Rethinking Precolonial Plant Cultivation on the Northwest Coast of North America

The indigenous peoples of the Northwest Coast of North America are widely believed to have been true “hunter-fisher-gatherers,” lacking plant cultivation of any kind. This depiction of the region's indigenous inhabitants emerged within early colonial accounts and was perpetuated within the literatures of geography, anthropology, and archaeology. Still, there is ample evidence of plant cultivation available from archival, archaeological, and ethnographic sources. In particular, the peoples of coastal British Columbia created large gardens of edible estuarine plants, using sophisticated indigenous technologies. The oversight of these practices in written representations of the region reveals consistent patterns of bias, emanating from the agendas of colonial agents and early academics alike. In turn, this bias has undermined aboriginal traditions of cultivation and indigenous land claims.     

God's healing leaves: The colonial quest for medicinal plants in the Torrid Zone

The colonial era witnessed a fevered quest for exotic medicinal plants by European physicians and scientists. This essay explores the geographical principles that oriented the search towards the lands and peoples of the humid tropics. Believing that God had planted botanical cures for diseases in their places of origin, medicinal plant collectors concentrated their efforts in the pestilential equatorial latitudes. Although many subscribed to the ancient Doctrine of Signatures, colonial bioprospectors discovered early that indigenous and diasporic peoples represented storehouses of plant knowledge. Assuming that native knowhow constituted more instinct than intelligence, Europeans employed coercion, bribes, torture, and promises of freedom to extract their ethnomedical secrets. In the case of especially lucrative healing plants, imperial and colonial entities conspired to pilfer and naturalize endemic species in their distant colonies. In response to this legacy of inappropriate exploitation of native peoples and tropical plants during the colonial era, most present day bioprospectors follow established codes of ethnobotanical ethics.     

"VALUING THE TROPICS": DISCOURSES OF DEVELOPMENT IN THE FARM AND FOREST SECTORS OF FRENCH INDOCHINA, circa 1900–40

The paper examines how land and forest management policies were elaborated in French Indochina circa 1900–40. It places their development in the context of a scientific and economic discourse about the value of land and forest resources, the most appropriate ways in which they might be exploited and the relationship between colonial science and indigenous knowledge. By focusing on debates and laws relating to the development of small‐scale and plantation farming systems (Land Code legislations) and forest management and exploitation (Forest Code legislations) the paper seeks to ground arguments about Western conceptions of the “tropics” within a discussion of national policy development and impacts. Focusing primarily on Cochinchina and Annam (southern and central Vietnam) and drawing on materials from French archives, the paper shows how changes in both attitudes and legislation have had lasting consequences on systems of property rights in forest management and on the place and status of indigenous peoples in Indochina.     

TROPICALITY AND TOPICALITY: PIERRE GOUROU AND THE GENEALOGY OF FRENCH COLONIAL SCHOLARSHIP ON RURAL VIETNAM

This article discusses the relevance of the work of Pierre Gourou for Vietnamese and non‐Vietnamese scholarship on colonial and postcolonial rural society in Vietnam. The term “tropicality” is used to situate Gourou's work within the framework of both French and Vietnamese regimes of truth. It is argued that Gourou was aware of the complex human geographies of the tropics and monsoon Asia and the challenges this posed to both Western and “tropical” peoples. Gourou and the issue of tropicality is used to show that Vietnamese scholars did not completely reject French colonial systems of knowledge, and that decolonisation did not herald a complete shift in knowledge about rural Vietnam. Rather, since the 1940s there has been antagonism and accommodation between colonial and postcolonial, French and Vietnamese modes of knowledge production. While Gourou underscored the otherness of the tropics, and there are colonial overtones in his work, he had an immense influence on indigenous ethnography and geography in Vietnam and elsewhere in the formerly colonised world. The article traces this important influence and how it has been both questioned and affirmed since independence in the Vietnamese context. It is suggested that the humanistic approach that Gourou pioneered in his 1936 study of the Red River Delta of northern Vietnam has outlived and been able to overcome the setbacks and drawbacks of both colonial and revolutionary/Vietnamese politico‐intellectual projects.     

