Making “Unofficial” Sacred Space: Spirit Mediums and House Temples in Singapore

Although there has been significant work done on the creation of sacred space in residential housing, not enough attention has been paid to a particular segment of Chinese religion leadership in Singapore – spirit mediums – and the processes in which they practice within the political ideology of the modernist Singaporean state. In this paper, I will show how spirit mediums operate within “unofficially sacred” spaces, specifically house temples that subvert and resist functionalist policies of the Singapore state. Using two visually focussed, participant‐observation case studies, I will argue that this subversion is sustained in two inter‐related ways—one, through the visual comportment of the spirit medium's body through behavior and aesthetic markers and two, through the social prominence of the spirit medium when he or she is in a trance. These two factors come together to temporally displace the importance of the physical location, allowing a spirit medium to operate in any location, “official” or “unofficial.”     

Property advertising and the representational production of suburbia: “Functional suburbs” and “lifestyle suburbs” in Auckland

This paper joins literature on suburban advertising with Lefebvre's concept of representational space to analyse property advertisements as part of the representational production of suburban space. Based on comparative analysis of advertising material for suburban residential developments on Auckland's “North Shore” in two time‐periods—1950s and 2010s—the paper examines changes and continuities in thematic content. While property advertisements in the mid‐1900s emphasised the “functional suburb,” paying attention to attributes such as quality of utilities and proximity to the central city, more recently advertisements have more strongly emphasised the “lifestyle suburb,” with a focus on middle‐class community and natural amenity.     

CREATING NARRATIVES OF PLACE AND IDENTITY IN “LITTLE SWEDEN,U.S.A.”*

ABSTRACT. In Lindsborg, Kansas—“Little Sweden, U.S.A.”—the streets are lined with shops offering “An Adventure in Swedish Tradition,” and residents put on numerous festivals throughout the year highlighting Swedish folk customs. Such ethnic tourist towns have become increasingly widespread in the United States over the past thirty years. Tourists tend to perceive these places as towns where folk culture has been passed down unchanged for generations, while academics tend to dismiss residents' ethnicity as crass commercialism. Neither view is correct. Ethnicity and tradition are not static but constantly invented and reinvented. Modern folk ethnicity, among European Americans in particular, is simply the most recent incarnation of this process, one that attempts to recover ties to a specific, small‐scale landscape and history. This article explores the changing nature of the narratives of ethnicity and place‐based identity that the residents of Lindsborg have used to create a place for themselves in American society.     

Smell this: Singapore's curry day and visceral citizenship

In August 2011, many Singaporean citizens grabbed their cooking pots and used the city‐state's national obsession with food to express growing dissatisfaction with immigration and integration trends. The ‘cook and share a pot of curry’ event—a local response to Chinese newcomers complaining about the smell of their Indian Singaporean neighbours’ food—is significant for its use of smell to catalyse a collective citizen reaction and for its reliance on contemporary social media. By analysing this event, we intend to (1) conceptualize the role of smell and viscera in framing citizenship; (2) understand how smells shed light on the city‐state's contemporary ethnic politics and sense of national identity; and (3) reframe the significance of curry day as an expression of visceral citizenship that complements how the state frames Singaporean citizenry. We maintain that curry day sheds light on a specific dimension of Singaporean citizenship, as it uses smell, viscera and embodied activism to mobilize against rationalistic state‐defined distinctions between local and international concerns, economic objectives and social cohesion, inter‐racial harmony and national identity.     

The Permeable City: Toronto's Spatial Shift at the Turn of the Millennium

This article presents an analysis of the relationship between urban governance restructuring, and global, national, and local action through a case study of the Toronto city‐region. The Toronto city‐region recently underwent a massive reorganization of its governance structures, functions, and jurisdictional boundaries. This restructuring raises questions about why these changes occurred at this particular juncture in the region's history. Why did the city that had always been known in the academic and political discourse as the “city that works” stop “working”? What global and national forces might have accounted for such a radical restructuring? And what did local action contribute? These questions are explored in both historical and contemporary contexts by drawing on insights from regulation theory, urban regime theory, and an analysis of Canada's changing fiscal federalism. This approach informs the role that institutions — regardless of their origin or territorial scope — play in sustaining a local accumulation system, and how this “local” accumulation grounds a national regulatory mode and regime of accumulation. The approach also explores the relationship between regime and regulation theories in the context of policy formation and institution building. The study concludes that the current policy set is incapable of resolving the region's crisis tendencies. Notwithstanding external forces, the current policy set is not inevitable. Globalization does not predetermine all spatial‐economic outcomes.     

