Hydrocarbons, popular protest and national imaginaries: Ecuador and Bolivia in comparative context

This paper examines contemporary struggles over hydrocarbon governance in Ecuador and Bolivia. Our comparative analysis illustrates the ways that petro-capitalism, nationalist ideologies, popular movements and place conjoin in the governance of oil and natural gas. In the case of Ecuador, state employees drew on their labor relations and political training to oppose the government’s efforts to privatize the state oil company. In Bolivia, urban popular movements opposed the privatization of the hydrocarbons industry and its domination by foreign firms. In both cases, hydrocarbons struggles involved the production of imaginative geographies of the nation and it hydrocarbon resources, which in turn drew on historical memories of nationhood. Whereas neoliberal political and economic restructuring sought to re-organize national hydrocarbons companies, redraw concessions, and draft new resource extraction laws, hydrocarbon movements aimed to counter these processes by re-centering hydrocarbon governance within a populist vision of the nation-state. In contrast to analyses of resource conflict in the environmental security and resource curse literatures, the cases of Ecuador and Bolivia demonstrate that such struggles cannot be reduced to models of opportunity structure, war profiteering, or resource scarcity (or abundance). Rather, these cases show that political economy and cultural politics are inseparable in the context of resource conflicts, which involve struggles over the meanings of development, citizenship and the nation itself.     

Bounding difference: Intersectionality and the material production of gender, caste, class and environment in Nepal

Current theorising in human geography draws attention to the relational emergence of space and society, challenging ideas of difference that rely on fixed identities and emphasising the importance of the everyday in the production of social inequalities. Similarly, feminist political ecology has emphasised the role of ‘nature’ or ‘environment’ in the production of subjectivities such that ideas of gender and nature arise in relation to each other. In this paper I build from these insights to explore the ways in which the embodied performance of gender, caste and other aspects of social difference collapse the distinction between the material and the symbolic. Symbolic ideas of difference are produced and expressed through embodied interactions that are firmly material. Through this kind of conceptualisation, I hope to push forward debates in geography on nature and feminist political ecology on how to understand the intersectional emergence of subjectivities, difference and socio-natures. Importantly, it is the symbolic meanings of particular spaces, practices and bodies that are (re)produced through everyday activities including forest harvesting, agricultural work, food preparation and consumption, all of which have consequences for both ecological processes and social difference. Through the performance of everyday tasks, not only are ideas of gender, caste and social difference brought into view, but the embodied nature of difference that extends beyond the body and into the spaces of everyday life is evident. I use ethnographic evidence from rural Nepal to explore the ways in which boundaries between bodies, spaces, ecologies and symbolic meanings of difference are produced and maintained relationally through practices of work and ritual.     

Migrant pathways to resource access in Lampung’s political forest: Gender, citizenship and creative conjugality

An important theme in studies of enclosure and resource access in Southeast Asian hinges on the concept of the ‘political forest’, a particular constellation of power constituted by ideas, practices and institutions that seek to regulate peoples’ access to resources, providing recognition and legitimacy to some, whilst excluding and criminalizing others. Whilst issues of class and ‘race’ underpin work in this vein, in Indonesia, much less attention has been directed towards the ways in which gender inheres in the regularisation of land and livelihood, and the ordering of upland spaces. Drawing on recent feminist and queer theorizing of the links between citizenship, recognition and hetero-normativity, and on analyses of the social relationships through which resource access is negotiated and realized, the paper presents a feminist political ecology of the gender dynamics inherent in the power plays of resource access as land-poor rural migrants negotiate a shifting landscape of enclosure in Lampung province. Through an analysis of three periods of resource governance and control in the province, the paper shows how the negotiation of resource access is simultaneously a process of self-regulation and subject-making that draws on particular ideas about family and conjugal partnership, inculcating gendered and hetero-normative ideologies of the “ideal citizen”. Through particular representational strategies - positionings - necessary to qualify for resource access, and through the material practices necessary to realize the benefits of resource access, conjugal partnership is reiterated and remade as an important social relationship through which resource access may be realised, for men as well as for women.     

