Indigenous perspectives of climate change and its effects upon subsistence activities in the Arctic: the case of the Nets’aii Gwich’in

This paper discusses the relationship between climate change and subsistence behaviors of indigenous peoples in Arctic regions of North America. It is noted that those most affected by such change are, typically, those peoples who continue to carry out subsistence practices through which they acquire a significant percentage of food from the land. It is these very peoples who also may offer valuable observations about changes which they are personally witnessing. A case study example, the Nets’aii Gwich’in community of Arctic Village, Alaska, is presented. Using Traditional Ecological Knowledge (TEK) and villagers’ observations as the primary data source, it is shown that levels of subsistence activity in this community are decreasing. Villagers believe that climate changes are playing a key role in the ability to access country foods. They believe too that there are fewer animals and that the food now available is of poorer quality than in the past. It is concluded that the information and data presented here concerning villager perceptions should be viewed as only part of the explanation for changes in subsistence behaviors. More research in the coming years is called for to further help distinguish the impacts of climate change upon subsistence activities from other social and economic forces which also are playing a role in such indigenous communities.     

Transgressions of the man on the moon: climate change,Indigenous expertise,and the posthumanist ethics of place and space

Indigenous peoples have been enrolled in climate change research for decades, participating in data-gathering, as writing collaborators, and serving as the symbolic “canary in the coal mine” for public outreach and policy-making. They have indeed experienced some of the most rapid environmental changes, but rather than emphasize their vulnerabilities, we argue their expertise is narrowly understood in formulating knowledge; the research on climate change has a limited understanding of what it might mean to be inter- or trans-disciplinary because research is formulated exclusively through the assumptions of Enlightenment thought, without sufficiently engaging non-Western subjectivities. Qualitative social sciences and “Indigenous methodologies” can be used to better achieve trans-disciplinarity; in this article we re-tell a story told by Native elders from tribes across Alaska about the “man on the moon.” While literally referring to the US moon landing, elders invoke this story when addressing climate change: it teaches the ethics of the human-nature relationship, developed from a “more-than-human” (or “posthuman”) philosophy. Our data comes from participant-observation and oral history; we draw upon poststructuralist theory, and frame our analysis through the literatures of critical geography, science studies, and American Indian studies. To ensure that Indigenous peoples are not used as props in Western policy agendas, researchers must engage with non-Enlightenment intellectual traditions. More than being a source of data or a symbol of humanity’s ruin, Indigenous wisdom can productively inform sustainable policy agendas to adapt to climate change. What can be learned, for example, is a more-than-human ethics of place and space.     

A Guugu Yimmithir Bam Wii: Ngawiya and Girrbithi: Hunting, planning and management along the Great Barrier Reef, Australia

The integration of Indigenous cultural rights with biodiversity protection can be explored in multiple dimensions and occupy contested grounds. This paper outlines the results of a research project that applied discourse analysis as both a theoretical and methodological tool to examine the power and knowledge relations within a case study of the development of a turtle and dugong hunting management plan by the Hope Vale Aboriginal Community in northern Australia. This paper reports on the results of this analysis and shows how multiple binaries exist within and between the different actors in a resource management problem. Findings show that contested constructions of the environment are hugely influential to the success or failure of natural resource management endeavours. The ontological frames that are adopted in supporting Indigenous peoples to manage their land and seas must be understood, otherwise there is a risk of reinforcing the very binaries that need to be avoided.     

Contested claims over space and identity between fishers and the oil industry in Mexico

This essay examines neoliberal forms of resource governance and emerging struggles over control of sea space between coastal fishers, the para-statal oil industry and government authorities in the State of Tabasco, Mexico. The analysis focuses on the changing mechanisms of resource governance and networking related to contested claims over rights to offshore space. The study is based on material collected during ethnographic field research in Tabasco in 2011–2014. By linking a post-Foucauldian approach to governmentality with a Deleuzian perspective on networks, our research examines resource governance as a socio-political arena, constructed in negotiation between multiple governmental, private and civil society actors, including heterogeneous groups from local populations. The study demonstrates how hybrid techniques of resource governance lead to fishers’ socio-spatial displacement, marginalization in the fields of political representation and subjection to ideas of aquaculture entrepreneurship. The ensemble of private regulation and governmental control provides a venue for drawing fishers into clientelist practices of governing while it diffuses questions of responsibility. These modes of governance fragment the fishers’ efforts to mobilize politically, making them rely on less visible networks of contestation shaped by heterogeneous fishing groups, with varying access to resources and political representation. Recent transformations in environmental legislation and the fishers’ mobile tactics of networking may offer opportunities for them to reclaim their resource rights.     

