Smell this: Singapore's curry day and visceral citizenship

In August 2011, many Singaporean citizens grabbed their cooking pots and used the city‐state's national obsession with food to express growing dissatisfaction with immigration and integration trends. The ‘cook and share a pot of curry’ event—a local response to Chinese newcomers complaining about the smell of their Indian Singaporean neighbours’ food—is significant for its use of smell to catalyse a collective citizen reaction and for its reliance on contemporary social media. By analysing this event, we intend to (1) conceptualize the role of smell and viscera in framing citizenship; (2) understand how smells shed light on the city‐state's contemporary ethnic politics and sense of national identity; and (3) reframe the significance of curry day as an expression of visceral citizenship that complements how the state frames Singaporean citizenry. We maintain that curry day sheds light on a specific dimension of Singaporean citizenship, as it uses smell, viscera and embodied activism to mobilize against rationalistic state‐defined distinctions between local and international concerns, economic objectives and social cohesion, inter‐racial harmony and national identity.     

State‐led talent return migration programme and the doubly neglected ‘Malaysian diaspora’: Whose diaspora,what citizenship,whose development?

This paper questions the assumptions of ‘diaspora’, ‘citizenship’ and ‘development’ underlying diaspora strategies targeting a specific pool of overseas Malaysian ‘talent’ migrants. I examine the Malaysian state's discursive attempts to construct a carefully contained economic ‘diaspora'—the ‘Malaysian diaspora'—through its talent return migration programme. In this process, there is a portion of the ‘Malaysian diaspora’, especially non‐bumiputeras (sons of soil), who are doubly neglected and excluded: first, from access to full and equal citizenship (which arguably contributed to their emigration in the first place); and second, from eligibility and recognition to participate in Malaysia's talent return migration programme. However, recent political activism calling for electoral reform and overseas voting rights challenges state‐constructed visions of the ‘diaspora’ and their expected roles in advancing ‘development’. This paper concludes by highlighting questions raised by the Malaysian case, linking these explicitly to how diaspora strategies—as they have been conceived, practised and contested—challenge the broader Migration and Development paradigm.     

Killing Carp (Cyprinus carpio) as a Volunteer Practice: implications for community involvement in invasive species management and policy

Community engagement is understood to be one of the keys to successful environmental programs—‘the social pillar’ of management. In this paper we examine community engagement where volunteers participate by killing invasive animals. Most research to date focuses on the biological or management implications of volunteer efforts for the invasive species, with little attention to the people involved or the social acceptability of killing animals in this context. Here, we report on a survey and participant observations of community fishing events in south-eastern Australia, where volunteers fish for and kill carp (Cyprinus carpio). We examine who takes part in these events, their motivations for being involved and the implications for ongoing community engagement. Survey respondents were predominantly well-educated Australian-born men, motivated to fish by a desire to spend time in nature. However, we also noted a strong response from overseas-born men with different motivations. Our survey elicited complex responses regarding killing, illustrating contradictory, sometimes conflicted experiences, which jar with personal motivations. The implications are that questions of ethics must extend to the human volunteers, and that more direct communication of program outcomes and the proposed benefits for volunteers be more rigorously assessed. We argue that invasive species management must contend with the experiences of volunteers, otherwise meaningful dialogue and program objectives risk being undermined.     

Ruralness,development and democracy: media,myths and the creation of meaning at Lake Cowal,New South Wales

The media play a vital role in translating new events and experiences into the textual forms that are communicated to the public. As a result, media narratives have become sites of contestation with opposing groups attempting to frame them in a way that suits their political purposes. When a gold mining proposal to be based at Lake Cowal was rejected by the NSW government for ‘environmental reasons’, the reaction of newspapers circulated in townships near the proposed mine site was analysed for the month following the announcement. A pro‐mining regional hegemony dominated the newspaper texts and drew on three powerful myths prevalent in Australian rural society: ‘the rural identity’, ‘the glory of development’, and ‘the duties of democracy’. The pro‐mining groups use these myths to make their interests appear the same as community interests in an effort to silence opposing views and obtain total community support. The manner in which powerful members of the pro‐mining group were permitted to use the newspapers for their own ends brings forth questions of power and objectivity in the media of contemporary society.     

Planning with complexity—how do we deal with stakeholder and spatial heterogeneity in land use planning?

