Contemporary fiddling in human geography while Rome burns: has quantitative analysis been largely abandoned--and should it be?

Chris Hamnett [Geoforum 34 (2003) 1] has certainly been provocative in his claim that the nature of much contemporary human geography means that the discipline ‘will cease to be taken seriously in the world beyond the narrow confines of academe’ (p. 1). Much of his critique focuses on what he terms ‘post-modernism, new cultural geography and the interpretative turn’ (p. 2) practiced by those he identifies as ‘the new intellectual dilettanti’ (p. 3). In responding, however, our concern is not with that aspect of his critique, but rather with Hamnett’s misrepresentation of one section of contemporary human geography.     

A pioneering reputation: Assessing Piers Blaikie’s contributions to political ecology

This paper assesses the key contributions made by Piers Blaikie to the field of political ecology. Those contributions relate to the way in which this scholar has sought to dismantle barriers to thought by: (1) integrating the insights of political economy with those from environmental science, (2) opening up theoretical space in political ecology by engaging fruitfully with post-structural critiques, (3) moving beyond a narrow area-studies and development studies focus, and (4) helping to internationalise the research field beyond its core American base. The paper also highlights ambiguity in the role played by Blaikie in political ecology, as stances that he has taken in his work have provoked wider debate over the field’s purpose and coherence. Ensuing tensions over theory and practice as well as single versus multiple truths persist yet, pace Blaikie and others (e.g. Robbins), a robust political ecology is nonetheless able to consider what people ‘do’ from a healthy diversity of theoretical positions. The multiple contributions of Piers Blaikie underpin a reputation for having produced a pioneering body of work that has inspired scholars across theoretical, empirical and disciplinary boundaries, thereby ensuring that his will be a reputation that is interpreted and re-interpreted for many years to come.     

Everyday effects, practices and causal mechanisms of ‘cultural embeddedness’: Learning from Utah’s high tech regional economy

In recent years, economic geographers have drawn extensively upon notions of ‘cultural embeddedness’ to explore how spatially variable sets of cultural conventions, norms, values and beliefs shape firms’ innovative performance in dynamic regional economies. However, our understanding of these causal links remains partial, reinforced by an ‘over-territorialised’ conception of cultural embeddedness which sidelines the role of institutional actors operating outside and across the boundaries of ‘the local’. So motivated, this paper offers a theoretically-informed - and theoretically informing - empirical analysis of the high tech regional economy in Salt Lake City, Utah to explore the everyday causal mechanisms, practices and processes - both local and extra-local - through which firms’ cultural embedding within the region is manifested, performed and (un)intentionally (re)produced. In so doing, this paper aims to further our understanding of the constitutive entanglement and complex interweaving of cultural/economic practices, and to contribute to the development of an in-depth empirical corpus of work which compliments the exciting conceptual developments that have largely dominated cultural economic geography over the last decade.     

Intervening in the environment of the everyday

This paper seeks to explore the radical democratic potential in urban artistic interventions. It does so through bringing Gramsci’s concept of nature together with his ‘cultural writings’ and broader debates around avant-garde artistic practice. Empirically, I focus on the work of City Mine(d), a Brussels-based interventionist collective, and Siraj Izhar, a London-based artist-activist. Within Gramsci’s writings, I argue, socio-natural relationships emerge through sensuous activity or work. Making a somewhat more ambitious claim, I suggest that Gramsci’s concept of nature rests on what geographers have come to understand as the production of nature. Whilst attention has only recently turned to this implicit political ecology, much greater attention has been focussed on Gramsci’s cultural insights. For Gramsci, cultural struggles are an integral part of the effort to shape a new reality. Whilst he emphasises the ‘bottom up’ nature of such struggles, the intervention of enlightened outsiders is often a necessary and frustrating complement. However, by turning attention to the manner in which hegemony relates to the production of nature, and through bringing this into dialogue with radical artistic practice, such implicit elitism might be challenged. City Mine(d) and Izhar, I argue, develop a non-vanguardist politics that sees the contestation of hegemony as a struggle integral to the day-to-day nature of cities.     

Making autonomous geographies: Argentina’s popular uprising and the ‘Movimiento de Trabajadores Desocupados’ (Unemployed Workers Movement)

This paper addresses the idea of autonomy—the desire for freedom, self-organisation and mutual aid. Through challenging economic neoliberalism, state repression, a powerful transnational elite, and the commodification of nature and resources, many communities, especially in the global south, are trying to manage their own affairs. Using the example of the Movement of Unemployed Workers (El Movimiento de Trabajadores Desocupados) in Argentina, I explore the idea of autonomous geographies and how they are made and remade at three overlapping levels: the territorial, through the emergence of networked autonomous neighbourhoods which are selectively open and closed to translocal links; the material, through the development of a solidarity economy where immediate needs are met and work is redefined, and; the social, where collective action and daily practice helps constitute more collective, autonomous forms of social interactions. In their desire to manage connections with the outside world while at the same time inspire autonomous place projects elsewhere, the MTDs represent both a ‘militant localism’ and ‘militant pluriversalism’. Moreover, while such experiments in making and embedding ‘autonomous geographies’ face limits and have few widespread examples on which to draw, it is through constant questioning and collective struggle at the everyday level that autonomy is made real.     

