Marxism, Sarcasm, Ethnography: Geographical Fieldnotes from South India

This paper addresses questions of ethnography in geographic fieldwork through research conducted on globalisation and work in Tiruppur, an industrial boomtown in South India. During the last two decades of the twentieth century, Tiruppur town in western Tamilnad State became India's centrepiece in the export of garments made of knitted cloth. This industrial boom has been organised through networks of small firms integrated through intricate subcontracting arrangements controlled by local capital of Gounders from modest agrarian and working‐class origins. In effect, the whole town works like a decentralised factory for the global economy, but with local capital of peasant‐worker origins at the helm. My research explores the historical geographic trajectories linking agrarian and industrial work, and the ways in which these histories are used in the present. In these uses of the past in remaking self and place, I interrogate the self‐presentations of Tiruppur's entrepreneurs, as these “self‐made men” hinge their retrospective narratives of class mobility and industrial success on their propensity to “toil”. This paper explores questions of ethnographic method emerging from a political‐economic context in which globalisation has worked by turning “toil” into capital.     

(Hetero)sexing Space: Gay Men and “Straight” Space in Adelaide,South Australia

This paper examines gay men's perceptions and experiences of everyday places in Adelaide, South Australia. It illustrates the nature of social space as a heterosexual artifact. The paper also outlines ways in which gay men may contribute to the heterosexualization of space. Many gay men monitor the public and private roles they play for fear of the consequences of “discovery,” and through self-policing and restricted behaviors they may contribute to the spatial supremacy of heterosexuality. Acts of nondisclosure and the adoption of straight sexual facades constrain gay men's social and spatial lives.     

Placing man in the New West: Masculinities of The Last Picture Show

The Last Picture Show does not fall within the genre of the Western, yet the cinematic narrative mourns the loss of the iconic Westerner — a man — and the passing of his home places that constitute the Old West. This paper is concerned with the ways in which this man and his places are transformed along with the embryonic but inexorable emergence of the New West — and its attendant demand for recognition of hitherto unheard voices (e.g., women, Latinos) — that accompanied significant social, cultural and political shifts that were beginning to emerge within the country as a whole in the represented early 1950s. His represented sites of contestation are found within the frame of the small west Texas town of Anarene, created by Larry McMurtry's novel of the same name as the film, both of which reflect contexts of the era in which they were constructed — the mid 1960s to early 1970s. We suggest that the film shows a great sensitivity to the ways in which particular masculinities are constituted in specific places, to the tensions that arise from the changing nature and definitions of masculinity as they are linked to these places, and with his sense of nostalgia and loss that accompanies his inevitable decline. But there is no clear and empowered place for women in these new places, only a recontextualized form of a patriarchal order which is not relational and which still maintains essentialist assumptions of gender. The Old West has taken new shape, much to the chagrin of man, but it is hardly a New West, with its emerging and representative voices. This revised version was published online in August 2006 with corrections to the Cover Date.     

When the Light of the Home is Abroad: Unskilled Female Migration and the Filipino Family

The migration of women engaged in transnational domestic work reveals how the uneven impacts of globalisation have intruded into the micro‐world of families and households. In this age of globalisation and migration, family membership has become multisited or transnational, with members dispersed in space. The migration of workers and the separation this entails has raised challenges to notions and ideals of “being family”. Unlike other workers on the move, the migration of domestic workers has some distinctive characteristics. It can be framed in terms of women moving between families and households; workers whose departure from their family of origin and insertion into their family of employment reconstitute the structure and content of family relationships in both material and imagined ways. Drawing on in‐depth interviews conducted in the Philippines and Singapore, we explore how migrant women and their family members define and negotiate family ideals, gender identities and family relationships, given the family's transnational configuration. Our findings provide some support to the notion that individual members in transnational families resort to “relativising” in fashioning responses to their situation.     

RURAL DEVELOPMENT IN EL HATILLO, NICARAGUA: GENDER, NEOLIBERALISM AND ENVIRONMENTAL RISK

El Hatillo is a rural community in the Sébaco valley in Nicaragua, which suffers from an eroding resource base, high levels of poverty and malnutrition, and a high susceptibility to hazards. Structural adjustment policies have been devastating for small and subsistence farmers and have increased the level of economic, social and environmental marginalisation in rural Nicaragua. This paper explores initiatives to promote sustainable development in Nicaragua in the context of structural adjustment and environmental degradation. Drawing on qualitative research conducted in El Hatillo, it outlines the ways in which women in this community are attempting to address the multiple challenges of rural poverty and environmental risk and considers the potential of these strategies for gender equality.     