HYPHENATED GEOGRAPHIES: THE DEINDUSTRIALIZATION OF NATURE‐SOCIETY GEOGRAPHY*

As visions of ecological crisis mark the daily headlines, industrial spaces of intensive energy and material consumption become a more intense object of political and social concern. In this article, I attempt to situate geography's relative neglect of the ecological underpinnings of industrial capitalism within the context of the history of geographical thought. I argue that the ways in which geographers read the hyphen in the phrase “nature‐society” reveals epistemological limits to their object of study. I then offer three dramatically different readings of the hyphen and discuss how they have affected the lineages and trajectories of geographical research—Barrows's human ecology, Sauer's cultural landscape, and critical theories of social nature. I conclude by suggesting that geography needs to let go of its empirical and conceptual fixation on “nature”.     

Who Is “Forest‐Dependent”? Capturing Local Variation in Forest‐Product Sale,Eastern Honduras

How researchers describe groups living within or near the world's tropical rain forests has important implications for how and why these groups are targeted for assistance by conservation and development organizations. This article explores how data about market behavior can be used to assess one aspect of forest peoples’ livelihoods: their “dependence” on forest resources as a source of market income. With the intent of revealing the importance of methodology to how we describe forest peoples’ livelihoods, I draw from a multiyear survey of market activity among the Tawahka Sumu of Honduras and distinguish nested measures of the Tawahkas’ engagement in forest‐product sale. Results indicate that whether or not the Tawahka —or any forest group — can be considered financially “dependent” on forest resources depends on the spatial and temporal scales at which data are aggregated. As a group, the Tawahka earned 18 percent of total market income from forest‐product sale, but their group profile masked a high degree of heterogeneity at the village and household level. Similarly, multiyear data indicated that while group‐level generalizations adhere from year to year, they belie considerable change in households’ market behavior across years. I discuss three ways in which the findings are relevant to the theory and practice of conservation and development in the humid tropics. I emphasize the importance of spatial scale in interventions, how market‐oriented conservation schemes can benefit from a broader conceptualization of the economic context in which forest‐product sale occurs, and how longitudinal analysis can reveal the dynamism of forest peoples’ livelihoods.     

American Migration,Settlement, and “Belonging” in Francophone Canada

More Americans now reside in Canada than at any time since the Vietnam War. Of particular note is the surprisingly large population of immigrants from the United States who now reside in Montreal—Francophone Canada's largest and most diverse city. This article documents and analyzes the migration experiences, spatial patterns, and “sense of belonging” of Americans in Montreal during the post–Vietnam era framed within the larger political and linguistic context of the city's “Two Solitudes.” Findings are based on information compiled from archival materials, census records, structured and unstructured interviews, survey questionnaires, participant observation, and fieldwork. My overarching goal is to embed the experiences and patterns of this English‐speaking group of immigrants in predominately French‐speaking Montreal during the past five decades—one of the most dramatic and divisive periods of time in Montreal and in Quebec as a whole.     

Marxism, Sarcasm, Ethnography: Geographical Fieldnotes from South India

This paper addresses questions of ethnography in geographic fieldwork through research conducted on globalisation and work in Tiruppur, an industrial boomtown in South India. During the last two decades of the twentieth century, Tiruppur town in western Tamilnad State became India's centrepiece in the export of garments made of knitted cloth. This industrial boom has been organised through networks of small firms integrated through intricate subcontracting arrangements controlled by local capital of Gounders from modest agrarian and working‐class origins. In effect, the whole town works like a decentralised factory for the global economy, but with local capital of peasant‐worker origins at the helm. My research explores the historical geographic trajectories linking agrarian and industrial work, and the ways in which these histories are used in the present. In these uses of the past in remaking self and place, I interrogate the self‐presentations of Tiruppur's entrepreneurs, as these “self‐made men” hinge their retrospective narratives of class mobility and industrial success on their propensity to “toil”. This paper explores questions of ethnographic method emerging from a political‐economic context in which globalisation has worked by turning “toil” into capital.     

SEA PEOPLE OF THE WEST*

ABSTRACT. Two thousand years ago, or thereabouts, a double canoe sailed on a northeast tack (or maybe a southeast tack) from a Homeland (Hawaiki) among the islands of Samoa, Tonga, and Fiji. After a voyage of 7,000 kilometers, which bypassed the many as yet uninhabited islands of the central Pacific (such as Tahiti) and the stretch of the seventy atolls of the Tuamotu that spread umbrellalike across the eastern entry of the Pacific, the canoe landed on islands that the Spaniards in 1595 were to call “the Marquesas.” The descendants of these first settlers call their islands “Fenua'enata” (Land of the People). Here I tell the story of this first beach crossing after what I consider to be the most remarkable voyage of discovery and settlement in all of human history. These first settlers (shall we say a dozen adults?) brought the animals and food plants that would make their island inhabitable. More mysteriously, these voyagers were—in body, mind, and spirit—all that we have come to call “Polynesian” in the great triangle of Hawai'i, Aotearoa (New Zealand), and Rapa Nui (Easter Island). “Sea of Islands” is the name the descendants of this first voyage prefer to call that great triangle. I here celebrate a Sea People's mastery of their Sea of Islands.     