Technologies of agency and performance: Tasmania Together and the constitution of harmonious island identity

Baldacchino [Baldacchino, G., 2002. Jurisdictional self-reliance for small island territories: considering the partition of Cyprus, The Round Table, 365, 349-360] has argued that the ‘troika’ of smallness, insularity and peripherality may incline island peoples (rather more than mainlanders?) to question the effects of economic globalization and be especially disposed to innovative approaches to development. He views jurisdictional capacity as integral to that task. Much of the literature on such issues relates to island nations, but this work focuses on Australia’s smallest and only island state of Tasmania, and thus on a sub-national jurisdiction. In what follows I explore the effects of an attempt to enrol Tasmanians in the creation and stabilization of a ‘2020 vision’ meant to be global in its reach, to focus on the particular strengths of the island state, and be innovative in advancing sustainable development. Known as Tasmania Together, the 20-year strategic vision outlines diverse economic, social and environmental goals assembled over two years via widespread consultations with the island’s communities of place and interest. For a time Tasmania Together generated significant debate about what it means to be an island people, and whether and to what extent Tasmanians’ future will be secured through economic globalization or localized endeavours premised on sustainability principles. Important to Tasmanians as well as to island studies, these rhetorics of social and spatial engagement also have salience beyond the borders of the island state, highlighting larger questions about the technologies of governmentality, agency and the performance of identity.     

Knowledge makes the money go round: Conflicts of interest and corporate finance in London’s financial district

This paper argues that the conflicts of interest cases brought against Wall Street investment banks in the early 2000s were neither geographically nor institutionally isolated events. Rather, by combining recent work on financial knowledges in both economic geography and the social studies of finance with the growing interest in topological spatial imaginaries, I explore how London’s corporate finance industry was unable to distance itself from both the conflicts of interest allegations and the ensuing regulatory changes of the ‘Global Settlement’ in the US. Analysis of 36 semi-structured interviews conducted in London in the early 2000s is used to explore how a range of individual interests, institutional demands and structural changes within London’s financial district affected analysts’ ability to produce ‘objective’ research. As well as pointing to the problematic nature of certain aspects of knowledge rich ‘communities of practice’ [Wenger, E., 1998. Communities of practice: learning, meaning and identity. Cambridge University Press, Cambridge], I explore how the resulting contingent and situated nature of research practice is at odds with a weakly defined notion of ‘objective’ research that underpins the Financial Services Authority’s regulatory response.     

Navigating the terrains of transnational education: Children of Chinese ‘study mothers’ in Singapore

This paper demonstrates the value of child-centred migration studies which highlight children’s role in shaping the migration journeys of their families, as well as their own projected journeyings. It examines the case of children from China who move to Singapore, an aspiring global education hub, expressly for the purpose of an overseas education that will facilitate longer-term migration and life goals. Focus is given specifically to the children of ‘study mothers’ or peidu mama (literally: ‘mothers accompanying their children who are studying’). Through interviews with the teenagers and the conceptual optic of ‘social navigation’, our paper demonstrates that children are resilient and creative beings able to navigate the twists and turns of their immediate trajectories, as well as develop their own goals and projected destinations for their futures. The paper calls for a refinement in the way we understand children’s mobilities. First, in arguing that their spatial journeying across the terrains of transnational education cannot be decoupled from their process of social becoming and emotional development from passive followers to active negotiators, we wish to disrupt hegemonic discourses and dominant representations of children in migration as simply ‘migrant’s children’ and restore them to the status of ‘migrant children’. Second, adopting the concept of social navigation as an analytical lens allows us to highlight the fluid ways that young people think about their futures and the different pathways by which they can get there. This leads us to conceive of social and cultural capital accumulation through transnational education as a process with many more degrees of provisionality than what is often presented in the literature as a ‘strategic project’ with a fixed and abstract goal.     