Developing Contradictions: Women's Participation as a Site of Struggle Within an Indian NGO*

Women are being hired in increasing numbers by development projects to facilitate women's participation components. Once employed, however, women often find themselves marginalized within their organizations. In this paper, I find that the women's participation component of an Indian drinking water project has enabled the exclusion of women fieldworkers employed by the project. Drawing on the work of Bakhtin, I show participatory approaches as multiple, partial, and contentious. Moves to thwart women fieldworkers and women's participation give rise to struggles over development geography. Analysis of project records, interviews with staff, and observation of staff activities provide evidence for results.     

Gender and agrobiodiversity: a case study from Bangladesh

Local geography and gender are two major factors determining which crop varieties are cultivated in a case study of two rural villages in Bangladesh. This paper explores the interrelationships between gender, agrobiodiversity, and the use of, and preferences for, improved and local crop varieties. These are examined in relation to rice, minor field crops, and home garden fruits and vegetables. Reasons for both the displacement and the persistence of local varieties (LVs) are analysed in comparison to improved variety (IV) diffusion. The research evaluates agrobiodiversity through the number, types, and varieties of crops grown in fields and home gardens. The desired agroecological, economic, and cultural characteristics of crops grown document how respondents rank their variety preferences. Variety preferences and the perceived importance of LV preservation are compared with what is actually grown. The study indicates that there was little variation between villages in their approach towards the use of IV and LV rice; IVs were cultivated for their high yields and LV rice for taste and culinary uses. However, there were significant differences in relative agricultural dependence between the two villages which led to unique variety preferences. In both villages, women's preferences for IVs or LVs play a major role in crop choices, particularly as they manifest themselves in gendered domains of authority.     

Transformative tans? Gendered and raced bodies on beaches

Abstract: In this paper I examine the intentional act of transforming the colour of one's skin – sun‐tanning – by Pākehā at three New Zealand beaches: Papamoa, Mount Maunganui, and Takapuna. Recent debates about the construction of whiteness are outlined before discussing the historical significance of beaches and sun to New Zealand's leisure culture. This paper seeks to de‐naturalize whiteness through the disclosure of gendered leisure practices of tanning. Empirical material reveals that Pākehā, who actively seek brown skin, negotiate a number of racialized and gendered ‘truths’ as their sun‐tan transforms their bodies. I conclude by arguing that geographers need to be more attentive to the ways in which place constructs particular forms of gendered whiteness.     

Where Are the Women? Accounting for Discrepancies in Female Doctorates in U.S. Geography

Although there have been noticeable improvements in recent years, geography continues to be a predominantly male discipline. The percentage of women receiving PhDs in geography has tracked lower than the U.S. average of female PhDs. Previous studies of women's contribution to geography have focused on personal accounts or on the study of some of the most prominent practitioners, with a few studies using basic data on PhDs awarded and Association of American Geographers membership to determine trends. This article provides a comprehensive overview of doctoral degrees in geography by gender, over time, and across all universities in the United States by examining an alternative database, that of doctoral dissertations. The analysis yields three separate types of results. First, historical and contemporary variations among U.S. universities are examined. Second, data indicate that male and female doctoral students differ in the sex of their advisor. Third, a simple regression model explains some of the discrepancies in the proportion of female doctoral students by department. In sum, this article provides a comprehensive empirical study of the factors that might contribute to the continued disparities in female doctoral students in geography.     

Personal Narratives as Interactive Texts: Collecting and Interpreting Migrant Life-Histories*

Life-history or personal narrative techniques have considerable potential as a way of recovering hidden histories, contesting academic androcentrism, and reinstating the marginalized and dispossessed as makers of their own past. Drawing on a large methodological literature on life-history collection, and applications of these techniques in Africa, we argue that geographers might explore these methodologies as a means of recovering lost geographies and venting alternative voices in academic texts. Drawing on our own project on Swazi migrant women, we suggest that life-histories cannot, however, be seen purely as vehicles for the delivery of uncontaminated fact about the past. Rather personal narratives should be viewed and interpreted as interactive texts. This leads us to a consideration of a number of methodological and interpretive issues surrounding life-history collection: the positional advantages of insider status, the “terrible assymetries” of the interview process, and the power (and pitfalls) of narrative forms of representation.