The indigenous ecotourism and social development in Taroko National Park area and San-Chan tribe, Taiwan

This paper explores the socio-cultural influence of the newly established ecotourism, which integrates cultural revitalization, ecological conservation and social development, in both Taroko National Park area and San-Chan aboriginal community. Many cases in different parts of the world indicate that the Indigenous peoples have developed patterns of resource use and management practices that reflect detailed knowledge of local geography and ecosystem, and contribute to the natural conservation through their living practices. The guidelines of Indigenous knowledge and culture lay the base for the development of ecotourism. A critical evaluation of the conceptualization of Indigenous knowledge is therefore, essential to the success of an alternative strategy to development for aboriginal communities. Participatory observation in the field of ecotourism activities and brief interviews are the major study methods, with several workshops conducted to supplement data collection for the two case studies. The Taroko area came into contact with tourists in a relative early era due to its famous natural features and national park. Its growing ecotourism is the result of cooperation among local residents, environmentalists, and academics, each with very different concepts of ecotourism operation. The national park and public sectors have also played significant role in shaping the content of ecotourism. In San-Chan community, due to the negative impacts generated by the unregulated mass tourism expansion, the local Indigenous people decide to close the public access to the attractive creek for 3?years, while at the same time promote ecotourism for poverty alleviation. These two cases embrace the ??Nature?? as an important element in their construction of new place identity and community development. However, their spatial location in- or outside the national park produces significant differences and sociopolitical implications on the operations of ecotourism.     

Precarious residence: Indigenous housing and the right to the city

Drawing on findings from a study of Indigenous housing in a regional Western Australian city, this paper examines the experiences of Indigenous peoples as a particular set of ‘right bearers’ within the right-to-the-city discourse. In settler-states, colonial discourses of absence, threat, and authenticity have informed policy frameworks that have militated against various Indigenous claims of belonging, rights, and aspiration in relation to urban places. Housing has been a representative domain of struggle in this respect. Consequently, today, Indigenous peoples have disproportionately high rates of dependence on more volatile and discriminatory forms of tenure than their non-Indigenous counterparts.The paper examines the incongruence between State aspirations to move (Indigenous) people along a housing continuum in urban environments, and the actual experiences of Indigenous urban residents, which fix discursively on barriers to such movements. It also traces the deleterious, displacing impacts for urban Indigenous households of the retreat of the State in its role as a landlord for the socio-economically disadvantaged, and in responding to market signals and particular sociological theses regarding poverty, with specific spatial logics. In so doing, we advance two interwoven arguments. First, we assert that Indigenous people face a unique precarity in the Australian urban housing system, which is a result of both colonial and racially discriminatory forces, and economically discriminating processes such as capital concentration and the commodification of land. Second, we contend that this precarity sets many Indigenous people on housing career trajectories that are antithetical to policy intentions.     

Place-based learning and knowing: critical pedagogies grounded in Indigeneity

For Indigenous peoples, knowledge and science are written onto the landscapes our languages ??talk into being?? through the ??individual and collective consciousness of our communities (Cajete 2000, 284).?? Our landscapes are the storied histories, cosmogonies, philosophies and sciences of those Indigenous knowledges which are increasingly being pushed aside by the ??gray uniformity?? of globalization and its progenitor, European colonization. It is within storied places that we can still glimpse alternatives to this gray uniformity of globalization which brings with it a rhetoric of capitalism, modernism, abstract space and Western science. It is this rhetoric produced through globalization which erases the storied landscapes, destroying the libraries embedded within Indigenous toponyms, creating a terra nullius: an empty land awaiting a colonial/neo-colonial history and economy. As Paulo Freire has challenged us to see, critical consciousness requires us to ??read our world,?? decoding the images of our own concrete, situated experiences with the world (Freire and Macedo 1987, 35). A critical pedagogy of place recognizes the concrete experiences of communities grounded in shared histories, stories and challenges based within a politics of place. A critical pedagogy of place seeks to decolonize and reinhabit the storied landscape through ??reading?? the ways in which Indigenous peoples?? places and environment have been injured and exploited. This paper seeks to discuss how through reading the places in the world as ??political texts,?? one may engage in reflection and praxis in order to understand, and where necessary, to change the world.     

