Housing Policy for the Colonial City: The British and Dutch Experience Compared, 1901-19491

A comparison of the British and Dutch experience in the 20th century makes it possible to deepen our understanding of colonial urban housing policy, and hence of the colonial city in general. Both colonial powers expressed new concern about urban living conditions at the time when they began to promote colonial development. In the British case this began in the 1930s, largely in response to local unrest and partly because of international pressure. By the 1950s, British colonial governments used housing programs to placate nationalists and to help prepare colonial societies for self-rule. The Dutch undertook similar initiatives earlier, after 1901, by forming municipal governments, improving services in autonomous native settlements, and by bringing these kampongs under municipal control. Their initiatives were more a response to domestic considerations than to colonial unrest. The Dutch incurred expenditures beyond what Indonesians could afford, but were less active than the British in house-building. Their efforts flagged as nationalist sentiment grew. Neither colonial power responded directly to poor urban conditions. Although the colonial city might have existed, it did not shape colonial urban policy in a predictable way.     

Legal Geographies of Catastrophe: Forests,Fires, and Property in Colonial Algeria

Forest fires in Algeria in the 1850s and 1860s suggest a link between environmentally induced catastrophes and the geographies of property and territory in the colony. In eastern Algeria, these fires helped fuel a discussion over the security and reliability of European settlers’ property rights and of the colonial state's ability to guarantee them. Following a brief analysis of forestry policy in France and Algeria, this paper analyzes some of the correspondence and official reports that emerged in the wake of major conflagrations. By the early 1860s, settlers and private forestry companies were calling the colonial state's credibility into question and demanding far‐reaching changes to the property law and land‐use regimes in place in the colony. Eventually, colonial authorities moved to help cement settlers’ property claims, eliminating enclaves and imposing new rules on “native” Algerians’ rights to use the forest. This essay concludes by suggesting that the process of making property private, in Algeria and elsewhere, is informed by perceptions of risk and by the modes of awareness inspired by environmentally induced catastrophic events.     

Relationships of Louisiana Colonial Land Claims with Potential Natural Vegetation and Historic Standing Structures: A GIS Approach*

Louisiana's French, Spanish, and British colonial administrations left a vivid imprint on the landscape in the form of unique cadastral survey systems. The collective distribution of these colonial land claims presents a picture of the colonial occupation of the state. Settlement shows up clearly along the waterways of the bayou state. Equally significant are the areas devoid of land claims. This paper discusses the compilation of the colonial Louisiana land claims map and demonstrates its utility to GIS-based historical geography and historic preservation. By merging this map with other digitized datasets such as potential natural vegetation and historic structures, the seemingly chaotic 18th century occupance of an extremely heterogeneous physical environment becomes patterned, and prior assumptions about the colonial settlement process may be tested with greater precision.     

The scramble for the Waste Lands: Tracking colonial legacies,counterinsurgency and international investment through the lens of land laws in Burma/Myanmar

This article traces the revenue category and legal concept of the Waste Land in Burma/Myanmar from its original application by the British colonial apparatus in the nineteenth century, to its later use in tandem with Burma Army counterinsurgent tactics starting in the 1960s, and finally to the 2012 land laws and current issues in international investment. This adaptation of colonial ideas about territorialization in the context of an ongoing civil war offers a new angle for understanding the relationship between military tactics and the political economy of conflict and counterinsurgent strategies which crucially depended on giving local militias—both government and nongovernment—high degrees of autonomy. The recent government changes, including the more civilian representation in parliament and its shift to engage with Western economies, raise questions regarding the future of the military, as well as local autonomy and the rural peasantry's access to land. As increasing numbers of international investors are poised to enter the Myanmar market, this article will revisit notions of land use and appropriation, and finally the role of the army and its changing relationship with Waste Lands.     

Genealogy of the Singaporean black‐and‐white house

The distinctive black‐and‐white houses from Singapore's colonial era that survive in enclaves as fine dwellings for the present‐day elite have been recognized and documented as a type. In this paper we tell the story of their cultural formation, which is one of remarkable hybridity. Various influences were brought to bear and resolved into the black‐and‐white house‐type, which was not invented ‘all at once’ in Singapore, but developed over the course of more than two centuries. We begin the story in India, when British settlers learnt from local Bengali practices to make serviceable dwellings for a climate that they found difficult. The overhanging roofs that shaded walls and the tall internal volumes were formalized with reference to European expectations of geometry and finish, and the bungalow was born. In British Malaya the bungalow was further hybridized with the house on stilts that was well known to the indigenous tradition. This produced the spatial configuration that is to be found also in the Singapore houses, with their extensive verandas on an upper floor level. Their distinctive colouring comes from a different tradition: the black‐and‐white Tudoresque style that was very popular in Britain and sometimes called ‘Old English’. This was used by the British colonizers so that they could feel more at home in surroundings that were in a far‐off foreign cultural environment.     

