this paper, we highlight the way Singapore commemorates its involvement during the Second World War. After briefly tracing the genesis of war commemoration within the nation, we turn to one specific problematic--the gendered portrayals of the war within a particular war memorial in Singapore, the Changi Chapel and Museum. Through a reading of landscape texts, interviews with key figures, visitors and other ethnographic data, we explore the specific ways in which women have either been omitted or stereotypically represented within the site. We proceed to provide possible reasons for this, arguing how the male-centric focus of the site may be due to the perpetuation of hegemonic ideals of war as being a traditionally “male” terrain, and the fact that “silence” is often part of women’s approach to their war experiences. We also argue that gendered portrayals of the war within the site is also an unconscious product of the patriarchal nature of the Singapore state and nation-building endeavours that have placed limits on a more substantial inclusion of women’s stories vis-à-vis the men’s.     

‘The health event’: Everyday, affective politics of participation

This paper is about a single event: a conference (A.K.A. ‘the health event’) held in the English East Midlands in July 2005, at which findings from a policy-led research project regarding young people’s health needs were fed back to research participants. The paper foregrounds some of the everyday work, happenings, emotions, conversations and materialities which were fundamentally constitutive of ‘the health event’ and, thus fundamentally constituted the moments of affirmative, politically-charged participation which could and did happen therein. Thus the paper bears witness to the sorts of practices, minutiae and highs and lows which are surely fundamentally constitutive of participation, policy and politics per se, but which (despite the growing visibility of nonrepresentational theories) are typically absent from salient accounts of participation, Children’s Geographies and Post-medical Geographies.     

The Commonwealth, ‘development’ and post-colonial responsibility

One important (though often neglected) part of the ‘development business’ committed to principles of partnership is the Commonwealth, a voluntary association of 54 independent countries, almost all of which were formerly under British rule. This paper focuses on the Commonwealth’s contemporary sense of ‘responsibility’ for shaping African development through ‘partnership’ and by promoting ‘good governance’ and examines the particular example of Mozambique, which joined the Commonwealth in 1995. In exploring exactly what membership of this post-colonial ‘family’ has meant for Mozambique the paper explores the neocolonial paternalism and sense of trusteeship that the Commonwealth has articulated in its often very apolitical vision of African development which seems to lock the continent into a permanent stage of tutelage and to repetitively reduce Africa to a set of core deficiencies for which externally generated ‘solutions’ must be devised. More generally, the paper also examines the wider context of the Commonwealth’s involvement in Africa by looking at the connections it has made to British industry, British charities and the British Department for International Development (DFID). The paper concludes with an assessment of the ‘showcase’ potential of Mozambique and its importance to Commonwealth and DFID narrations of an African ‘success’ story of peace, stability and growth since the end of the country’s devastating civil war in 1992.     

Splintered networks: The colonial and contemporary waters of Jakarta

This paper queries the relevance of the ‘splintering urbanism’ thesis to postcolonial cities of the South, and responds to calls for the production of a decentered theory of urbanization through a case study of Jakarta. Drawing on archival and interview data, the paper demonstrates that Jakarta has, since its inception, been characterized by a high degree of differentiation of access to water supply, and of fragmentation of water supply networks. We document the origins of this fragmentation in the colonial era, and trace the legacy of the colonial constructions within the postcolonial city. Moreover, we demonstrate that the introduction of private sector management (in 1988) has not significantly disrupted, and certainly not caused, this pattern. In short, we provide evidence to support our claim that Jakarta’s water supply system is ‘splintered’ rather than ‘splintering’, and demonstrate that this phenomenon was not caused by the rise (or fall) of the ‘modern infrastructural ideal’. In order to explain this sustained fragmentation of infrastructure and access, the paper develops a conceptual framework of postcolonial governmentality that emphasizes the interrelationship between materiality, governmentality, identity, and urbanization, in particular through demonstrating how contested and evolving process of social differentiation are linked to the differentiation of water supply infrastructures and of urban spaces. Although we are wary of any simplistic comparisons between the colonial past and present, we argue that the optic of postcolonial governmentality provides a powerful lens for dissecting the power relations that continue to structure access to water supply and urban space in cities in the South.     