The impact of “community” on fisheries management in the US Northeast

The discourse of fisheries science and management displaces community and culture from the essential economic dynamic of fisheries. The goal of this dominant discourse is to enclose fisheries, to constitute them as within the singular and hegemonic economy of capitalism. Alternative economies, such as those based on the presence of community, are always seen as either existing before or beyond the dominant economic formation. The category of community is, nevertheless, being incorporated into contemporary fisheries science and management where it has the potential to disrupt the ontological foundations of the current management regime. To avoid disruption, community is situated such that it is the domain of anthropology while the essential economic dynamic of fisheries remains the purview of fisheries bioeconomics. Community can be identified, documented, and analyzed but always only as a site of economic impact and never as a constituent of the economic itself. Curiously, this disciplining of community has a literal geographic dimension: the discursive domain of bioeconomics corresponds to the spatial domain of fisheries resources themselves while that of fisheries social science/anthropology corresponds to the terrestrial locations where fishers reside. Fishing ports become the place of community while the actual common property resource remains the site where the essential economic dynamic reigns uncompromised.     

Fishery resources and development policy in Pakistan

This study assesses the condition of the fishing industry in Pakistan. It briefly reviews the ecological environment of Pakistan's fisheries and describes recent developments in technology and their impact on the catch. The factors contributing to growth include government efforts, fleet expansion and development of export markets. This study also points out the difficulties in arriving at a satisfactory management policy for the regulation of the industry. Development strategies seek rational, efficient exploitation of marine resources for the broad goals of national development. Consequently, policy makers' fisheries management concepts and techniques are generally less effective in addressing the need of the coastal communities. The conclusion is that fisheries development effort need balanced resource management, serving as an instrument for regional development while taking into account the traditional resource use rights of small-scale fishermen.     

‘Slim female records the same old story’: Newspapers,gender, and recreational fishing in Australia, 1957–2000

Recreational fishing is increasingly acknowledged as an activity that significantly impacts on marine environments. However, the cultural aspects of recreational fishing that shape its participation and practice in different geographical and historical contexts are poorly understood. In particular, the gendered nature of recreational fishing has been subject to surprisingly little scrutiny, particularly with regard to continuity and change over time. This article uses a long-running newspaper fishing column in an Australian context to illuminate women’s modes of engagement in recreational fishing, as well as the way in which a mass media platform has reflected, and at times supported interventions into, gendered cultures of recreational fishing. In doing so, it highlights the complexity and potential of newspapers as sources for understanding recreational fisheries, present and past.     

Oil pipeline construction in Eastern Siberia: Implications for indigenous people

Traditional economic activities, lifestyles and customs of many indigenous peoples in the Russian North, such as reindeer herding, hunting and fishing, are closely linked to quality of the natural environment. These traditional activities that constitute the core of indigenous cultures are impacted by extractive sector activities conducted in and around traditional territories of indigenous peoples. This paper examines implications of an oil pipeline development in Eastern Siberia on the Evenki community in the Aldan district of the Republic of Sakha (Yakutia). It examines community concerns about potential environmental damage and impacts on traditional livelihood. The paper analyses the interaction of indigenous communities with the pipeline project through interrogation of elements such as impact assessment, consultation, compensation, benefits, communication and public activism. The paper discusses how state policy and industry’s approach towards land rights and public participation affects the position of indigenous peoples and discusses barriers for their effective engagement. The analysis shows a number of policy failures in the protection of traditional natural resource use of indigenous peoples and provision of benefits with regards to the extractive sector that leave indigenous peoples marginalised in the process of development. There is a need to involve indigenous peoples on the basis of dialogue and partnership, improve regulation and shift industry’s approach towards consideration and engagement.     

Improving fisheries management in New Zealand: Developing dialogue between fisheries science and management (FSM) and ecosystem science and management (ESM)

This paper attempts to overcome the dichotomy between the broadly different and largely separate fisheries science and management (FSM) and ecosystem science and management (ESM) knowledge systems that characterise the international literature and are found in fisheries management practice in different countries. The paper argues that the construction of a heuristic we term the fisheries problematic, around issues and contexts, reveals the breadth of international fisheries management concerns and the variety of contexts in which these concerns are being faced. Adopting a political economy informed nature-society approach the paper considers ecological and socio-economic processes in their institutional settings in an attempt to shift from the either/or arguments around fish or ecosystems found in the FSM or ESM literatures to investigation that is grounded in understandings of the historically and geographically specific trajectories of fisheries related interactions and understandings of how knowledge about the trajectories and their interactions is fashioned. Drawing on recent conceptual innovations in the field, the paper develops a matrix-centred approach to explore ecological, industry, community and policy domains in New Zealand’s Quota Management System (QMS) and Individual Transferable Quota (ITQ) fisheries management regime. The extended framework prioritises scrutiny of the interaction amongst the four domains, as a strategy to help develop institutional frameworks that facilitate behaviours that are societally inclusive. The paper offers three conclusions. First, the landscape of New Zealand fisheries issues is very much a product of the contingent interaction of the QMS, a management regime designed around the principles of a FSM approach and laid down in a neo-liberal political environment and Maori aspirations encompassing the fisheries sector. Second, the conceptual mapping of FSM and ESM perspectives over New Zealand’s fisheries management experience highlights that a number of management issues have been down played by the commitment to FSM, a situation that has led to on-going tensions between commercial, recreational and customary stakeholders regarding fisheries management. Put another way, there is more to running a sustainable fishery (as defined in the Fisheries Act 1996) than QMS and other tools and dialogue about the development of these should be a priority. Third and more generally, improved dialogue on fisheries questions is likely to be most expeditiously advanced by studies that explicitly conceptualise and contextualise ecological and socio-economic processes and their institutional arrangements.     

