Producing nature and making the state: Ordenamiento territorial in the Pacific lowlands of Colombia

In this paper, we explore how ordenamiento territorial, a territorial zoning policy in the 1991 Colombian Constitution remakes nature and helps constitute the state in the “economically backward” but “biodiversity rich” Pacific lowlands region. We draw on Gramscian insights on hegemony and the importance of conjunctures to trace how changes in the new Constitution and global biogeopolitics reconfigure nature and state power through the mandates of sustainable development, economic growth, and the conservation of biological and cultural diversity. Finally, we contribute to the literature on political ecology by showing how the political power of the state, nature, and capital are interwoven materially and symbolically in complex and contradictory ways.     

Beyond techno-science: Transgenic maize in the fight over Mexico’s future

Disputes about genetically engineered crops are linked to wider debates about the globalization of agro-food systems and its consequences for food security, social equity, and rural life. Biotechnology expert discourse rarely addresses these wider issues. An exception is the assessment of transgenic maize by the NAFTA Commission on Environmental Cooperation (CEC), which recommended a moratorium on Mexican imports of US-grown maize. Controversy about “contamination” of indigenous maize varieties by US-grown transgenic corn has been intensified by rising Mexican discontent with the terms of regional economic integration. In this context, scientists and officials were pressured to consider not only risks to maize biodiversity but also the ecological, and cultural characteristics of maize in its Mexican settings and the implications of asymmetric power in North American agricultural trade. In contrast to most narrowly-framed biotechnology risk assessments, the review took account of interventions by rural social movements. While the new moratorium was not adopted by the state, continuing conflicts over GMOs in Mexico have blocked introduction of transgenic maize and have enlarged the political space for debate over Mexico’s development direction. These conflicts reflect the differing interests of various state actors and economic sectors with regard to trade liberalization. They also reveal contrasting food-system paradigms: further agricultural modernization, export competition, and food-import dependence versus an alternative vision of revitalized rural life, farmers’ rights, and national food sovereignty.     

Practicing costumbres and the decommodification of nature: The Chilean water markets and the Atacameño people

Scholars who have critically analyzed the commodification of nature have explored how the specific biophysical features of the objects to be commodified can shape the outcome of the commodification process. Thus, the establishment and behavior of a market system is closer to a political struggle than it is a simple technical and spontaneous process. Despite their contributions, these approaches have not focused on the resistance that cultural exegesis, self-identification, and the affective connection between the human and non-human pose to market systems. In this paper, I show how the Atacameño people from the Atacama Desert (Chile) have subverted the radical pro-water market model imposed by the Chilean military dictatorship in 1981 by relying on their water-related cultural values. In some Atacameño communities, the water market has not operated to ensure that water rights are put to those uses with the highest economic value (e.g., mining or urban water consumption). Indeed, in these communities, internal rules both forbid the sale of water rights to the mining sector and regulate the distribution of water within the community in terms that operate as barriers to other transactions. These rules form part of a moral economy of water that is a concrete ethic based on shared values and affective connections between humans and non-humans, mandating how people should relate to one another in relation to water. Together, these relations have decommodified water and contradict the neoliberal explanation of how a free water market should work.     

Are people of Indian origin (PIO) “Indian”? A case study of South Africa

A necessary condition for a migration to be considered as a “diaspora” is the upholding of contacts in the land of origin in various forms, real or imaginary, material or cultural. This paper examines whether this is so in the case of Indian South Africans, most of whose ancestors came to the country as indentured labourers between 1860 and 1911. A key contention was that there could be some cultural and emotional factors partly explaining the economic relations and the geography of flows between the South Africans of Indian origin and India. However, this eventually proved to be wrong. This is all the more paradoxical since the “Indian” identity is still very alive in Durban. However, it is highly fragmented, according to the generations, the religions and the socio-economic classes. India is still a key referent, but “transcendentally”: either as a country which has only an abstract existence, which is spoken of, even dreamt of, without ever being visited; or it is visited but considered only as a whole, since the region of one’s ancestors is almost never at the forefront. Furthermore, the vulnerable situation of “Indians” within South African society does not encourage stronger relationships with India.     