Geografisk Tidsskrift, Danish Journal of Geography 105(2):23–37, 2005

As a reaction to the 'top-down 'approach to rural development during the 1970's and 1980's, and in line with the increased focus on ‘putting farmers first’ (bottom-up) through local participation, new and integrated approaches to natural resource management (NRM) have been launched to generate sustainable development. This paradigmatic change has greatly influenced land use planning. Some of the implications involved in this change are discussed in this paper and based on empirical data from Tanzania and Botswana. In this paper we will discuss three critical issues related to land use planning for sustainable NRM: the complexity of livelihood strategies at the local level, the role of different stakeholder interests and the importance of spatial scale considerations. The discussion emphasizes the importance of understanding that the different and often erratic resource endowment of the rural households influences the strategies these households follow in order to meet their overall needs, rather than ‘simply’ maximizing agricultural yields. Furthermore, the importance of spatial scale, in relation to both different stakeholder interests and their needs will be discussed. The paper highlights the need to take community heterogeneity into consideration in land use planning if sustainable NRM is to be achieved in the future.     

‘Here,we don't just trade goods,we also “sell” people's lives’: Sari‐sari stores as nodes of partial surveillance in a Philippine fishing community

Home‐based neighbourhood stores (locally known in the Philippines as sari‐sari stores) are a ubiquitous feature of most Philippine communities. They are small to medium‐size trade stores not unlike convenience stores in the West where people buy goods in small quantities. In the Philippines, these stores play a vital role in providing everyday economic sustenance to low‐income communities. But more than an economic hub, sari‐sari stores also function as a social hub that connects people and acts as eyes and ears of the community through the people who make use of their services. In a sense, sari‐sari stores are the community's ‘myopticon’ where people's day‐to‐day dealings with everyone in the community and its environs are reported and discursively brought under the gaze of the ‘entire community’. Being myopticon as opposed to Foucault's panopticon, surveillance in sari‐sari stores is partial, non‐hierarchicalized and could be resisted by people in the community. Nonetheless, regardless of the ‘myoptic’ features of sari‐sari stores, their presence in the community ‘interpellates’ everyone's daily existence and instantiates a discursive space from which a structure of informal social control is enacted among community members. Sari‐sari stores then are an important reminder of how our built environment is also about contestation and negotiation of everyday life as we make use of space and as the architectonics of space both constrain and empower our manoeuvring in places.     

Local provenance in rehabilitation of degraded landscapes: a case study from the Hawkesbury–Nepean catchment, Australia

Throughout Australia thousands of volunteers are engaged in Landcare projects that should help rehabilitate degraded landscapes. Many of these projects involve tree planting, but their seed is not necessarily of local provenance. Based on a survey of 85 Landcare groups working in the Hawkesbury–Nepean catchment, data were collected about Landcare groups' knowledge of their seed source, understanding of local provenance and the ecosystem in which they were planting trees and the source of funding for their projects. The findings from the study indicate that about one in five (21%) of the groups surveyed that introduced plant material were not aware of local provenance issues. Indirect indications were that a large number of Landcare groups state-wide may be doing more harm than good to the landscape while trying to rehabilitate it. The data also showed that one in seven (13%) of the groups funded by the Australian Government through the Natural Heritage Trust (NHT) had limited awareness of local provenance issues. With millions of dollars being spent on 'works on the ground', it would be prudent to allocate some funds to document and monitor current Landcare activities, so that the environmental outcomes can be quantified and more effective Landcare policies can be developed in the future.     

Place,exile and identity: the contemporary experience of Palestinians in Sydney

Statelessness, displacement and exile, far from being particular moments in history, continue to affect the lives of Palestinians living in Sydney, in the maintenance of national identity and community formation. The impacts that displacement and subsequent ‘statelessness’ have had on the ways in which Palestinians maintain a sense of national identity have similarities with those of other ‘displaced’ peoples. Without the recognition of national boundaries to secure national sovereignty (Palestine) and accommodate the continuation of a shared and inherited history, the most significant element through which Palestinian identity is kept ‘alive’ is the one thing that all Palestinians share: a communal sense of injustice which involves being denied the right to live in, or return to, their homeland. Statelessness, nationalism and the now ‘imagined community’ of Palestine are more crucial for Palestinians living in Sydney than more primordial elements of identity, such as language or local community. Statelessness and exile in Australia have constructed a particular sense of Palestinian nationalism. The continuity of Palestinian identity as a primarily political phenomenon is a situation analogous to that of other diasporic refugee communities.     

