“双修”视角下传统村落人居环境转型发展模式研究——以湖南省2个典型村为例

传统村落承载着中华民族的血脉和基因,乡村转型背景下,如何留住这份“乡愁”显得尤为重要。论文以湖南岳阳张谷英村和通道皇都村为例,从景观基因修补和文化基因修复的视角,探讨自组织和他组织模式下人居环境转型发展的演变路径和空间特征。研究显示：① 自组织模式下,传统村落人居环境转型机制较为灵活,实效性强,但短期稳定性差;他组织模式下的转型机制短期稳定性较强,但缺乏一定的实效性。② 自组织模式下的转型发展由内生力量自下而上推动,“双修”理念下沉发展较好,创新与适应能力强,但“双修”效果缺乏一定的规范性和整体性;他组织模式下的转型发展由外部力量自上而下推动,“双修”效果具有较强的规范性和秩序性,整体呈环状格局,但内生力量较弱,理念下沉较差,主动创新能力与适应能力低。③ 自组织模式下的转型发展具有一定的逻辑性,即文化基因修复为先,景观基因修补在后,整体呈波状起伏路径;他组织模式下的发展逻辑与自组织相反,整体呈阶梯式路径。④ 自组织模式在传统村落未来发展中能够稳固延续;他组织模式下,虽短期内可以延续,但随着内外主体的强弱转化,最终将被自组织模式取代。

Transformation and development mode of traditional village human settlement environment from the perspective of "double repairs":A case study of two typical villages in Hunan Province

Traditional villages carry the genes and blood of the Chinese nation. Retaining this "nostalgia" in the process of rural transformation and development is very important. From the perspective of landscape gene repair and culture gene repair and taking Zhangguying and Huangdu villages as the research objects, this study explored the changing path and spatial characteristics of the transformation and development of human settlement environment under the self-organization and hetero-organization modes, and constructed a transformation and development model of human settlement environment. The research shows that: 1) Under the self-organization mode, the transformation mechanism of traditional village human settlement environment system is flexible and has high long-term stability. The human settlement environment system under the hetero-organization mode has strong integrity and short-term stability, but lacks certain effectiveness. 2) The leading factor of self-organizing development comes from the endogenous forces dominated by village residents, who have strong ability of innovation and adaptation. Most of the hetero-organizing developments are dominated by external forces, with weak endogenous force and low ability of innovation and adaptation. 3) Under the guidance of self-organization model, the development logic of traditional villages' human settlement environment transformation mostly takes cultural gene repair as the first step, and landscape gene repair as the second step. The development logic of hetero-organization mode is in contrary to self-organization, showing a ladder-like development path. 4) Self-organizing model is easy to produce and preserve cultural genes, and stable cultural genes are also beneficial to maintaining the stable development of self-organizing system. However, the impact of hetero-organization mode is mostly concentrated on the landscape of the villages. It is difficult to form an independent and effective operation mechanism and development concept within the villages, and the ability to repair cultural genes is weak. 5) Self-organization mode is easy to form effective development mechanism and stable cultural atmosphere. The concept of "double-repairs" is easier to implement in the transformation of traditional village human settlement environment. Because of the lack of endogenous motivation, it is difficult to form an independent and effective operation mechanism and development concept within the village with the hetero-organization mode. It is more difficult to implement the concept of "double-repairs". 6) Self-organization mode can continue steadily in the future development of traditional villages. Although hetero-organization mode can continue in a short time, eventually it will be replaced by the self-organization mode with the transformation of internal and external subjects.