Education for development, CD for Peace: Producing the “globally competitive” child

This paper is set against the backdrop of an increasingly pervasive discursive coupling of peace with development, and of extremism with underdevelopment. An evolving knowledge economy discourse casts education as both a key determinant of economic development, and as a crucial tool in the battle for “hearts and minds” in a global war against terrorism and extremism. Education for development, and education as anti-extremism are the twin goals of the Filipino CD for Peace - a contribution to the UN-backed International Power Users of ICT (Information Communication Technology) Symposium. In this paper, I examine the ways in which this youth Symposium feeds into and mobilizes powerful logics around the links between education and development/counterterrorism. My argument is that education for development, and one of its articulations, the CD for Peace, are undergirded by and reproduce neoliberal development logics in several overlapping respects. I illustrate the ways in which the language of connection and collaboration reproduces a distinct rationality related both to the transformative potential of (private investment in) ICT and to the production of particular kinds of subjectivities: youth as connected, informed, economically valuable global citizens beyond the reach of extremists. The Power Users project works to (re)construct teenagers as “gurus”; conflict (and poverty, and terrorism) becomes solvable through education and ICT. I show how knowledge economy discourse powerfully constructs youth as learning subjects who come to imagine their own roles and identities in specifically neoliberal ways: not only as learners, but also as advocates for this nexus of technology, education, development and peace.     

Rethinking economy

Rethinking economy requires rethinking the relationship between economics and its object. The economy is a recent product of socio-technical practice, including the practice of academic economics. Previously, the term “economy” referred to ways of managing resources and exercising power. In the mid-twentieth century, it became an object of power and knowledge. Rival metrological projects brought the economy into being. The development of the modern electricity industry illustrates the kind of work involved. It required new technical processes, new forms of distribution, addressing, and monitoring, new forms of calculation that were simultaneously electrical, chemical, economic, and social. Analyses of how the economic is embedded in social ties or in cultural meanings cannot understand these intersecting projects. The projects that form the economy involve the work of economics. Economic knowledge does not represent the economy from some place outside. It participates in making sites where its facts can survive. The case of an economic research project on property rights in Peru illustrates how this happens. Economic facts were established in a world that was organized, through specific projects, such as the property titling programs of Hernando de Soto, to enable economic knowledge to be made. There is no simple divide between a virtual world of economic theory and a real world outside it. Every economic project involves multiple arrangements of the simulated and that to which it refers.     

The neoliberal elephant: Exploring the impacts of the trade ban in ivory on the commodification and neoliberalisation of elephants

This paper uses a case study that explores the impacts of the ivory trade ban on elephant management in Namibia to illuminate the processes and complexities associated with the commodification and neoliberalisation of nature. The paper demonstrates that the ivory trade ban neither prevents the commodification of elephants, nor hampers the neoliberalisation of nature. By tracing Namibia’s experience associated with applying market based approaches to elephant conservation, this paper highlights that the ivory trade ban is only one obstacle among many which prevent the commodification of the ‘living’ elephant. Analysing Namibia’s experiences alongside the wider debates informing elephant conservation reveals that actors of preservation and sustainable utilisation produce elephants. In particular, during the events leading up to the 1989 ivory trade ban, advocates of preservation produced a very lucrative representation of the elephant that relies on market mechanisms. This image has become a powerful commodity that competes with parts of the biophysical elephant (particularly its ivory) and therefore creates new and contesting ways in which elephants can be commodified.     

On the role of Geography in Earth System Science

Geography is fundamentally a non-reductionist and holistic discipline. While we tend to focus on particular areas (Physical, Human, etc.), or we focus on specific successes (Quaternary studies for example) this paper argues that selling Geography though emphasizing these specific areas or strengths misses a major potential contribution our discipline can make. While most sciences have become reductionist over the last two centuries, they have recently discovered that the Earth is a “complex system” with “emergent” properties that cannot be explained through understanding the components parts individually. Many of these sciences are now contributing to a major effort called Earth System Science, an integrative super-discipline that accepts that biophysical sciences and social sciences are equally important in any attempts to understand the state, and future of the Earth System. This paper argues that the development of Earth System Sciences is a risk for Geography since it is, in effect, Geography with few Geographers. While representing a threat, the development of Earth System Science is also an opportunity. I argue that Geography could be a lead discipline among the other biophysical and social sciences that are now building Earth System Science to address key problems within the Earth System. While I am optimistic about the potential of Geography to take this leadership role, I am pessimistic about the likelihood that we will. I provide suggestions on how we might take on the leadership of Earth System Science including individual engagement and a refinement of tertiary training of some Geography students.     