Provincializing urban appropriation: Agonistic transgression as a mode of actually existing appropriation in South African cities

Urban appropriation is a key dimension of both Lefebvre's widely hailed ‘Right to the City’ and Bayat's concept of ‘quiet encroachment’. For Lefebvre, appropriation is a (generally unrealized) claim by those who do not ‘have’ the city of a right to ‘take’ it. Bayat, in contrast, characterizes actually existing appropriation as motivated by everyday needs, not aimed at wider social change. While both theorizations may be useful, we argue that a third mode of appropriation is apparent in South African urban contexts. Actors often act in ways that could be characterized as appropriative, yet do not work to consolidate an abrogated appropriative right or durable permission. Nor are they adequately explained as apolitical or individualistic; the logic used to justify them similarly is based neither on rights nor needs. We label such appropriation ‘agonistically transgressive’. We argue that agonistically transgressive appropriations are particularly evident in post‐apartheid South Africa, in part because of changing urban conditions and consequent renegotiations of spatial regulation. Using examples of urban land appropriation for housing in South Africa, we briefly illustrate how thinking pluralistically about urban appropriation might help better understand its actually existing forms in—and beyond—the global South.     

Carsten Borchgrevink

Abstract. The division of Norwegian land forms into two groups of different character—paleic (= old) and young—was introduced by REUSCH (1901). Earlier papers—shortly reviewed—dealing with the paleic surface are mainly concerned with tracing and reconstruction of old land surfaces, regarded partly to be mature, but mostly to be peneplains formed in one, two, or more cycles of base levelling. The present paper calls attention to the fact that common forms of Norway's paleic surface are hills, basins connected by passes, and forms which may be regarded as modifications of these, like single hills and isolated hill groups, upland plains, valley-like depressions, etc. Deep weathering may have contributed to the development of hills and depressions (as suggested by REUSCH 1903b), but characteristic features of the hill-basin slope profiles indicate that also subaerial slope processes, like surface weathering and areal transport, have been of importance. Certain ‘levels’ or a step-like arrangement of the paleic forms, which can be discerned in different parts of the country may be due to phases of tectonic uplift, but the naleic hills basins, etc. have probably been developed by processes which were more or less unrelated to the regional base level. Norway's paleic surface was probably developed in pre-Quaternary warmer climates. Studies on forms and processes in present-day warm arid and semi-arid areas and on inherited forms in present-day temperate-humid climates of Europe seem to support this conclusion.     

SPATIAL PATTERNS OF BUSINESS LAND VALUES IN CHICAGO

While the United Kingdom's emerging brand of Third Way Urban Policy (TWUP) often associates itself with a kind of anarchic vision of self-regulating and self-reproducing local communities, it can in fact be thought of as a thinly veiled moral crusade against vulnerable residents living in deprived neighborhoods. Indeed TWUP might be best conceived as a "flanking support" for the neoliberal turn in urban governance in British cities; morally commendable communities are defined as those who can reattach themselves to the "mainstream" and stand on their own two feet within the terms set by neoliberal market economics. When these morally charged interventions fail to connect locally, they have the potential to stir conflict over who has the authority to judge forms of community life. Mapping and accounting for the uneven development of moral conflicts over community is therefore a pressing concern. To this end, this paper presents a comparative analysis of the different ways in which moral disputes over community have surfaced in two neighborhoods, in particular—the Gorbals in central Glasgow and Ballymun in north Dublin, neighborhoods that have become iconic of the British approach to urban renewal.     

Contesting ‘Local’ Commemoration of the Second World War: the case of the Changi Chapel and Museum in Singapore

This paper concerns the performance of national war memory at the Changi Chapel and Museum, a site honouring the many prisoners interned in Japanese-Occupied Singapore—especially at Changi—during the Second World War. In the light of the global nature of ‘the Changi story’, and the predominantly transnational nature of its present in situ memorialisation, we first examine how the Singapore state has sought to ‘localise’ the site to make it equally appealing to Singaporeans, as a place where a sense of their ‘shared history’ may be invoked. We then explore the Singaporeans' views about the site and its reconfiguration as a national icon, arguing how the state's task of ‘localising’ the site has been a vexed process due to myriad factors such as ethnic and religious plurality, and the already foreign-centric bias of prevailing knowledge about Changi. Following that, we show how this performance of national memory is also inflected by Australia's national remembrance of the same event. More broadly, we highlight the contested process of ‘localising’ such war memoryscapes as national iconography, suggesting how it may be more fruitful to conceive them as ‘international memoryscapes’, or places to which all individuals can relate regardless of race or national affiliations.     