(Re-)Conceptualizing water inequality in Delhi, India through a feminist political ecology framework

This article demonstrates how a feminist political ecology (FPE) framework can be utilized to expand scholarly conceptualizations of water inequality in Delhi, India. I argue that FPE is well positioned to complement and deepen urban political ecology work through attending to everyday practices and micropolitics within communities. Specifically, I examine the embodied consequences of sanitation and ‘water compensation’ practices and how patterns of criminality are tied to the experience of water inequality. An FPE framework helps illuminate water inequalities forged on the body and within particular urban spaces, such as households, communities, streets, open spaces and places of work. Applying FPE approaches to the study of urban water is particularly useful in analyzing inequalities associated with processes of social differentiation and their consequences for everyday life and rights in the city. An examination of the ways in which water practices are productive of particular urban subjectivities and spaces complicates approaches that find differences in distribution and access to be the primary lens for viewing how water is tied to power and inequality.     

Introducing new feminist political ecologies

Political Ecology is firmly established as an important area of enquiry within Geography that attends to many of the most important questions of our age, including the politics of environmental degradation and conservation, the neoliberalisation of nature and ongoing rounds of accumulation, enclosure and dispossession, focusing on access and control of resources, and environmental struggles around knowledge and power, justice and governance. This short introductory paper considers how feminists working in this field of enquiry consider the gender dimension to such issues, and how political ecologies might intersect with a feminist objectives, strategies and practices: a focus for early iterations of a promising sub-field, labelled Feminist Political Ecology. It considers a number of epistemological, political and practical challenges that together may account for the relatively limited number of works that self-identify as feminist political ecology. Whilst this has made it difficult for Feminist Political Ecology to gain purchase as a sub-field within the political ecology cannon, this introductory piece highlights fruitful new ways that developments in feminist thinking enrich work in this field, evident in a flowering of recent publications.     

War and the commons: Assessing the changing politics of violence, access and entitlements in Sri Lanka

There are two antagonistic, but equally influential traditions in the study of the nexus between resource use and violent conflict. One works through a Malthusian frame linking resource scarcity with violence, the other school of thought establishes a nexus between resource abundance and the incentives to use violence for rent monopolisation in a political economy of war or markets of violence. The tacit essentialism inherent in both schools of thought has increasingly come under critical scrutiny by geographers and anthropologists. To escape such essentialism requires a more detailed study of the dynamism of the political economy of (civil) war and its spatial dynamics, the political geographies of violence. In this paper, we study endowments and entitlements of people depending on common-pool or open-access resources in war-affected areas of Sri Lanka. Rural spaces in the war-affected areas became both a strategic retreat for fighters and an important common-pool resource on which a large part of the rural populace depended for their survival. Our research illustrates how the political geographies of war affect access regimes and entitlements to common-pool resources and thereby confine the livelihood opportunities of resource users. These dynamics of the political economy of war cross different scales and go beyond simple place-based struggles, for they are rooted in broader spatial dynamics of warfare creating place-space tensions in the sense that spatial dynamics of military control impinge changing access regimes upon specific places.     

Moments in everyday/distant geopolitics: Young people’s fears and hopes

The everyday implications of a volatile geopolitical climate are increasingly recognised, but far less is known about how people’s emotional geographies are affected by geopolitical change. This paper offers a critical examination of how some young people in different parts of the world navigate fears and hopes that might be considered ‘global’ in nature, and those that might be considered ‘everyday’. We report from participatory research conducted with young people from a range of ethnic and cultural backgrounds living in New Zealand and the United Kingdom. We examine how personal fears and hopes intersect with wider anxieties about youth, urban crime and terrorism. The research suggests that global-everyday emotions are not separated out in young people’s analyses. They are critically reflexive about wider discourses of fear, while undertaking the day to day business of navigating what are sometimes challenging emotional topographies.     