Domesticating home anchored work: Negotiating flexibility when bringing ICT based work home in rural communities

Based on a study of people conducting ICT based work from home in Scotland and Norway, the article analyses how work is negotiated and integrated with non-paid activities in the household and local community. The article fills a gap in that it focuses on rural contexts rather than the urban work life often depicted in literature on flexibility and work. When work is brought home, a domestication process takes place whereby practices of work are negotiated and integrated into everyday life, sometimes changing common perceptions of where and when work is “in” or “out of place”. While working from home is common in rural areas, the study shows that ICT based knowledge related work is still seen as relatively “out of place”. Drawing on the domestication concept, the study shows how community norms about accessibility, interaction and where to be at certain times, had to be renegotiated when this type of work was conducted from home. Imbued in these negotiations were subtly often tacitly communicated moral conceptions on what constitutes good parenthood (in particular motherhood) as well as “real” work. Both men and women reported benefits in terms of combining family and work obligations when working from home, but the tendency was still for traditional gender patterns to be reproduced. Women tended to fit work around the needs of the children, whereas men saw themselves first and foremost workers. Following the concept “doing gender” some challenged these patterns, but did so carefully in relation to the work organisation as well as the community. The impact of communities in regulating home anchored work suggests there may be a need for communities to take on a more active domestication process as more people conduct ICT based work with the home as the base, opening up the moral and normative geographies for when work is “in” or “out of place”.     

Local music policies within a global music industry: cultural quarters in Manchester and Sheffield

This paper will explore the relationship between the local and the global in the music industry through the lens of place-based cultural policies.The first part of the paper will outline current debates around the complex interaction of the local and the global in culture in general and the popular music industry in particular. Alongside the continuous expansion of globalisation has been a reassertion of ‘place', of ‘locality'. Whilst this has been investigated to some extent at the level of local music scenes it has never been fully addressed in terms of music industry policy as part of an economic development strategy. Yet it is here that the particular values of ‘place' are asserted in the face of some ‘global' music industry with a view to developing (or at least retaining some of the benefits of) a local music industry.Whilst situating itself within these debates about the relationship of local and global musical production and consumption, the paper explores the different strategies of two northern English cities and their attempts to promote culture, and music, within each cities ‘cultural quarter': Sheffield's Cultural Industries Quarter and Manchester's Northern Quarter. The paper analyses the role and appropriateness of local authority policy intervention, the importance of ‘soft' networks within local music scenes and the different ways in which authorities in each example have tried to overcome dichotomies of art and industry, cultural and economy.     

Jamaican tourism and the politics of enjoyment

Critical approaches to tourism, united by a refusal to conceptualize tourism as mere enjoyment, illustrate how Third World tourism typically involves labor exploitation, unequal gender relations, cultural destruction, and environmental degradation. Researchers presuppose, however, that enjoyment is an innocent and self-evident psychological phenomenon underpinned by and opposed to worthier objects of inquiry such as exploitation, domination, and discrimination by virtue of their politically serious, conceptually profound, and empirically complex properties. These critical approaches, however, are not critical insofar as they tacitly assume that the phenomenon of enjoyment is just enjoyment: easily enjoyed and unrelated to the problems of tourism. The main thesis of this paper is that a thorough theoretical conceptualization of enjoyment is necessary for any analysis of tourism to be sufficiently rigorous. The psychoanalytic concepts of Jacques Lacan and the work of Slavoj ?i?ek offer an unparalleled theoretical vocabulary with which to investigate the subjective, material, embodied, discursive, and enacted dimensions of enjoyment in tourism. The paper elaborates what I call a politics of enjoyment using key psychoanalytic ideas that include jouissance, the pleasure principle, the Other, and fantasy to critically explicate the contradictions, antagonisms, and impasses that (de)structure Jamaica's “One Love” and “No Problem” tourism product located on a Caribbean island renowned for beach bliss and civil unrest.     

Agricultural trade liberalization, multifunctionality, and sugar in the south Florida landscape

This paper explores the applicability of the concept of “multifunctionality” to the south Florida sugar-producing region. Multifunctionality is being promoted in the European Union in response to neoliberal trade pressures in agriculture. It is seen as a way to address social and ecological concerns such as farm abandonment and biodiversity loss through domestic agricultural policies that conform to the GATT/World Trade Organization. I have two objectives in this paper. First, I seek to investigate multifunctionality as one response to neoliberal pressures for agricultural reform. In doing this, I identify two types of multifunctionality, a “weak” and a “strong” version. Second, I want to explore the possibility for multifunctionality to serve as a vehicle for resistance to GATT/WTO in other regions. I do this through a study of arguably the most maligned agricultural zone in the world, the sugar-producing region of south Florida. The specific geographic focus is the Everglades Agricultural Area (EAA), the federally designated, 700,000-acre zone south of Lake Okeechobee that is home to the Florida “Sugar Bowl.”     