COSMOPOLITANISM: THE MEDITERRANEAN ARCHIVES†

The existing postcolonial literature privileges the British and French imperial/colonial history that mirrors the ongoing debate on the relationship among cosmopolitanism, universalism, and imperialism. These debates take for granted the Kantian and Hegelian hierarchy of European civilizations, hence marginalizing the southern shores of Europe and the broader Mediterranean space. Drawing on Mignolo's notion of “border thinking” and on Isin's account of the city as a “difference machine,” I address the issue of how imperialism, colonialism, and cosmopolitanism come together and relate to each other in the context of the Mediterranean (allegedly) cosmopolitan cities. In particular, cosmopolitanism is read as the outcome of the reciprocal adjustment of interior and exterior borders in the making of modernity/coloniality in the Mediterranean. Focusing on the Ottoman millet system, my main claim in this article is that cosmopolitanism worked as a peculiar dispositif within the urban difference machine, enabling the city to sustain the tension between different accounts of citizenship.     

Rethinking Precolonial Plant Cultivation on the Northwest Coast of North America

The indigenous peoples of the Northwest Coast of North America are widely believed to have been true “hunter-fisher-gatherers,” lacking plant cultivation of any kind. This depiction of the region's indigenous inhabitants emerged within early colonial accounts and was perpetuated within the literatures of geography, anthropology, and archaeology. Still, there is ample evidence of plant cultivation available from archival, archaeological, and ethnographic sources. In particular, the peoples of coastal British Columbia created large gardens of edible estuarine plants, using sophisticated indigenous technologies. The oversight of these practices in written representations of the region reveals consistent patterns of bias, emanating from the agendas of colonial agents and early academics alike. In turn, this bias has undermined aboriginal traditions of cultivation and indigenous land claims.     

Rethinking Precolonial Plant Cultivation on the Northwest Coast of North America

The indigenous peoples of the Northwest Coast of North America are widely believed to have been true “hunter‐fisher‐gatherers,” lacking plant cultivation of any kind. This depiction of the region's indigenous inhabitants emerged within early colonial accounts and was perpetuated within the literatures of geography, anthropology, and archaeology. Still, there is ample evidence of plant cultivation available from archival, archaeological, and ethnographic sources. In particular, the peoples of coastal British Columbia created large gardens of edible estuarine plants, using sophisticated indigenous technologies. The oversight of these practices in written representations of the region reveals consistent patterns of bias, emanating from the agendas of colonial agents and early academics alike. In turn, this bias has undermined aboriginal traditions of cultivation and indigenous land claims.     

太平洋岛国对澳大利亚地缘战略影响的历史考察

历史上太平洋岛国对澳大利亚地缘战略的影响以第二次世界大战为分水岭,主要分为三个阶段：二战前是地缘战略缺失阶段,当时澳大利亚无视周边地缘环境,将国家安全系于遥远英帝国的庇护,忽视近邻岛屿的防御屏障作用,导致国家遭受战火;二战时期是地缘战略构建阶段,随着澳美战时同盟成立,太平洋上的海空航线成为澳大利亚的“生命线”,澳大利亚的独立防务意识也不断加强,意图凭借《澳新协定》将太平洋岛国纳入势力范围;二战后是地缘战略丰富阶段,在太平洋岛国发展问题日益突出和岛屿地区安全态势日趋复杂的背景下,澳大利亚实施援助战略以促进地区的繁荣与稳定。未来,澳大利亚将继续保持该地区最大援助国的地位。     