SELF‐DETERMINATION AND THE DIFFICULTY OF CREATING NATION‐STATES: THE TRANSYLVANIA CASE*

ABSTRACT. In the lead‐up to the World War I Paris Peace Conference the United States convened The Inquiry‐a group of leading scholars‐to propose equitable terms, including new borders, for the final peace settlements. In many areas throughout Europe, among them Transylvania, coming to a settlement that fully accounted for Woodrow Wilson's principle of self‐determination proved difficult. Hungary's populace comprised many nationalities, some very hostile toward Romania, the state that eventually acquired the entire region. In this article I analyze how the American plan differed from that finally adopted at the conference and how closely The Inquiry's plan for Transylvania followed the principles laid out by President Wilson in his famous “Fourteen Points,” which provided the basis for American participation in World War I. The ethnic mix within Transylvania made it an especially difficult region in which to apply Wilsonian principles.     

Refugees in the IT Sector: Young Syrians’ Economic Subjectivities and Familial Lives in Jordan

This article explores refugee economic subjectivity in the context of restrictive asylum policies and disrupted transnational family lives. Drawing on fieldwork with young Syrian refugees pursuing IT training in Jordan, I focus on the “coding boot camp,” an emerging educational format in the field of refugee professional training. I thus explore how Syrian youths approach humanitarian policies in which, in the absence of full social and economic rights for refugees, the question of livelihoods is addressed through the paradigms of self‐reliance, creativity, and innovation. Reframing the refugee from a “protected” to a “productive” subject, and offering individual solutions to a structural economic impasse, these policies produce tensions between individual responsibilities and more‐than‐individual relations and identifications—with families, religious identities, and national communities—that remain unresolved. The findings contribute to geographical scholarship on economic subjectivity, familial relations, and the migrant and refugee condition, while shedding light on some of the effects of the encounter between technology‐centred, neoliberal approaches to humanitarianism and restrictive migration regimes in responses to the Syrian displacement.     

“COSMOPOLITAN” SMYRNA: ILLUMINATING OR OBSCURING CULTURAL HISTORIES?*†

Taking the late Ottoman port and boomtown of Smyrna/Izmir as a case study, I interrogate a priori concepts of cosmopolitanism in historical studies, choosing to be “archivally cosmopolitan” by working from the ground up to interpret primary sources for what they can illuminate about social complexities in the imperial port. A view from the hinterland, well studied as the agricultural economic base of Izmir, presents an Ottoman cultural geography that embraces the city and complicates its “Europeanized” image. A mainstay of daily life—music—reflects this cultural intermixing as well as the social stratification of an entertainment world, a dimension often filtered out of maritime, progressive, Eurocentric historiographies. Recovering stories from inland urban space, I aim to contribute to a dialogue about cosmopolitanism and the extent to which its commonplace usage obscures cultural histories.     

SEAFARERS' “MARITIME CULTURE” AND THE “I‐KIRIBATI WAY OF LIFE”: THE FORMATION OF FLEXIBLE IDENTITIES?

This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations.     

MAKING SUSTAINABLE CREATIVE/CULTURAL SPACE IN SHANGHAI AND SINGAPORE*

ABSTRACT. Shanghai and Singapore are two economically vibrant Asian cities that have recently adopted creative/cultural economy strategies. In this article I examine new spatial expressions of cultural and economic interests in the two cities: state‐vaunted cultural edifices and organically evolved cultural spaces. I discuss the simultaneous precariousness and sustainability of these spaces, focusing on Shanghai's Grand Theatre and Moganshan Lu and on Singapore's Esplanade—Theatres by the Bay and Wessex Estate. Their cultural sustainability is understood as their ability to support the development of indigenous content and local idioms in artistic work. Their social sustainability is examined in terms of the social inclusion and community bonds they engender; environmental sustainability refers to the articulation with the language of existing urban forms and the preservation of or improvements to the landscape. Although both Shanghai and Singapore demonstrate simultaneous precariousness and sustainability, Singapore's city‐state status places greater pressure on it to ensure sustainability than does Shanghai, within a much larger China in which Beijing serves as the cultural hearth while Shanghai remains essentially a commercial center.     