Neoliberalism and environmental justice in the United States environmental protection agency: Translating policy into managerial practice in hazardous waste remediation

In response to the failings of the aggressive neoliberalism of the Reagan era, the Clinton administration sought new ways to promote and deepen the neoliberal project. One of its strategies was to develop “neocommunitarian” programs to support political empowerment and economic self-sufficiency in marginalized communities. Its environmental justice policy became an important vehicle for delivering these programs. This paper examines ways in which one regional office of the US Environmental Protection Agency translated the Clinton administration's environmental justice policy into practical guidelines for its managers. It investigates how these guidelines affected the work of personnel in the EPA's program to clean up hazardous waste sites. It asks how the Clinton administration's approach to environmental justice--emphasizing data analysis, managed public participation, and economic opportunity--helped both to deepen the neoliberal project and to transform the geography of risk and remediation. Although the EPA was unable to “normalize” the environmental justice community--to make it a standardized target for the Clinton administration's empowerment programs--its environmental justice policy both contributed to subtle changes in the distribution of hazardous waste risk and made the delivery of neocommunitarian programs an important part of the work of remedial personnel.     

Ecological restoration, cultural preferences and the negotiation of ‘nativeness’ in Australia

The paper addresses cultural assumptions about ‘nativeness’ and ‘belonging’ to place as they are implicated in notions of ‘ecological restoration’. Given the centrality of complex notions of ‘indigeneity’ to the issue of what ecological ‘restoration’ means in Australia, this is a rich area for cultural and historical analysis. Case materials illustrate the negotiated and ambiguous nature of Australian ideas about what ‘belongs’ ecologically and culturally across the broad continent of this relatively young post-Settler nation. We seek to foreground these issues through consideration of what ‘restoring’ nature might mean in the context of debates about native plants, the re-introduction of an iconic species of ground dwelling bird, the removal of cane toads that are demonised as highly ‘alien’, and the multiple ways in which the dingo is regarded ambiguously as both native and a ‘pest’ that needs to be controlled and culled. By showing how ‘restoration’ can be understood and mobilised in a variety of ways – in terms of the ‘re-naturing’, ‘re-valuing’ and/or ‘repatriating’ of indigenous species, as well as impassioned rejection of ‘exotics’ – we emphasise the importance of social science for building a well-grounded sense of how environmental management priorities and approaches are informed by a wider set of cultural assumptions.     

Geographies of generosity: Beyond the ‘moral turn’

This paper questions Geographers debates about ‘caring at a distance’ and the ‘geographies of responsibility’, focussing on the treatment of the theme of partiality in ethics and justice. Debates in Geography often present partial commitments as morally or politically problematic on the grounds that they prioritize self-interest, exclusionary, and geographically restricted ways of relating to others. We outline how debates about caring at a distance and the geographies of responsibility frame partiality as a problem to be overcome. We argue that Geography’s engagements with moral philosophy are premised on faulty assumptions about the sorts of influences people are liable to act upon (one’s that privilege causal knowledge as the primary motivating force), and also flawed assumptions about the sorts of problems that academic reasoning about normative issues is meant to address (the assumption that people are too egoistical and not altruistic enough). We use the theme of generosity as an entry point to argue that partiality and finitude might be the conditions for any ethical–political project that de-centres the motivation of practical action away from the sovereign self towards responsive and attentive relations of encounter with the needs of others. Understanding generosity as a modality of power suggests a revised programme for geographical investigations of the intersection between ethics, morality and politics: one which looks at how opportunities to address normative demands in multiple registers are organized and transformed; at the ways in which dispositions to respond and to be receptive to others are worked up; and how opportunities for acting responsively on these dispositions are organized.     

Landscape governance: The “politics of scale” and the “natural” conditions of places

Governance has become an iridescent concept in recent years. The term is widely used in almost all social-science disciplines as well as in the political process. The intention of this paper is not so much to clarify these sometimes vague meanings but to highlight some characteristics of environmental governance connected with the restructuring of the spatial dimensions of politics. It starts from the assumption that the quest for multi-level decision making is particularly pressing for environmental governance. However, multi-level governance raises concern about the constitution of various spatial levels and their relationships with each other, as discussed under the term of “politics of scale”. Moreover, it is argued that for environmental governance the spatial reference is strongly connected with another challenge, which concerns the question of how to deal with the biophysical conditions of particular places. The term landscape governance is introduced to tackle this question without referring to an ontologically given space. Thus, landscape governance deals with the interconnections between socially constructed spaces (the politics of scale) and “natural” conditions of places. For this task, the concept of societal relationships with nature is introduced and applied to the term “landscape” as a bridging concept between social and natural sciences. The paper illustrates the approach of landscape governance with examples of problem-oriented interdisciplinary research at the UFZ-Centre for Environmental research in Leipzig, Germany.     