Putting principles of linguistic rights into practice: Geographical perspectives on a contemporary European problem

The political salience of demands from minority and regional groups for greater language rights increases across Europe. To draw more geographical attention to a particular aspect of these developments, this article identifies the main generic problems of converting demands for ‘linguistic rights’ into applied language policies. It does this by first outlining how the historic process of nation-state building in Europe reduced linguistic diversity, but has not eliminated language demands emanating from regional minorities. It then analyses how the concept of ‘linguistic rights’, as a part of human rights in general, has been developing within the United Nations and bodies including the Council of Europe and the European Union. Having outlined the political-legal frameworks within which minority language rights are pursued, the article then discusses the major difficulties of putting them into practice in particular places and spaces. They can be summarised as: the weakness of relevant international agreements; the dominance of state sovereignty in determining language policies; the limited public support for minority language rights; the difficulties of defining minority languages and delimiting the geographical spaces they occupy; the challenges posed by the growing geographical mobility of populations; and the problem of balancing collective and individual rights. Two fundamental issues linking these different problems are identified. First, there are problems of definition: what constitutes a ‘minority’ or ‘regional’ language and within what geographical space(s) is such a language spoken? This spatial dimension underlies a second fundamental problem, namely that of resolving conflicts between individual personality rights and collective territorial rights in increasing hybrid geolinguistic situations created by the growing geographical mobility of populations. Sociolinguists study these issues, but usually treat these essential spatial dimensions in a superficial fashion. Thus, there is an opportunity for geographers to develop more sophisticated geolinguistic analyses as a contribution to this interdisciplinary field.     

The nonillusory effects of neoliberalisation: Linking geographies of poverty, inequality, and violence

This paper steps into recent debates concerning the (f)utility of neoliberalism as an ‘actually existing’ concept by reminding the reader that without a Marxian political economy approach, one that specifically includes neoliberalisation as part of its theoretical edifice, we run the risk of obfuscating the reality of capitalism’s festering poverty, rising inequality, and ongoing geographies of violence as something unknowable and ‘out there’. By failing to acknowledge such nonillusory effects of neoliberalisation and refusing the explanatory power neoliberalism holds in relating similar constellations of experiences across space as a potential basis for emancipation, we precipitously ensure the prospect of a violent future.     

The mirror of consumption: Celebritization, developmental consumption and the shifting cultural politics of fair trade

This paper explores the shifting cultural politics of development as expressed in the changing narratives and discursive transparencies of fair trade marketing tactics in the UK. Pursued through what I call ‘developmental consumption’ and the increasing celebritization of development, it is now through the global media mega-star that the subaltern speaks. After a more general discussion of the implications of the celebritization of development, specific analysis focuses on two parallel processes complicit in the ‘mainstreaming’ of fair trade markets and the desire to develop fair trade as a product of ‘quality’. The first involves improving the taste of fair trade commodities through alterations in their material supply chains while the second involves novel marketing narratives designed to invoke these conventions of quality through highly meaningful discursive and visual means. The later process is conceptualized through the theoretical device of the shifting ‘embodiments’ of fair trade which have moved from small farmers’ livelihoods, to landscapes of ‘quality’, to increasing congeries of celebrities such as Chris Martin from the UK band Coldplay. These shifts encapsulate what is referred to here as fair trade’s Faustian Bargain and its ambiguous results: the creation of increasing economic returns and, thus, more development through the movement of fair trade goods into mainstream retail markets at the same time there is a de-centering of the historical discursive transparency at the core of fair trade’s moral economy. Here, then, the celebritization of fair trade has the potential to create ‘the mirror of consumption’, whereby, our gaze is reflected back upon ourselves in the form of ‘the rich and famous’ Northern celebrity muddling the ethics of care developed by connecting consumers to fair trade farmers and their livelihoods. The paper concludes with a consideration of development and fair trade politics in the context of their growing aestheticization and celebritization.     

Everyday effects, practices and causal mechanisms of ‘cultural embeddedness’: Learning from Utah’s high tech regional economy

In recent years, economic geographers have drawn extensively upon notions of ‘cultural embeddedness’ to explore how spatially variable sets of cultural conventions, norms, values and beliefs shape firms’ innovative performance in dynamic regional economies. However, our understanding of these causal links remains partial, reinforced by an ‘over-territorialised’ conception of cultural embeddedness which sidelines the role of institutional actors operating outside and across the boundaries of ‘the local’. So motivated, this paper offers a theoretically-informed - and theoretically informing - empirical analysis of the high tech regional economy in Salt Lake City, Utah to explore the everyday causal mechanisms, practices and processes - both local and extra-local - through which firms’ cultural embedding within the region is manifested, performed and (un)intentionally (re)produced. In so doing, this paper aims to further our understanding of the constitutive entanglement and complex interweaving of cultural/economic practices, and to contribute to the development of an in-depth empirical corpus of work which compliments the exciting conceptual developments that have largely dominated cultural economic geography over the last decade.