BETWEEN A REFUGE AND A BATTLEGROUND: BEIRUT'S DISCREPANT COSMOPOLITANISMS*

Beirut has experienced cosmopolitanism and its opposite. It is a site of multicultural encounters and communal entrenchment: a refuge and a battleground. How and where does Beirut's cosmopolitan project turn into violence? The notion of “discrepant cosmopolitanism” provides two answers, blurring accepted distinctions between multicultural openness and communitarian entrenchment. First, openness and closure are not opposed but part of discrepant cosmopolitanisms immanent in urban space. Second, these discrepant cosmopolitanisms originate in Lebanon's encounter with colonial modernity. The making of the Lebanese nation‐state has revolved around the sectarian spatiality of the ta'ifa (religious community), which produced contested but coexisting discourses and practices of rivalry and harmony. The rise of Beirut's international hotels in the 1960s, their destruction, and their role in contemporary urban redevelopment are treated here as embodiments of discrepant cosmopolitanisms. Within Beirut's recurrent tensions, a renegotiation of its cosmopolitan project could stem from a different relationship between the urban and national policies.     

Forestry as imperial careering: New Zealand as the end and edge of empire in the 1920s–1940s

Forestry is interestingly situated within British imperial networks of the 19th and early 20th centuries whereby India was arguably the main node. Drawing on Lambert and Lester's concept of ‘imperial careering’ as a way of exploring imperial networks, this paper further extends its application to foresters as a group of middle‐level technical experts as well as carrying it into the 20th century when the British Empire was by some measures at its zenith. The forestry careers of Owen Jones and Hugh Corbin, principally in Australia and New Zealand, are used to illustrate the discussion which concludes with some more general observations about imperial careerists.     

Salinity in Colonial Irrigation: British India and south-eastern Australia

Salinity is an environmental phenomenon that affects the world's arid and semi-arid regions, where it causes soil degradation and problems for agriculture. Salinity began to attract serious attention in the irrigated districts of the Murray Valley in south-eastern Australia in the 1960s. However, observations that the south-eastern Australian landscape was affected by naturally occurring salts predates this period of awareness by more than half a century. Drawing on documentary history, the present paper reveals what soil chemists in New South Wales in the 1890s already understood of the potential dangers of salinity. These scientists were aware of the experience of their colonial colleagues in British India, where the seriousness of the problem had been recognised by the 1870s. Using evidence from India and south-eastern Australia in the nineteenth and early-twentieth centuries, the paper outlines the opposing worldviews of scientists and engineers in New South Wales about the potential dangers of intensive irrigation. It offers an explanation as to why that understanding was insufficient to prevent the growth of the problem.     

City vs Country: The demise of the brewing industry in country New South Wales,c .1898-1932

At the end of the 1880s, eight in ten breweries in the colony of New South Wales were located in country (non-metropolitan) areas, and these accounted for about 25 per cent of total colonial beer production. The number of country breweries experienced a dramatic decline after the 1880s, reaching only two by 1932. This process occurred in three more-or-less discrete stages: until about 1900, when internal restructuring reduced the number from about 65 to about 40; a decade or two after 1900 when, facilitated by the Sydney-centred railway network, city competition further reduced the number; and a period, mainly in the 1920s, typified by takeovers of country by city breweries. Additionally, the elimination of border duties after Federation introduced Melbourne competition to brewers in the southern part of the state.     

Spatial practices and imaginaries: Experiences of colonial officers and development professionals

This paper explores the spatiality of colonial and postcolonial power and discourse as produced, performed and imagined by former British colonial service officers and contemporary UK international development professionals. It focuses on two key aspects of spatial practices. The first addresses the spaces inhabited by these colonial officers and development professionals overseas and how their locatedness, embedded or enclavic, shapes relationships to others. The second explores this distinctive social and spatial distancing through their relationship to, and imagined geographies of, home and away and how these are embodied in their institutional and cultural capital. The paper examines the regularities and consistencies that stand out from numerous individual practices through which both former colonial officers and development professionals negotiate the situations in which they live and work. It also specifies how authoritative management, privilege and distance informs their spatial practices despite changing global contexts and a more diverse composition of those who articulate contemporary relationships between 'first' and 'third' worlds. Finally, the paper suggests that the cultures which travelled over colonial space through being performed by colonial officers have been reworked throughout the postcolonial period, belying epochal historical periodizations that conjure up a clear disjuncture between colonial and development eras.     