Seeding nature, ceding culture: Redefining the boundaries of the marine commons through spatial management and GIS

The oceans are not only being transformed through privatization as management moves towards market mechanisms, the oceans are also being “zoned”, with zoning increasingly proposed as the ideal conduit for weighting different uses of the ocean. This is concomitant with a move towards ecosystem-based management that also partakes in a policy environment imbued with the commodification of nature, in which environmental services are ranked and valued according to neoliberal percepts. Crucial to these projects are the utilization of GIS technologies. This paper considers these zones of preservation and sites of conflict through an ethnographic case study of the scallop fisheries of New England, examining conflicts between harvesters, different projects to map the fishery, and ongoing efforts to reseed scallop beds. The paper explores how participants themselves articulate the changing practices of fishing and farming, redefining boundaries of nature and culture. While reseeding projects, for example, arguably participate in the market logic of neoliberalism, at the same time they may resist and redefine the terms, as communities see themselves sowing the seeds of their own sustainability and changing the terms of what counts, literally, as nature.     

Indigenous knowledge for natural resource management: a comparative study of Māori in New Zealand and Dusun in Brunei Darussalam

Indigenous people often exclusively depend on the natural resources available within the ecosystems where they live, and commonly manage their resources sustainably. They have developed, and continue to develop indigenous knowledge systems which encompass sustainable management of natural resources. This study compares indigenous knowledge of natural resource management developed by two different communities in two different environments—Maori in the temperate environment in New Zealand and Dusun in the tropical environment in Brunei Darussalam, and comparatively evaluates the role of indigenous knowledge in sustainable resource management in three categories of knowledge such as spatial and seasonal distribution of natural resources, sustainable harvesting, and habitat management. The comparison reveals that despite the differences in environment and the great geographical distance between the two communities, there are remarkable similarities between the two knowledge systems in concepts, principles, strategies and technologies used in natural resource management.

Unity of the national and the international in the socio-cultural development of the peoples of the USSR

International unity is becoming ever stronger in this country owing to an increasing similarity in the development of the cultural environment. This comprises the provision of all the country's republics with a sufficient number of schools, theatres, and other institutions and cultural information media in accordance with the needs of the population. An important part is played by the rise in ‘the general educational level, as well as the level of professional qualifications and skills. Among all the Soviet nations and nationalities, this rise being more rapid among formerly backward peoples. Prominent among the factors of internationalization is the progressive development of the nationalities’ cultural resources, while professional culture is being increasingly brought within the reach of the masses.The implementation of the nationalities policy promotes the all-round development of all Soviet nations and nationalities, their drawing together, the upsurge of the individual capabilities of every Soviet citizen.     

Property rights, land tenure and the racial discourses

A persistent theme in land and agrarian studies is the appropriation of land and natural resources by mostly Western foreigners and the inequitable division of land and natural resources between Indigenous people and white settlers. It was this overt racial inequality in land ownership and the accompanying structures of oppression that led to the rise of liberation movements in Africa, South America and Asia. Most, if not all, land and agrarian reform programmes in the former colonies take the racial inequality in land as their point of departure. The same applies to the process of changing the inequalities in the use and ownership of natural resources such as wildlife, fisheries and forests. Whereas critical scholarship and social movements vehemently opposed the racialized nature of land dispossession, less attention has been paid to the persistence of racialized tenure systems. The silence on the racial character of land and natural resource tenure is rather surprising given that colonial tenure systems were based on race and racist grounds. This paper draws on examples from nature conservancies and communal land reform in southern Africa to argue that the dual land and natural resource tenure inherent from colonialism and apartheid remains intact in contemporary southern Africa. It also suggests that the democratic governments in the region and critical scholarship have failed to challenge the racialized character of land tenure. Instead, they continued to reinvent orthodox views of society and culture. Race seems to matter most in property regimes in the region in as far as it relates to equity rather than its initial categorization of people. The consequences of the persistence of the racialized tenure systems are that the success or failure of land and resource use and management reproduces racial explanations.     