Negotiating Technology — (Re)considering the Use of GIS by Indigenous Peoples

Geographic Information Systems (GIS) have been increasingly touted for their ability to help empower indigenous peoples. The opportunity to discuss the development of an iwi‐based GIS with Te Ruunanga O Raukawa provides a platform for reflecting critically on issues that impact the effective use of GIS by indigenous groups. The dialectical context of GIS is explored by (re)considering the opportunities and challenges of applying GIS as a cross‐cultural communication device. A position is negotiated which interprets GIS as conditionally empowering provided that indigenous peoples consider their symbolic representation in, and physical access to GIS before making an initial investment in the technology.     

DEVISE AND RULE: COLONIAL CONSTRUCTIONS OF THE BORNEO DAYAK c.1860–1920

This paper considers some of the ways in which travellers, administrators and academics in the colonial period sought to categorise the indigenous groups of Borneo. It focuses on Sarawak and North Borneo between about 1850 and 1920, and examines the use of stereotypical images of exoticism, fear and loathing in constructing different categories of peoples in the region. The paper argues that such categorisations were important in structuring the relationships between ruler and ruled, and in the development of particular regional and local identities.     

Some things do change: indigenous rights,geographers and geography in Australia

Using a recent editorial comment in this journal as a focus, this paper reviews the extent to which geography has been implicated in the ‘colonial project’ in Australia. It argues that recent work amongst geographers involved with indigenous Australians reflects a commitment to transcend this colonial past. The paper calls for geographers to work toward a wide‐reaching decolonisation of the discipline, and to develop a better understanding of the contemporary legacies of geography's colonial past.     

African Fire Cultures,Cattle Ranching,and Colonial Landscape Transformations in the Neotropics

Fire regimes emerge partly from human activities that reflect cultural‐ecological knowledge of the relationships among fire, vegetation, grazing, climate, and other variables, as well as social relations. More knowledge of such “fire cultures,” past and present, therefore remains necessary to better understand the causes and persistent consequences of landscape burning. In the neotropics, people have used fire for centuries to manage livestock pastures. Conventional wisdom has long posited that such practices derived solely from antecedent European and indigenous, Native American fire cultures. Analysis of accounts of rangeland burning from throughout the neotropics during colonial times, however, demonstrates that ranchers incorporated African fire cultures and that the timing of burning shifted from early during the dry season in the sixteenth century to late during the dry season by the nineteenth century.     

The water is not empty: cross‐cultural issues in conceptualising sea space

This paper provides an analysis of the neglect and marginalisation of indigenous peoples’ sea rights. It aims to explain how a complex and ecologically appropriate alternative law of the sea has largely escaped research interests and, until recently, has not been recognised by western systems of law and resource and environmental management. It is argued that the dominance of western views and concepts of nature and landscape predicated on western knowledge and values marginalises indigenous concepts of nature and undermines effective indigenous control of social space. Cultural differences between Aboriginal and non‐Aboriginal ways of constructing meaning in the sea provide the vantage point from which to explore the relations between differences in cultural values, property rights, and political and economic control over marine and coastal environments.     

Competing rationalities in water conflict: Mining and the indigenous community in Chiu Chiu,El Loa Province,northern Chile

Conflict over water is a significant phenomenon in many parts of the world where globally linked neoliberal economic activities encroach on the lands of indigenous peoples. This case study from Chile examines how water scarcity affecting indigenous agricultural communities in the Chilean Altiplano has been exacerbated by legally sanctioned mining‐related practices. Notably, the legal framing of the 1981 Water Code promotes private ownership of water rights and enhanced mining activity usually at the expense of the ancestral territorial rights of indigenous communities. In the case of the Atacameño community of Chiu Chiu, a serious decrease in subsistence and agriculture production has been suffered as a consequence of reduced flow in the Loa River, resulting from the water intensive needs and extraction practices of the nearby Chuquicamata mine owned by Codelco, the National Copper Corporation of Chile. Via an analysis of the political ecology of competing rationalities this paper explores how an economic rationality based on utilitarian and reductionist thinking manifested by Codelco has taken precedence locally over a socionatural rationality grounded in holistic thinking and sustainability concerns as articulated by the Chiu Chiu community.     