The Natural Resource Management Planning Portal: Perspectives for NRM Planning and Reporting

Natural Resource Management (NRM) is often conducted as a partnership between government and citizens. In Australia, government agencies formulate policy and fund implementation that may be delivered on-ground by community groups (such as Landcare). Since the late 1980s, over AUS$8b of Commonwealth investment has been made in NRM. However, quantitative evidence of environmental improvements is lacking. The NRM Planning Portal has been developed to (1) provide an online spatial information system for sharing Landcare and agency data; and (2) to facilitate NRM priority setting at local and regional planning scales. While the project successfully federates Landcare NRM activity data, challenges included (1) unstructured, non-standardized data, meaning that quantitative reporting against strategic objectives is not currently possible, and (2) a lack of common understanding about the value proposition for adopting the portal approach. Demonstrating the benefit of technology adoption is a key lesson for digital NRM planning.     

Secondary school student perspectives on community resilience in Grey District

For a national competition supported by the New Zealand Board of Geography Teachers, secondary school students in years 10–13 were asked to identify and investigate factors that were building community resilience in their home areas, and the entries provided young people's perspectives on how well individuals, families and communities ‘bounce back’, adapt, change and become stronger following an adverse event. This article concerns the findings of students at Greymouth High School. Their entries showed that community resilience in Grey District depended on individual and collective capacity for action. The greater their involvement in community affairs and projects, the more likely individuals and families were to form networks and participate in communal activities. In Greymouth, as elsewhere in New Zealand, membership of voluntary organisations and participation in planning for, and responding to, catastrophic events has helped residents respond effectively in times of adversity and has enhanced community resilience.     

Volunteering in catchment management groups: Empowering the volunteer

This paper discusses one aspect of a phenomenographic study that investigates experiences of individuals who volunteer their time for a variety of catchment care groups in coastal Queensland. Data were collected through group and personal interviews, which were undertaken in 2001. Interviews took place in a number of locations along the east coast of Queensland, from Brisbane to Mossman, just north of Cairns. A number of broad conceptions emerged from the data, and this paper discusses one of these, that of empowerment. Analysis of interviews revealed that some catchment volunteers became personally empowered, and developed skills that they would not otherwise have had. Other volunteers saw catchment volunteering as a vehicle for empowerment that allowed individuals to have a say in decision making and governance of local resources. Many volunteers, however, revealed the difficulties associated with public participation processes, and described power struggles that arose within groups, and at a community level, when catchment group members wanted to be directly involved in decisions affecting their local environments. These struggles were further complicated by a chronic lack of resources. Despite these setbacks, community catchment groups can provide personal and group empowerment, resulting in a 'little voice' as opposed to none.     

Resident Attitudes to Farmland Protection Measures in the Northern Rivers Region,New South Wales

In-migration to popular ‘sea change’ and ‘tree change’ regions has produced conflicts between rural land users. In the Northern Rivers region of New South Wales, new residential developments have been built on much of what was previously prime agricultural land, while farmers (in particular, those negatively affected by the deregulation of the dairy industry) have sought to secure retirement incomes by subdividing land for sale. Although developers, local councils and individual farmers sometimes see eye to eye on the mutual benefits of in-migration and population growth, land use has none the less become the subject of a hotly contested local political battle. Conflicts occur at the interface of growing urban developments and surrounding farmland, with new residents finding the sights, sounds and smells of rural production intrusive. More generally, there is considerable concern that the best farmland in the region may be lost to urbanisation and rural residential subdivision. This paper discusses the results of a survey that collected opinions from local residents about the pressures on the region's land uses by in-migration, the future role of farmland as both an economic and cultural landscape, and views on proposed measures to protect prime farmland in the region. Results highlighted a strong and consistent ‘pro-farmland’ and ‘pro-protection’ attitude throughout the region, and across social groups. Yet, variations emerged when respondents were asked about why they attribute value to agricultural landscapes. For some, ‘economic’ values dominated, while for others, value was attributed in ways that reflected an emerging ethos of ‘localism’ and village lifestyle. Although values differed, a clear message from this study is that the population of Australia's pre-eminent ‘sea change’ region strongly support measures to curb urban development and the more destructive consequences of a dynamic property market.     