An illustrated guide to the fossil barnacles (Cirripedia) from the Crags (Plio-Pleistocene) of East Anglia

The Plio-Pleistocene Crag deposits of East Anglia include a wealth of shelly remains, including barnacles, preserved variously as complete shells, their disarticulated plates and trace fossils. Herein, we present a field guide to these distinctive fossils, with diagnoses of all known taxa recorded from the Crags of East Anglia, supported by both line drawings and photographs. The known stratigraphic and geographic distribution within the study area are tabulated. Recognised species include the sessile barnacles Armatobalanus bisulcatus (Darwin), A. dolossus (Darwin), Balanus balanus (Linné), B. crenatus Bruguière, B. inclusus Darwin, Concavus concavus (Bronn), Chirona hameri (Ascanius), Megabalanus tintinnabulum (Linné), Conopea calceola (Ellis), Co. spongicola (Brown), Acasta undulata Darwin, Coronula barbara Darwin, Megatrema anglicum (G.B. Sowerby) and Verruca stroemia (Müller) (=14 species); two pedunculate forms, Scalpellum magnum Darwin and Lepas delicatula Withers; and the boring Rogerella isp. The greatest diversity of species is found in the Coralline Crag and Red Crag formations, both yielding 11 species, although only four are common to both. Barnacles are poorly represented in other Crag deposits.     

Security and the future: Anticipating the event of terror

This paper explores the relation between processes of security and futurity in the context of efforts to govern the complexity and contingency of events of terror. It argues that processes of securing function by generating a dangerous or promissory supplement to the present that thereafter propels the extension of forms of security. The paper develops this argument through an example of how an event of terror was anticipated: a RAND exercise into the aftermath of a ‘ground burst’ nuclear explosion in Long Beach, California on March 14th 2005. It argues that exercises (in)secure through three quasi-causal operations, each of which render events of terror actionable and result in specific relations between the present and future. First, ‘hypothetically possible’ generic events are named. The future takes place as a threatening horizon. Second, the defined phases of an event’s happening are staged (an advent, its multiplication into a crisis in the context of a milieu, and a response/recovery phase). The here and now is suspended between an ‘as if’ future and the present. Third, the consequences of the event are played. The future is both an intensified ‘practical’ presence embodied by exercise participants and an outside that exceeds attempts to definitively know it. The conclusion summarises the implications of the paper for work on futurity, security and the event.     

回忆父亲生活和工作中的几个片断

从家人的角度回忆了裴文中的青少年时代、参加周口店的发掘和研究工作、热爱自己的事业以及晚年等生活和工作中的几个片断。介绍了裴文中在周口店最初工作的几年发现中国猿人第一个头盖骨和石器的过程;记述了晚年生病的情况。     

‘Fair trade gold’: Antecedents, prospects and challenges

This paper critically examines the challenges with, and impacts of, adopting the models in place for fair trade agriculture in the artisanal gold mining sector. Over the past two years, an NGO-led ‘fair trade gold’ movement has surfaced, its crystallization fuelled by a burgeoning body of evidence that points to impoverished artisanal miners in developing countries receiving low payments for their gold, as well as working in hazardous and unsanitary conditions. Proponents of fair trade gold contest that increased interaction between artisanal miners and Western jewellers could facilitate the former receiving fairer prices for gold, accessing support services, and ultimately, improving their quality of life. In the case of sub-Saharan Africa, however, the gold being mined on an artisanal scale does not supply Western retailers as perhaps believed; it is rather an important source of foreign exchange, which host governments employ buyers to collect for their coffers. It is maintained here that if the underlying purpose of fair trade is to improve the livelihoods and well-being of subsistence producers in developing countries, then the models that have proved so successful in alleviating the hardships of agro-producers of ‘tropical’ commodities such as coffee, tea, bananas and cocoa, should be adapted to artisanal gold mining in sub-Saharan Africa. Campaigns promoting ‘fair trade gold’ in the region should view host governments, and not Western retailers, as the ‘end consumer’, and focus on improving governance at the grassroots, organizing informal operators into working cooperatives, and addressing complications with purchasing arrangements - all of which would go a long way toward improving the livelihoods of subsistence artisanal miners. A case study of Noyem, Ghana, the location of a sprawling illegal gold mining community, is presented, which magnifies these challenges further and provides perspective on how they can be overcome.     

Routes to illegal residence: A case study of immigration detainees in the United Kingdom

This paper investigates the various ways in which migrants to the United Kingdom become illegally resident. Drawing on findings from a pilot study of undocumented migrants held in detention centres in the United Kingdom, it explores why respondents had chosen to come to the United Kingdom, how they came, and how they ended up residing illegally. In contrast to common assumptions about ‘illegal immigrants’, the present study reveals the diversity of paths into illegal residence, and stresses the importance of perceived safety, both from ‘persecution’ and more generalised violence, as well as the ease of finding work in a strong economy. The sample included both those who had knowingly come to the United Kingdom to live and work illegally, and those who had become illegal during their stay.     