Influence of Environmental Variables and Fishing Pressure on Bivalve Fisheries in an Inshore Lagoon and Adjacent Nearshore Coastal Area

Climate changes affect marine ecosystems and the survival, growth, reproduction and distribution of species, including those targeted by commercial fisheries. The impact of climate change has been reported for many fish species, but studies focusing on the effects of climate on bivalve resources are lacking. In Portugal, the harvesting of bivalves is an old and artisanal activity, of special importance along the Algarve coast (South of Portugal). This study aims to evaluate the influence of climatic, environmental and fisheries factors on the landings of intertidal coastal lagoon and coastal bivalve species (subtidal nearshore species). The environmental and fisheries parameters considered to affect the landings of bivalves in the eastern Algarve were: fishing effort (number of fishing events), sea surface temperature, North Atlantic Oscillation (NAO) index, upwelling index, wind magnitude and direction and river discharges. Analysis of time series data using min/max autocorrelation factor analysis and dynamic factor analysis showed that, for most species, fishing effort was positively related with landings per unit effort trends in the following year. Lagoon bivalve species (Cerastoderma edule and Ruditapes decussatus) responded to different environmental variables than the coastal bivalve species (Chamelea gallina, Pharus legumen, Donax spp. and Spisula solida). Upwelling index had a significant effect on the lagoon bivalves while the NAO index, wind magnitude and direction, and river discharges only affected the coastal species. This study highlighted the need to adapt fishing effort regimes, while considering the background effects of environmental variability, in order to improve fisheries management.     

Illuminating the practice of Knowledge Exchange as a ‘pathway to impact’ within an Arts and Humanities Research Council ‘Creative Economy Knowledge Exchange’ project

This article is concerned with the practice of Knowledge Exchange (KE) within the creative economy. Drawing on material collected as part of an ethnographic study of a small creative business support agency – Cultural Enterprise Office – based in Glasgow, Scotland, the article argues for a nuanced consideration of the complexities of doing KE in the creative economy. The study in question was titled ‘Supporting Creative Business’ and was funded by the Arts and Humanities Research Council under its Creative Economy Knowledge Exchange programme. This article describes the practice of KE, and the role that it might play as a ‘pathway to impact’. I explore the often-mundane activities that constitute KE ‘on the ground’, and argue for further attention to be paid to what I call ‘informal KE’. This article contributes directly to ongoing debates in geography about the effect that the impact agenda is having on academic practice. More specifically, the article examines the role of academics vis-à-vis consultants and other knowledge producers within the creative economy.     

Politics of technology in the informal governance of destructive fishing in Spermonde,Indonesia

Technology has politics and plays a role in societal governance. This article explores the fishing community of Karanrang island (Spermonde Archipelago, Indonesia) to consider how fishing technologies reinforce existing power structures in the local informal governance system. Informal governance actors deploy the politics of technology in order to manage a socially problematic and environmentally destructive fishing economy. In the punggawa-sawi system of patron-client relationships, fishers are economically dependent on patrons, who supply them with fishing technologies like boats, bombs, and cyanide. The patrons themselves are embedded in a complex governance network, encompassing corrupt police and officials, importers, and live food fish traders. The politics of technology contribute to maintaining the local informal governance system of patron-client relationships. This paper draws upon theories from science and technology studies and network governance to argue that although patron-client relationships are problematic in themselves, the politics of technology further maintain power imbalances.     

Recent attempts at regulating the harvesting of Norwegian Arctic cod

Fishery resources of north Norwegian waters are abundant and fishing is traditionally the prime occupation and basis of coastal settlements in that part of the country. Any solutions for regulating fisheries that are perceived as unjust by the coastal population are impracticable, as there are few natural or technical barriers to partication. Many coastal people have boasts and fish can be caught with cheap gear. In addition to keeping the actual harvest within sustainable limits and avoiding zero-sum competition among fishermen, a regulation system must also keep the right to fish open for the whole coastal population. The article compares alternative regulating systems: dualism or the currently practised 35/65 percentage share between offshore trawlers and coastal fishing boats, boat quotas, group quotas, company quotas, individual quotas, tradable quotas and area regulations. The author supports the idea of quotas for individual fishermen and strongly argues against any system that may lead to tradable quotas, as this will lead to marginalization of the coastal population.