The experimental governing of mobility and trade on the China‐Laos frontier: The Tai Lue case

This paper discusses the governing of subjects and objects' mobility in the context of trans‐border rice and corn trade on the China‐Laos frontier. It traces the attempts by a group of ethnic Tai Lue traders from China to assert themselves as ‘flexible subjects’ and economically triumphant actors on the Upper Mekong market in the era of economic regionalization. It illustrates how, between 2005 and mid‐2006, the traders' economic success relied on a variety of ‘border strategies’. ‘Border strategies’ include a gender‐balanced organization of trade, the instrumental deployment of trans‐border ethnicity, the appropriation of a Han style of business, the opportunistic reliance on the Chinese administration's ‘regime of graduated mobility’, and the enactment of a ‘war‐machine’ against Lao state agents. Yet, in late 2006, a new wave of state authoritarianism, enmeshed in corporate accumulation processes, inhibited the traders' success. The paper suggests that, unlike what some defenders of globalization and transnational theories maintain, in the age of economic regionalization, the alleged flexibility and increased mobility of subjects and objects across the borders of the Greater Mekong Subregion remain conditional on an unpredictable mechanism of loosening and tightening. This is part of a long‐applied governing pattern of ‘experimentation under hierarchy’ on the Sino‐Lao frontier.     

Gated barriadas: Responses to urban insecurity in marginal settlements in Lima,Peru

The explosive growth of so‐called marginal settlements in Latin America's cities has received considerable academic attention in past decades. The inability of the state to adequately provide affordable housing for a rapidly growing urban population has meant that these neighbourhoods relied on community mobilization to achieve common objectives of basic infrastructure and legal recognition. With increasing consolidation and less need for coordinated action, many local organizations lost their rationale. Fear of crime and violence, a major concern in Latin American metropolises, is inscribed on the urban landscape by a growing number of gated and fortified residential enclaves for the better‐off. Marginal neighbourhoods, however, experience a ‘security gap’ as they receive insufficient police protection and lack the financial resources to employ private guards. In many cases, the real or perceived insecurities of inner‐city life have prompted organized bottom‐up, mostly informal and sometimes vigilante, responses. Drawing on research on the rise of informal security‐related interventions in the neighbourhoods of Lima Metropolitana, Peru, this paper explores the rationales underlying the different approaches and adoptions, including the involvement of the main actors, community associations and other local interest groups.     

Land use Changes vis-à-vis agricultural development in Southeastern Burkina Faso: the field expansion dilemma

The paper deals with land use changes in semi arid Burkina Faso, specifically the issue of field encroachment on extensively used land. Some theoretical perspectives of field expansions in agricultural production systems characterised by crop-livestock interaction are discussed with reference to Boserup's theories on intensification. The empirical part provides documentation for the land use patterns and practices, based on aerial photos from 1978 and 1994 and village surveys. Answers are sought to some of the key questions presented by the ‘land use land cover change community’, i.e.: how has ‘land cover been changed by human land use?’—how do immediate human and biophysical dynamics affect the sustainability of specific types of land uses?—and how do land uses and land covers affect the vulnerability of land users in the face of change? Based on the findings, the paper proposes the notion of the expansion dilemma which questions the theory that agricultural expansion should always be perceived as a forerunner of intensification.     

Re-placing the Pilbara's mining unions

This paper examines the attempt by mining management in Western Australia's Pilbara to replace mining unions—quite literally—by removing them from the processes of representation and bargaining. It analyses the way in which those unions have tried to re-place themselves, in the senses of transforming themselves in those spaces in which they were already operating and reviving themselves where they were not. Where unionists have succeeded in these engagements, it has been by working at a range of geographical scales, using the ‘power of place’ in the Pilbara and reshaping traditional geographies of union organisation. It is suggested here that many of these emergent outcomes are the result of the embeddedness of geographically specific historical structures along with new intersections of nationally and locally scaled labour politics.