The thoracican cirripede genus Concinnalepas Gale, 2014 (Crustacea) from the Middle and Upper Jurassic of southern England and northern France

New material of the cirripede genus Concinnalepas is described from the Kimmeridge Clay (Tithonian) of Dorset (UK) and the Marnes de Port (Bathonian) of Port-en-Bessin in Normandy (France). Articulated specimens of C. costata (Withers, 1928), attached to driftwood from Kimmeridge, provide hitherto unknown details of tiered lateral plate formation in the species, and Concinnalepas bessinensis sp. nov. and C. rugosa sp. nov. are described from Normandy and Dorset, respectively. Concinnalepas bessinensis sp. nov. is the oldest calcite-shelled cirripede known to date. A review of the distribution of Jurassic calcareous cirripedes demonstrates that pre-Kimmeridgian records are very sparse and scattered and the early evolutionary history of the group is poorly known. The late Kimmeridgian and Tithonian saw a radiation of the Family Zeugmatolepadidae and a great increase in abundance of cirripedes that mostly lived as epiplankton, attached to driftwood and ammonite shells.     

John Dewey’s metaphysical ground-map and its implications for geographical inquiry

John Dewey was the most significant and influential thinker associated with the American philosophy commonly known as pragmatism. Drawing on Dewey’s writings as well as the work of Deweyan scholars, I endeavor to explain Dewey’s unique contribution to philosophical discourse and how his overlooked scholarship can inform geographical inquiry. After an introduction, I provide a background understanding of Dewey and his context as well as the use of his philosophy in geography and sociology. I then turn to an exposition of Dewey’s metaphysics which are the heart of his philosophy. My discussion breaks his metaphysics into four parts: nature and continuity, contingency and change, situated sociality, and transaction. The subsequent section argues for Dewey’s distinction and value by arguing a particular implication of Dewey’s work for geography—a reconceptualization of place—and more general propositions about what a Dewey-informed geography would, at minimum, entail. A brief conclusion summarizes the Deweyan vision in the context of geographical inquiry.     

The dilemma of decontamination: A Gramscian analysis of the Mexican transgenic maize dispute

An intense environmental dispute surrounds the maize-fields of Mexico. Mexican maize traditional varieties (or ‘landraces’) constitute a global genetic resource that may well be critical to future agricultural development and corn breeding. Many environmentalists, farmers, and consumers in Mexico are therefore concerned that their maize landraces may have been ‘contaminated’ by imported transgenic maize, grown in the USA. The criticisms of this transgenic technology are complex and call into question the nature of the boundary between political and ecological (i.e. scientific) disputes. Our paper surveys these criticisms, and this political-scientific boundary, in a three-part analysis. First, we turn to Gramsci’s notes on science from his eleventh prison notebook to rethink the political ecology of transgenic maize, i.e., the way the ecological analysis of transgenic introgression is treated as politics. Second, we present the multiple criticisms of transgenic maize as scalar phenomena. Third, we review the recent scientific literature on transgene introgression to evaluate recent calls for the ‘decontamination’ of Mexican maize. Our reading illustrates two dilemmas facing the group that occupies the hegemonic subject-position in this dispute, ecological scientists. First, the popular desire to ‘decontaminate’ Mexican maize exceeds their capacities (due to complications involved with sampling). Second, although the political debate surrounding ‘contaminated’ Mexican maize exceeds science, the boundary between the dispute’s scientific and parascientific elements cannot be adjudicated scientifically. In other words, the boundary between science and politics is porous. Thus in two respects the dispute is ecological, yet beyond the capacity of this science to resolve. Yet, following Gramsci, these findings should not lead us to see science as mere ideology, or apolitical, or encourage a retreat into metaphysics. Rather it points to the need for a social transformation that sees science as “humanity forging its methods of research … in other words, culture, the conception of the world.” By exploring the dilemmas of decontamination, the dispute over transgene introgression in Mexican maize-fields provides an opportunity to elaborate upon Gramsci’s neglected insights into the politics of science.     

‘Digging-up’ Utopia? Space, practice and land use heritage

In this paper we explore history and heritage mobilised to do service for marginalized interests. We discuss how resources, such as, place, texts, artefacts and practice are drawn upon to forward particular political interests. Touching on recent work in non-representational theory we suggest that more attention be paid to the micro-politics of doing and link more formal action to that of ‘everyday’ practice. The examples used show how particular actors draw on history and heritage to advance their positions and how their performances reinforce claims based on alternative practices. The examples used illustrate how this involves the notion of ‘reclaiming’ historical action, historical texts and historical place. In particular how this relates to land and specifically in this paper the metaphor, representation and practice of ‘digging’.