(Anti?) Colonial Women Writing War

This paper examines the wartime literature of Sarah Selwyn, Mary Ann Martin, and Caroline Abraham, all wives of prominent church and government men in colonial Aotearoa/New Zealand. Along with their husbands these women became leading participants in the “pamphlet war” surrounding the justice and legality of the colonial government's survey and confiscation of Māori land at Taranaki, c. 1850–1860. I analyze the socio‐spatial frameworks of these colonial women, linking them with their protest narratives of the Taranaki confiscations and ensuing war. The anti‐colonial position articulated by these women must be viewed within the context of ideological constraints on women's participation in public life, but also within the context of expanded social and spatial boundaries of such high‐placed colonials, the gendered space of the episcopal residences during wartime, the women's networks of communication, and their material and discursive links to public arguments taking place in England over colonial conflicts.     

Claims: A postcolonial geographical critique of 'partnership' in Britain's development discourse

This paper uses postcolonial theory to establish a critique of the concept of 'partnership' in the British Labour government's 1997 White Paper on International Development, which is routed through the colonial metaphor of the British Commonwealth 'family of nations' to reproduce racialized hierarchies and deny mutuality in the contemporary development of Britain and its former colonies. In the course of this critique, the paper urges British geography to acknowledge its own postcoloniality, which will lead to a mainstreaming of concerns about global justice and provide intellectual resources to reimagine the geographies of postcolonial Britain.     

Some things do change: indigenous rights,geographers and geography in Australia

Using a recent editorial comment in this journal as a focus, this paper reviews the extent to which geography has been implicated in the ‘colonial project’ in Australia. It argues that recent work amongst geographers involved with indigenous Australians reflects a commitment to transcend this colonial past. The paper calls for geographers to work toward a wide‐reaching decolonisation of the discipline, and to develop a better understanding of the contemporary legacies of geography's colonial past.     

Comparisons: colonial or cosmopolitan?

Editors' Note: The following is the ninth in the Singapore Journal of Tropical Geography Lecture Series. It is based on the plenary presentation of 3 September at the Annual Conference of the Royal Geography Society (with the Institute of British Geographers) held in London in 2010. In the search for a more international approach to theorizing cities, comparative methods hold considerable promise, although one concern might be that in their theoretical ambitions they foster a universalising approach rather than one appreciative of diverse and sometimes divergent urban experiences. The potentially universalizing ambitions of comparative methods lead some postcolonial theorists to question the extent to which comparativism carries the marks of colonial histories. Critics argue that some aspects of formal comparative methods can be traced to ambitious and geographically encompassing intellectual projects from the colonial era, when the interest and capacity to bring different parts of the world together within the same intellectual frame advanced significantly. This paper explores the complexities of these colonial lineages of comparative research with a view to assessing their implications for postcolonial comparative urbanism. It concludes by assessing the potential for more modest comparative experiments in a postcolonial vein through attending to the diverse vernacular cosmopolitanisms of cities. Following the spatialities of cities themselves has the potential to offer non‐universalizing but variously internationalizing theoretical engagements with different places.     

Towards a genealogy of tropical architecture: Historical fragments of power‐knowledge,built environment and climate in the British colonial territories

In this paper, we trace the history of tropical architecture beyond its supposed founding moment, that is, its institutionalization and naming‐as‐such, in the mid‐twentieth century. We note that many of the planning principles, spatial configurations and environmental technologies of tropical architecture could be traced to knowledge and practices from the eighteenth century onwards, and we explore three pre‐1950s moments of ‘tropical architecture’ in the British empire through building types such as the bungalow, military barrack and labourers' housing in the tropics. Unlike the depoliticized technical discourse of tropical architecture in the mid‐twentieth century, this earlier history shows that so‐called tropical architecture was inextricably entangled with medical and racial discourses, biopolitics and the political economy of colonialism. We argue that tropical architecture should not be understood as an entity with a fixed essence that is overdetermined by a timeless and unchanging external tropical nature. Rather, tropical architecture should be understood as a set of shifting discourses that privilege tropical nature, especially climate, in various ways as the prime determinant of built form according to different constellations of sociocultural and technoscientific conditions. We thus see ‘tropical architecture’ not as a depoliticized entity but as a power‐knowledge configuration inextricably linked to asymmetrical colonial power relations.     

Fourierism, colonization and discourses of associative emigration

Drawing upon recent discussions in geography, this paper examines the discourses of emigration and colonization put forward by members of the British Fourierist movement. Through a close reading of the Fourierist newspaper, The London Phalanx , this paper explores how a set of ideas that are at face value a failure, when placed in context allow an understanding of nineteenth-century colonial projects.