顾及字符特征的中文地名词典查询方法

地名词典查询是地名校正、地名匹配等地名服务应用的重要基础,但是地名数量的快速增长使得词典查询性能面临严峻挑战。针对大规模数据环境中传统词典查询方法准确率不高且效率较低等问题,提出了一种顾及字符特征的中文地名词典查询方法（CGQM）。首先,查询具有相同字符特征的地名形成候选地名集合,同时构建单字索引提升查询效率;其次,依据字符数量特征比较查询地名与候选地名的差异,进一步过滤候选地名集合;最后,基于字符位置特征优化查询结果排序策略,使得结果排序更为合理。实验以全国地名词典为例,构建5组测试集进行CGQM方法与Lucene检索方法的对比分析。研究结果表明,CGQM方法对于增强地名词典查询功能、提升查询效率具有实际意义。     

热河生物群爬行类化石Monjurosuchus splendens中文译名讨论及其属种分类位置研究简史

Monjurosuchus splendens是辽宁西部热河生物群中最早被正式命名的爬行类化石,该属种名称在最初以英文发表的论文中并没有明确其含义,导致它的中文称谓有“文珠龙”（属名）、“荣耀满洲鳄”、“楔齿满洲鳄”等几种说法。本文认为属名（Monjurosuchus）应尊重最初命名者论文中的日文摘要表述的含义,称之为“满洲鳄”,而种名（splendens）的拉丁文并不是“楔齿”之义,应按其本义译为“华丽”,因而Monjurosuchus splendens的正确中文译名应为“华丽满洲鳄”。华丽满洲鳄的分类位置、以及其与辽宁西部另一爬行类化石“东方喙龙Rhynchosaurus orientalis”的关系长期以来亦存在着不同看法,直到20世纪末和21世纪初Monjurosuchus splendens作为有效属种名称被再次确认且被正确归入离龙目（Choristodera）。本文回顾了该属种研究历史及其分类位置的认识变化情况,支持将其归入离龙目（Choristodera）满洲鳄科（Monjurosuchidae）、而且“东方喙龙Rhynchosaurus orientalis”为华丽满洲鳄Monjurosuchus splendens的晚出同物异名这一观点。     

清代移民屯田对新疆地名的影响

本文从移民地名、屯田地名、方位地名、方言地名等方面，论述了清代移民屯田对新疆的地名的影响。     

ISLAND SOJOURNS

ABSTRACT. Islands have long held a central place in Western cultures' mythical geographies. They have been associated for centuries with heroic journeys and holy quests, imagined realms of magical transformations. Islands have also been sites of significant rites of passage, and they continue to perform this function in the modern secular world. Today, popular islomania is expressed in the frequency of seasonal sojourning on European and American archipelagos. No longer destinations of permanent residence, islands now provide access to a sense of temporal and spatial rootedness that is no longer available on mainlands. They loom large on the mental maps even of those who rarely, if ever, visit them.     

基于场所依赖的旅游地景观设计

旅游地景观设计中,遵从自然、因地制宜、源于文化、考虑市场、适度设计、注重社区、人性设计等理念已深入人心。但事实上将这些理念付诸实践后,并没有很好地提高游客的回头率和忠诚度。因此,应将场所依赖理论作为一种新理念引入旅游地景观设计,从指导思想、前期调查、景观设计到整体评估全程运用该理论,以提高游客的重游率和忠诚度。     

从地名看开疆文化在海南岛的传播扩散

开疆文化是一种开发，开拓边疆的文化，开疆文化的传播是通过众多文化要素的逐渐渗透，传输而实现整体状况改变的，开疆文化在海南的传播扩散及其历史影响则又可以从地名等文化要素的演变中得到反映，进而从一个侧面印证开疆文化在海南岛的传播，扩散及影响。     

Jewish settlement of Hebron: The place and the other1

Kiryat-Arba and Jewish Hebron are communities planted in the most heated front of the Israeli-Palestinian conflict. This paper examines how the Hebron Jewish settlers' collective memory interprets the `truth' of Hebron as a typical Israeli Place that reveals Zionism in its purest form. Today the populations of Kiryat-Arba and of the Hebron Jewish enclaves number about 5,000 and 500, respectively. Kiryat-Arba functions as an economic and educational centre for the nearby Jewish settlements in the region. Rejecting the segregative concept of a separate Jewish settlement overlooking Hebron, the settlers treat Kiryat-Arba as part of Hebron. Some 70,000 Palestinians live in Hebron, many more residing in neighbouring towns and villages, cutting Hebron – Kiryat–Arba off from the nearest Jewish urban centres of Jerusalem and Beer-Sheva. The settlers initiated the narrative of `Return' to the city after the massacre of Jews in 1929 in the city, as the key symbol Symbolically, the first place Hebron Jews reidentified with was its ancient Jewish graveyard. Today, IDF soldiers protect settlers and their visitors who want to tour Hebron. The huge gulf between `metaphorical Hebron' as a symbolic centre and `actual Hebron' as a poor development town creates tensions fuelling violent events. The Jews in Hebron take the Israeli logic of `Place' making to its extreme, thus testing concepts of Israeli territoriality. If Israeli society rejects Hebron as a `Place' constructed from intense memories and violent national encounters, it would leave the Hebron Jews out of the so-called Israeli normalcy.     

构建旅游中心城市之研究——以荆门市为例

在探讨旅游中心城市概念、地位及作用的基础上，以荆门市为例，分析了荆门市旅游产业发展中存在的问题、研究了荆门市建设为区域旅游中心城市的条件和优势，包括较为发达的城市经济、丰富的资源、良好的区位、科学的规划、完善的设施等，并借用中心地理论来说明荆门市应该成为区域旅游中心城市，最后列出了具体思路。