民族旅游地区家空间的主客角色冲突研究——以丽江白沙村为例

以社会角色与角色冲突的相关理论为指导,以云南丽江白沙村当地纳西族居民家的微观空间为研究对象,对当地居民与游客在互动过程中的角色冲突质性进行了研究。研究发现,当地少数民族居民与汉族游客在家空间的互动过程中,双方各自存在角色内冲突的现象,同时彼此之间也存在两种角色间冲突现象。互动双方在处理这些角色冲突的过程中,既反映出当地居民对经济利益的诉求,也反映出当地居民与游客在家空间中的地位与权力关系。     

THE NATURE‐CULTURE BOUNDARY AND OCEAN POLICY: GREAT BARRIER ISLAND,NEW ZEALAND*

ABSTRACT. This article analyzes New Zealand's rights‐based system of fisheries management from the perspective of local stakeholders on northern Great Barrier Island. The research identified differing perspectives through use of the concept of “boundary construction,” not only in terms of society and nature but also among societal institutions. Great Barrier Island participants exhibited significant differences, especially between staff of the local Department of Conservation and local Maori, both of whom were engaged in negotiating policy implementation at the local level. These differences expressed themselves in conceptions of both societal boundaries—the scale at which community was envisioned—and conceptions of the boundary between nature and culture. The findings confirm the need for the continued development of models of community‐based resource management as well as for the conceptual integration of society and nature in the realm of policy construction.     

Local Uniqueness in the Global Village: Heritage Tourism in Singapore

It is commonly assumed that the development of tourist attractions, the formulation of tourism policies, and the marketing of destination areas are dictated by the needs and interests of foreign visitors. What is ignored is the role that local factors and agencies play in these processes. This paper explores the way local and non-local factors are responsible for shaping the form and function of tourism development. Drawing upon the case of Singapore, I examine the country's heritage tourism phenomenon as the outcome of “local” and “global” forces. This argument is elaborated along three lines of enquiry. They include: (a) a study of the government's tourism policies; (b) an examination of marketing and promotional strategies; and (c) a look at a particular urban landscape—the Little India Historic District. To conceptualize the global-local nexus, the paper embraces two bodies of theory. They are the “locality concept” advanced by industrial geographers in the 1980s, and writings on “globalism/localism” by cultural/economic geographers in the 1990s. Both theoretical discussions reinforce the argument that place uniqueness need not be sacrificed as a result of globalization. They also provide a way of viewing tourism geographies as the product of global and local forces.     

Under the state's gaze: Upland trading‐scapes on the Sino‐Vietnamese border

Within the politically‐defined Greater Mekong Subregion (GMS), the borderlands of southeast Yunnan, China and Lào Cai province, northern Vietnam, have been categorized as being part of the GMS North‐South Economic Corridor. I argue that the creation of this subregion and corridor have been an opportunity for the governments in these locales to extend their territorialization and create new state spaces. For centuries, relatively isolated and ignored by lowland rulers, ethnic minority residents in these borderlands maintained their own culturally appropriate livelihoods, trade networks and societies. Nowadays, an increasing state presence in the uplands presents both challenges and opportunities for local populations on either side of the border, be they ethnic minorities, or Kinh (lowland Vietnamese) and Han Chinese. Contemporary border narratives gathered from local traders managing important upland commodities shed light on the means by which these borderland spaces are shaping both attractive prospects as well as restrictive constraints. Local residents fashion new trading‐scapes by drawing on kin ties, historical linkages, local indigenous knowledges and transnational societies that reach deep inside each country. As inhabitants carefully avoid or manipulate the state's gaze, I conclude that those living in the Sino‐Vietnamese borderlands possess the agency to ‘do things differently’ from hegemonic development approaches supported by GMS sponsors, and can create, maintain, support and refashion culturally appropriate trade livelihoods.     

Constructing Alterity in Ile De France?

Abstract

The aim of the article is to determine whether the Walt Disney Company has manufactured a landscape “other” to French culture around its parks in the Eastern Paris Basin. Val d'Europe is contentiously constructed by three main groups, not just one enterprise: the French state, the Walt Disney Company and local and regional governments, as well as by present and future residents, within the constraints of a contract based on French laws. The Company's investment has been a tremendous boost to the French state's project but did not lead to Disneyfication of the Briard landscape of agricultural lands in the Eastern Paris basin. In Val d'Europe the French state did not abdicate its authority in favor of commoditization of Paris as a global metropolis. The French state and French culture were never “weak” and overwhelmed.