En(gender)ing the debate about water’s management and care - views from the Antipodes

In this paper, we map the gendered contours of contemporary water management in order to demonstrate that regimes for individual ownership of water rights, markets, and the productive use of water simply reinscribe and simultaneously submerge in their apparent gender-neutrality a normative masculinity that underpins economic globalization and fortifies existing power relations. Not only do such arrangements disadvantage reproductive values and non-consumptive users; more generally, they also lack the capacity to ensure water’s sustainable development. Consequently, new management institutions for sustainability are demanded and, in making a case for equity-enhancing and adaptive institutions that better reflect water’s materiality, its multiple values and emerging water scarcity, we argue the need to invoke the conserving and ecologically protective feminine principle. To support our reasoning, we analyse water reform processes instituted in Australia and specifically by the State of Tasmania, referring to the latter jurisdiction to illustrate the gendered nature of resource management and to underscore tensions between economic globalization and sustainability, concluding that the tensions between the two agendas are probably irresolvable. We position our work in the borderlands among gender studies, feminist geography and philosophy, and political ecology, drawing together insights about the construction of resource management, the possibilities of the feminine care ethic, and ideas about the characteristics of institutional systems that could ensure equitable allocation and sustainable use of the planet’s resources.     

The rise and transformation of the Brazilian landless movement into a counter-hegemonic political actor: A Gramscian analysis

The Brazilian Landless Movement (MST) is widely acknowledged as one of the most organized, dynamic, and influential social movements in Latin America. The MST has increasingly inserted the struggle for land within larger political contestations for broad social change, leading conservatives and leftists alike to describe it as a “first class actor” in Brazilian politics. What explains the move from corporatist struggles for land to broader counter-hegemonic contestations; put differently, how did the MST come to acquire ‘global ambition’? Much of the literature on the MST analyzes its external actions but without explaining what drives these actions. This paper utilizes a Gramscian political ecology approach to comprehend the MST’s political actions and its rise and transformation into a counter-hegemonic political actor. Specifically, I evaluate the development of the MST’s organizational praxis from corporatist struggles for land in the late 1970s to ‘global ambition’ and changing nature-society relations by the early 2000’s. Such an approach brings to light the role of organization building, political education, alliance building, and subaltern agency in propelling the MST’s political mobilizations. In so doing, this paper contributes to the literature on the MST and collective action. This paper also engages with a ‘politics of scale’ since the conquest of geographic scale is critical to understanding the MST’s national growth and political actions. This paper concludes by arguing that the rise and transformation of the MST into a vibrant counter-hegemonic actor in Brazilian politics was a gradual process that matured as it territorialized into a national movement.     

“Traditional” women, “modern” water: Linking gender and commodification in Rajasthan, India

In this paper, I analyze the connections made between women and water in a Rajasthani drinking water supply project as a significant part of drinking water’s commodification. For development policy makers, water progressing from something free to something valued by price is inevitable when moving economies toward modernity and development. My findings indicate that water is not commodified simply by charging money for it, but through a series of discourses and acts that link it to other “modern” objects and give it value. One of these objects is “women”. I argue that through women’s participation activities that link gender and modernity to new responsibilities and increased mobility for village women involving the clean water supply, a “traditional” Rajasthani woman becomes “modern”. Water, in parallel, becomes “new”, “improved” and worth paying for. Women and water resources are further connected through project staff’s efforts to promote latrines by targeting women as their primary users. The research shows that villagers applied their own meanings to latrines, some of which precluded women using them. This paper fills a gap in feminist political ecology, which often overlooks how gender is created through natural resource interventions, by concerning itself with how new meanings of “water” and “women” are mutually constructed through struggles over water use and its commodification. It contributes to critical development geography literatures by demonstrating that women’s participation approaches to natural resource development act as both constraints and opportunities for village constituents. It examines an under-explored area of gender and water research by tracing village-level struggles over meanings of latrines.     

Contested H2O: Science, policy and politics in water resources management in Chile

This paper critically explores the politics that mediate the use of environmental science assessments as the basis of resource management policy. Drawing on recent literature in the political ecology tradition that has emphasised the politicised nature of the production and use of scientific knowledge in environmental management, the paper analyses a hydrological assessment in a small river basin in Chile, undertaken in response to concerns over the possible overexploitation of groundwater resources. The case study illustrates the limitations of an approach based predominantly on hydrogeological modelling to ascertain the effects of increased groundwater abstraction. In particular, it identifies the subjective ways in which the assessment was interpreted and used by the state water resources agency to underpin water allocation decisions in accordance with its own interests, and the role that a desocialised assessment played in reproducing unequal patterns of resource use and configuring uneven waterscapes. Nevertheless, as Chile’s ‘neoliberal’ political-economic framework privileges the role of science and technocracy, producing other forms of environmental knowledge to complement environmental science is likely to be contentious. In conclusion, the paper considers the potential of mobilising the concept of the hydrosocial cycle to further critically engage with environmental science.     