The Drivers of Market Integration Among Indigenous Peoples: Evidence From the Ecuadorian Amazon

Knowledge of the driving forces behind indigenous participation in the market is essential for practitioners intending to integrate conservation and development policies in indigenous territories. Nevertheless, empirical research on the determinants of market integration among indigenous peoples is still scarce. This article uses household survey data and multivariate techniques to examine the drivers of market integration among indigenous groups in the Ecuadorian Amazon. We use multiple measures of market integration, including the sale of crops, timber, and wildlife; the use of credit; and participation in wage labor. The results show that the way in which indigenous peoples integrate into the market depends on their endowments of human, financial, and physical capital. More educated households are able to engage in commercial agriculture and nonagricultural wage work, whereas uneducated poor households in communities in conflict with outsiders are pushed to engage in poorly paid agricultural wage work and (often illegal) timber operations.     

Toward an inclusive semantic interoperability: the case of Cree hydrographic features

There has been ample work in GIScience on the formalization of ontologies but a relatively neglected area is the influence of language and culture on ontologies of geography. Although this subject has been investigated for conceptual ontologies using indigenous words denoting geographic features, this article represents the first attempt to develop a logical ontology with an indigenous group. The process of developing logical ontologies is here referred to as formalization. A methodology for formalizing ontologies with indigenous peoples is presented. A conceptual (human readable) ontology and a logical (axioms specified in mathematical logic) ontology were developed using this methodology. Research was conducted with the Cree, the largest indigenous language grouping in Canada. Results show that the geospatial ontology developed from Cree geographic concepts possesses unique design considerations: no superordinate classes were found from archival sources or Cree speakers so ontologies are structurally flat; the ontology contains some unique classes of water bodies; and the ontology challenges our notions of the generalizability of ontologies within indigenous groups. Whereas these difficulties are not insurmountable to the establishment of a cross-cultural Geospatial Semantic Web, the current plans of the World Wide Web Consortium do not adequately address them. We suggest future directions toward an inclusive semantic interoperability.     

From vulnerability to immunization—A genealogy of early attempts to deal with the climate

In an age of anthropogenic climate change, risk and vulnerability have become common parlance. Yet the histories of both concepts are bound up in the colonial project. This article attempts to give a brief genealogy of these concepts by considering their evolution within early colonial attempts to deal with the dangers and threats posed by a tropical climate. This article argues that British and French colonial writers and administrators began to understand the dangers associated with colonizing distant lands as distinct risks associated with living in a tropical climate. Tropical fevers, ecological devastation, famine and revolt in particular spurred on the development of new knowledge, which advanced understandings of the effects of the tropical climate both on European health and long‐term colonial ambitions. In turn the concept of a pernicious tropical climate that posed a biological threat to the health of Europeans came to play a major role in configuring prevailing notions of race, health and morality. Risk and vulnerability have been key discursive features of new knowledges and governmental technologies crafted in the context of colonialism to secure European rule over distant lands and people.     

Oil Extraction and Benefit Sharing in an Illiberal Context: The Nenets and Komi-Izhemtsi Indigenous Peoples in the Russian Arctic

ABSTRACT

How can indigenous communities in illiberal regimes benefit from oil production? This paper compares the experience of two indigenous peoples in the Russian Arctic, the Nenets and the Komi-Izhemtsi, in their quest for environmental protection and the development of benefit-sharing arrangements with Lukoil, a Russian oil company. The Nenets people, recognized by the Russian state as indigenous, are marginalized political actors who identified a route to receiving compensation for loss of land and damage to the environment as well as economic benefits under the auspices of Russian law and Lukoil’s corporate policies. In contrast, the Komi-Izhemtsi, despite indigenous status in global institutions including the United Nations and the Arctic Council, are unrecognized as indigenous domestically and initially received no compensation. Their path to benefit sharing was more challenging as they partnered with local nongovernmental organizations and global environmentalists to pressure Lukoil to sign a benefit-sharing agreement. Ultimately, the comparison illustrates how transnational partnerships can empower indigenous people to gain benefits from natural resource exploitation even in illiberal political systems.     