Sustainability schizophrenia or “actually existing sustainabilities?” toward a broader understanding of the politics and promise of local sustainability in the US

As an approach to development, many see capitalism as reaching across an enormous range of scholarly domains and political interests. For some time geographers and others have begun to conceptualize capitalism as less of a system of intrinsic economic logic and more a collection of social and discursive relationships. By bringing capitalism into the “discursive world” these commentators and others have provided the theoretical ground for an exploration of alternative economic forms, especially those that are more socially and ecologically just. This paper makes an argument for putting sustainable development through the same theoretical scrutiny. Drawing on examples from the US we recruit the concept of “actually existing sustainabilities” from Altvater’s concept “actually existing socialisms” as an entry point to this conversation. Our purpose is to show that the potential for sustainability in the US exists in current local policies and practices if we rethink how we frame it.     

Urban land transformation for pro-poor economies

The transformation of land into a setting for clustering local economies can become an important cornerstone of poverty policy. This transformation has several functional aspects, which in turn have important institutional and political aspects. Underlying both the functional and institutional factors is the role of local government and local democracy. Such a conceptualization puts to center stage several paradoxes: A terrain that seems “slum-like” turns out to be highly productive and employment generating. Complex tenure forms and mixed land use seen as “unplanned” turn out to be pre-requisites for economic development. There are institutional paradoxes that contrast efforts at “transparency” and managerial “best practices”. Here, the messiness of local bureaucracies in municipal government turns out to be critical for poor groups to influence interventions in their favor. Influencing the public process may be more effective in stealth-like ways rather taking a more visible approach. Most fundamentally these issues remind us that the potential of cities to reinforce or reduce poverty moved far beyond projects and programs and the normative frameworks used by planners and administrators. Instead, it is the transformative process of turning land into economic settings that might be at the center stage. This is a stage where poor groups are the central actors who stealth-like draw on complex alliances across ethnic and class lines to shapes cities in their interests.     

Governing minorities and development in Xishuangbanna, China: Akha and Dai rubber farmers as entrepreneurs

In Xishuangbanna, southern Yunnan, Akha and Dai farmers, regarded in China as “backward”, passive recipients of state-led development, have been “getting rich” on rubber and expanding rubber cultivation into neighbouring Laos. State cash crop campaigns to raise minority farmers’ incomes inadvertently turned minority farmers into dynamic entrepreneurs. This paper builds on Vinay Gidwani’s use of development as a “regime of value” to raise social and economic value to analyze these unexpected results. Local state agents believe they are the agents of development, bringing modest social and economic improvements to minority farmers of obdurate backwardness. Minority farmers see themselves as improving their own incomes and “quality”, a term in China for social value, in an era when they are responsible for their own development. National development discourse encourages citizens to raise population quality by becoming entrepreneurial, a message heard by minority rubber farmers as well as urban elites. Through creative, post-Fordist production models and agile deployment of land, labour, and capital, minority farmers have achieved incomes that exceed those of workers on state rubber farms, large plantations whose Fordist production models are losing out in the uneven transition from a planned economy to a more capitalist market assemblage. Akha and Dai rubber farmers, the “backward” minorities on China’s periphery, have unexpectedly become the forerunners of flexible production arrangements that are prevailing in the arena opened up by China’s 2001 entry into the World Trade Organization.     

Lithodemes in the new millenium: a bibliographical survey

The term “lithodeme” was proposed 30 years ago for the purpose of crystalline rock stratigraphy. However, there are inconsistencies in its understanding. For example, it is unclear whether it is suitable to apply this term to layered intrusions or not: different specialists/organizations offer different approaches. A bibliographical survey of the geological literature published after 2000 demonstrates that the term “lithodeme” is used too rarely, although its use for magmatic and metamorphic rocks is well balanced. In addition 65% of all papers considering lithodemes deal with North and South America. Moreover, some specialists employ genesis and age when they delineate lithodemes, whereas other do not. If modern geology really still needs the lithodemic approach, researchers should work towards reaching consensus on what the term “lithodeme” means, and they should also devote effort to promote this approach internationally.