Spatial relations and the materialities of political conflict: the construction of entangled political identities in the London and Newcastle Port Strikes of 1768

This paper engages with the material geographies of political conflict. It applies the concerns of actor-network theory around the entangled character of material/social relations to the geographies of subaltern politics. It explores how interconnected strikes of riverside labourers and sailors in the London and Newcastle Port Strikes of 1768 contested the terms on which materials were enrolled into mercantile capitalist networks. The dynamic geographies of these strikes are used to unsettle constructions of subaltern spaces of politics as bounded and localised. The paper then demonstrates how labourers crafted multiple antagonisms through negotiating their location in materially heterogeneous networks. It uses this concern with contested material geographies to engage with the entangled construction of political identities. The paper concludes that interrogating the materialities of political conflict does not just add a neglected technical dimension to the study of political activity; it provides considerable resources for engaging with the inventiveness of subaltern political activity and agency [Barry, A., Political Machines: Governing A Technological Society, Continuum Publications, London, 2001].     

“This is a Montreal Issue”: Negotiating responsibility in global production and investment networks

While geographers have increasingly focused on how global commodity and production networks create new ‘geographies of responsibility’ there has been little empirical work considering how responsibility is worked into management systems and social activism in such networks. Drawing on literature from global production networks, geographies of responsibility and other literatures, this paper explores the dynamic and contested ways in which concepts of responsibility can play a role in network regulation. Both foreign direct investment and commodity networks (here referred to as ‘global production and investment networks’) are subject to complex negotiations and compromises involving corporate social responsibility and sustainability initiatives as well as shareholder activist, human rights, labor, and environmental activism. This is illustrated by reference to conflicts in Canada over Alcan, Inc.’s investments from 1993 to 2007 in the Utkal Alumina Project in Orissa, India. The project involved significant socio-environmental conflict. In Canada, Alcan’s investment was met by civil society campaigns that tested the company’s commitments to sustainability and corporate social responsibility. The case study suggests revising theories of geographies of responsibility. While foreign direct investment can create new relationships between distant others, these are fluid and contingent and not necessarily desirable. Rather than see networks as a source of responsibility we should work to ensure that the relationships that networks foster be structured to ensure our deeper values are respected.     

Intervening in the environment of the everyday

This paper seeks to explore the radical democratic potential in urban artistic interventions. It does so through bringing Gramsci’s concept of nature together with his ‘cultural writings’ and broader debates around avant-garde artistic practice. Empirically, I focus on the work of City Mine(d), a Brussels-based interventionist collective, and Siraj Izhar, a London-based artist-activist. Within Gramsci’s writings, I argue, socio-natural relationships emerge through sensuous activity or work. Making a somewhat more ambitious claim, I suggest that Gramsci’s concept of nature rests on what geographers have come to understand as the production of nature. Whilst attention has only recently turned to this implicit political ecology, much greater attention has been focussed on Gramsci’s cultural insights. For Gramsci, cultural struggles are an integral part of the effort to shape a new reality. Whilst he emphasises the ‘bottom up’ nature of such struggles, the intervention of enlightened outsiders is often a necessary and frustrating complement. However, by turning attention to the manner in which hegemony relates to the production of nature, and through bringing this into dialogue with radical artistic practice, such implicit elitism might be challenged. City Mine(d) and Izhar, I argue, develop a non-vanguardist politics that sees the contestation of hegemony as a struggle integral to the day-to-day nature of cities.     

Creating ecotourism territories: Environmentalities in Tanzania’s community-based conservation

This paper explores territorial struggles around ecotourism in community-based conservation in wildlife rich Northern Tanzania. At the centre of analysis are two emblematic and distinctly different ecotourism business models that rely on a particular territorialization of property relations and resource control: one model is based on land sharing with local communities and villages, while the other relies on the appropriation of large parts of village land for exclusive access and control. Conceptually engaging critical geography debates on internal territorialization with a poststructuralist political ecology inspired by the framework of multiple environmentalities, the paper shows how ecotourism companies employ different techniques of government to secure business-friendly environments and territories in neoliberal conservation. Different business models underpin different processes of territorialization that in turn produce different modes of engagements and regimes of rule and authority. While the case of ecotourism through land sharing reinforces village land rights through a neoliberal environmentality, ecotourism through land appropriation illustrates how neoliberal, sovereign and truth environmentalities are put to work to facilitate the re-territorialization of property relations and resource control to undermine land rights of an entire village or an ethnic minority.     