Trajectories of protection: Protectorates of Aborigines in early 19th century Australia and Aotearoa New Zealand

Abstract: This article tracks the passage of Aboriginal protection, as a contested imperial institution, from the Caribbean to Australia and Aotearoa New Zealand via the Cape Colony and Britain. In doing so, it reconfigures the historical geographies of colonial philanthropy, and of those individuals who sought to implement and resist it, as a set of specific, intersecting trajectories. These trajectories, of people, ideas and texts, both connected and remade multiple colonial places. The article also advocates positioning the contemporary politics of the colonial past in Britain, Australia and Aotearoa New Zealand, within a wider, trans‐imperial, set of connections.     

Lowland Canterbury landscapes in the making

Abstract: This article explores environmental imaginaries of colonization in lowland Canterbury. In 1844 Edward Shortland observed that his Māori companions had an exceptionally detailed geographical knowledge of the area and its resources, yet a few years later European settlers were viewing it as an empty stage on which to envision newly‐constructed landscapes. The terrain was contested, but colonial ‘improvement’, through the creation of spaces of modernity, took no cognizance of this. The legacies of that transformation are a simplified, orderly landscape, and fractured but persistent memories of indigenous ecosystems that are now being revived.     

Employment change in Tasmanian manufacturing, 1980–1985: an enterprise‐based approach

Regionally‐based employment studies must place greater emphasis upon the specific processes taking place within and between firms which lead to employment change. The present study, using an enterprise‐based approach, examines employment change within Tasmania's manufacturing sector between 1980 and 1985. Restructuring taking place within the state's larger resource‐based firms is compared with the role of small indigenous firms in terms of their employment implications. Analysis suggests that future employment growth is least likely to come from the large resource‐based industries which, nevertheless, will continue to employ a major share of Tasmania's manufacturing workforce. Most employment growth since 1980 has come from the state's small indigenous firms which sell their products primarily within the local region. Given the limited Tasmanian market, the potential for continued employment growth within the indigenous firm sector largely depends on these firms’ improved export performances in mainland and overseas markets.     

IN THE WAY OF DEVELOPMENT: INDIGENOUS LAND‐RIGHTS ISSUES IN MALAYSIA*

The Malaysian government regards the country's indigenous peoples as “backward” and in need of “modernization.” It aims to assimilate them into the so‐called mainstream society and to incorporate their lands and resources into national and global markets. These policy objectives leave little scope for indigenous groups to pursue their own life projects. Indigenous communities want to share in the benefits of economic development, but they are not prepared to give up their lands, cultures, and identities to obtain them. They have attempted to ward off the negative consequences of development projects by forming advocacy nongovernmental organizations, engaging in various forms of resistance, and seeking redress of their grievances in the courts. Most of all, they want recognition of their rights to land and place. The efficacy of their agency is severely hampered by a battery of repressive laws and by their own political weakness.     

(Anti?) Colonial Women Writing War

This paper examines the wartime literature of Sarah Selwyn, Mary Ann Martin, and Caroline Abraham, all wives of prominent church and government men in colonial Aotearoa/New Zealand. Along with their husbands these women became leading participants in the “pamphlet war” surrounding the justice and legality of the colonial government's survey and confiscation of Māori land at Taranaki, c. 1850–1860. I analyze the socio‐spatial frameworks of these colonial women, linking them with their protest narratives of the Taranaki confiscations and ensuing war. The anti‐colonial position articulated by these women must be viewed within the context of ideological constraints on women's participation in public life, but also within the context of expanded social and spatial boundaries of such high‐placed colonials, the gendered space of the episcopal residences during wartime, the women's networks of communication, and their material and discursive links to public arguments taking place in England over colonial conflicts.