Agricultural diversification and dietary diversity: A feminist political ecology of the everyday experiences of landless and smallholder households in northern Ghana

There is an emerging literature suggesting that when smallholder households diversify their agriculture, a wide range of food groups will be available, and consequently, dietary diversity will be improved. The present article brings this literature into critical conversation with research in feminist political ecology. Grounded in five years of repeated fieldwork, the article weaves together 70 in-depth interviews, and dietary as well as farm production diversity data from 30 households in northern Ghana. This dataset is analyzed by considering not only the diversity of farming systems, but also household headship, including male-headed, de facto female-headed, and de jure female-headed. Among other findings, the paper suggests that dietary diversity scores are lowest for households who have lost their farmlands to on-going land grabbing in Ghana. Furthermore, the paper suggests that while agricultural diversification is essential, it is not sufficient in itself to address nutritional challenges confronting smallholder households. In the contested and political arena of the household, the gendered politics of access to food can deeply shape how agricultural diversification contributes to dietary diversity. Overall, I do not wish to conclude that there are no benefits of increasing the diversity of farm production. Rather, I wish to stress that farm production diversity might not be the best or only strategy to improving dietary diversity among rural households. Through this case study, I also contribute to emerging research in new feminist political ecologies by demonstrating how the intersection of gender, seniority, marital status, and sexual politics shapes resource access and control.     

Nature–society and development: social, cultural and ecological change in Nepal

This paper presents a theoretical framework for analyzing human–environment issues that examines shifting, dialectical relationships between social and power relations, cultural beliefs and practices, and ecological processes to allow an interdisciplinary, complex assessment of social and environmental change in Nepal. The purpose of this analysis is to capture the complexity and non-static nature of environmental and social change in the context of uneven development. Drawing from political ecology and feminist geography, this framework brings together scholarship on aspects of human–environment issues that are often pursued in isolation, yet all three processes, social–political relations, cultural practices and ecological conditions, have been acknowledged as important in shaping the trajectory of social and ecological change. I argue that a consideration of the articulations between them is necessary to understand first, how specific land management regimes arise and are dominant over time in specific places. And second, I examine the extent to which these regimes distribute resources equitably within communities, promote economic development and sustain ecological resilience. In this analysis, ecological processes are conceptualised as co-productive of social and cultural processes to explore their role in land management regimes without resorting to environmental determinist or similarly reductive paradigms. I present this framework through the example of natural resource management, specifically community forestry in Nepal, as it offers a rich case study of the relationships between the political economy of land use and the ecological effects of natural resource extraction.     

The nonillusory effects of neoliberalisation: Linking geographies of poverty, inequality, and violence

This paper steps into recent debates concerning the (f)utility of neoliberalism as an ‘actually existing’ concept by reminding the reader that without a Marxian political economy approach, one that specifically includes neoliberalisation as part of its theoretical edifice, we run the risk of obfuscating the reality of capitalism’s festering poverty, rising inequality, and ongoing geographies of violence as something unknowable and ‘out there’. By failing to acknowledge such nonillusory effects of neoliberalisation and refusing the explanatory power neoliberalism holds in relating similar constellations of experiences across space as a potential basis for emancipation, we precipitously ensure the prospect of a violent future.     

Becoming skilled: The cultural and corporeal geographies of teaching and learning Thai Yoga massage

This paper explores the process of learning an embodied knowledge using the work of Dreyfus and Deleuze. Although geographers have begun to acknowledge the role of embodied knowledges in social life, there have been few in-depth case studies of how these skills are learned. This paper offers a case study of Thai Yoga massage (TYM), a ‘complementary and alternative therapy’ which is growing in popularity in the United Kingdom. Having outlined the case study, the paper explores the cultural geographies of the formalisation, documentation and contestation of the set of techniques that have come to cohere in the UK as TYM. The paper then interrogates the messy corporeal geographies of learning a skill, and briefly considers how more advanced practitioners experience their skilled practice.